Mizrahi music
Mizrahi music
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Mizrahi music

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Mizrahi music

Mizrahi music (Hebrew: מוזיקה מזרחית muzika mizrachit  Hebrew pronunciation: [ˈmuzika mizraˈχit], "Eastern music/Oriental music") refers to a music genre in Israel that combines elements from the Middle East, North Africa, and Europe; and is mostly performed by Israelis of Mizrahi Jewish descent. It is usually sung in Modern Hebrew, or literary Hebrew.

Mizrahi Jews who immigrated from the Arab countries have, over the last 50 years, created a unique musical style that combines elements of Arabic, Turkish, and Greek music. This is not to be confused with the New Hebrew Style, as the Mizrahi style is more spontaneous.

After World War II, many Jewish families made Aliyah to the new state of Israel, founded in 1948. The Muzika Mizrahit movement started in the 1950s with homegrown performers in neighborhoods with a high concentration of Jews from Arab countries who would play at weddings and other events. They performed songs in Hebrew, but in an Arabic style, on traditional Arabic instruments—the oud, kanun, and the darbuka. In the 1960s, they added acoustic and electric guitar to their sound and so their sound became more eclectic. Vocalists usually decorated their singing with trills, and delivery was often nasal or guttural in sound. Intonation was typically Western, however; singers did not use the quartertone scales typical of Arabic music. Into the 1980s synthesizers and electronic instruments made their debut in Mizrahi music.

The first Mizrahi artist of this era was the Moroccan-born Jo Amar, who through the 1950s and 1960s made several albums and songs contributing to the genre, mostly influenced by Moroccan music. Another notable if foreign artist that helped contribute to the young genre was Aris San, who helped popularise Greek music in Israel in the 1960s and 1970s with his distinct rock style on traditional Greek songs.[citation needed]

Lyrics were originally texts taken from classic Hebrew literature, including poems by medieval Hebrew poets. Later they added texts by Israeli poets, and began writing original lyrics as well. An example is the song "Hanale Hitbalbela" (Hannale was confused), sung by Yizhar Cohen. The lyrics are by the modern Israeli poet and lyricist Natan Alterman, to a traditional tune. Singers also translated childhood favorites from Arabic to Hebrew and added electronics and a faster tempo.

Two of the first mainstream Mizrahi musicians were Zohar Argov and Avihu Medina. Argov grew up in Rishon LeZion singing in his synagogue with a very defined Middle Eastern melisma. His definitive Mizrahi hit was Haperah BeGani (הפרח בגני 'The Flower in my Garden'), which won the Mizrahi music festival and became the genre’s mainstream breakthrough. After his suicide he became an icon in Israel for what happens when one is cheated by society. A play titled HaMelekh (המלך 'The King') was written about his life story, portrayed his fall to drugs and his troubles with the law. It was extremely popular, and later a biographical film (biopic) about him was made in 1993 titled "Zohar", to much acclaim and fanfare.

Avihu Medina was a singer and composer. He composed many popular hits for Argov as well as other artists such as Shimi Tavori, Daklon and Haim Moshe. Women also began to play a significant part in popular Mizrahi music. A popular artist was Zehava Ben. Because of her ties to Morocco and the Middle East she began her career singing Umm Kulthum. Another notable female artist was Margalit Tzan'ani who would later become a famous television personality.

Because Mediterranean Israeli music was so popular within the Mizrahi Jewish communities, which were quickly becoming a large percentage of Israel, the natural outcome would be a continuous playback on the local radio station. However, the national government restricted the play of Mizrahi music because it was not considered ‘authentic Israeli.’ The social researcher, Sami Shalom Chetrit, wrote "The educational and cultural establishment made every effort to separate the second generation of eastern immigrants from this music, by intense socialization in schools and in the media,".

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