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Red Monastery of Kaysun
View on WikipediaThe Red Monastery of Kaysun (arm. Karmir Vank), also Monastery of Julian, was a Syriac Orthodox and later Armenian monastery in Kaysun (modern Çakırhüyük, Turkey).
History
[edit]Syriac period
[edit]The Red Monastery (Dairā Sumaqtā)[1] was first mentioned as a Syriac Orthodox monastery between 1014 and 1028.[2] Several Syriac bishops such as Theodosios, metropolit of Damascus, or Yohannan, bishop of Kaysun, came from the monastery.[3]
Armenian period
[edit]At the end of the eleventh century, the region had come under control of the Armenian Kogh Vasil, whose wife, together with a vassal of Kogh, Kurtig, seems to have evicted the Syriac monks and granted it to Armenian monks. The monastery later also became the burial place of Kogh Vasil and became associated with the dynastic identity of the ruling house.[4][5]
The monastery became with Ark'akaghin, Drazark and Skevra a famous center of manrousoumn, the study of church songs, melodies and khaz notation.[6] Both the later Catholicoi Grigor III Pahlavuni and Nerses IV Snorhali were educated at the monastery by the abbot Step'anos Manuk (Stephen the Boy).[7][8] Among its other graduates, who were generally given the designation of "snorhali", was also Sargis Snorhali, who was known, like Nerses, for his commentaries on the Gospels and Catholic epistles.[9] Grigor, who had become catholicos in 1113, ruled from the monastery until 1116 when Kaysun came under Frankish control.[8] It is possible that the monastery is to be equated with the monastery of Šulr.[7]
The monastery was burned down by the Danishmendid ruler Melik Mehmed Gazi in 1136.[1]
References
[edit]- ^ a b Schwertheim, Elmar; Sahin, Sencer; Wagner, Jörg (24 August 2015). Studien zur Religion und Kultur Kleinasiens, Volume 1 (in German). BRILL. p. 403. ISBN 978-90-04-29537-7.
- ^ Vest 2007, p. 1028.
- ^ Vest 2007, pp. 1181, 1246.
- ^ Beihammer 2017, p. 294.
- ^ Weitenberg 2006, p. 86.
- ^ Komitas, Komitas Vardapet; Nersessian, Vrej N.; Nersessian, Vrej N. (5 November 2013). Armenian Sacred and Folk Music. Routledge. p. 108. ISBN 978-1-136-80184-6. Retrieved 11 February 2025.
- ^ a b Weitenberg 2006, p. 89.
- ^ a b Van Lint, T.M (1999). "Seeking Meaning in Catastrophe - Nerses Snorhali's Lament on Edessa". East and West in the Crusader States: Context, Contacts, Confrontations. Peeters Publishers. ISBN 978-90-429-0786-7. Retrieved 26 February 2025.
- ^ Nersessian, Vrej (21 June 2001). Treasures from the Ark: 1700 Years of Armenian Christian Art. Getty Publications. p. 79. ISBN 978-0-89236-639-2. Retrieved 11 February 2025.
Bibliography
[edit]- Beihammer, Alexander Daniel (2017). Byzantium and the Emergence of Muslim Turkish Anatolia, ca. 1040-1130. Routledge. ISBN 978-1-138-22959-4.
- Weitenberg, Jos (2006). "The Armenian monasteries in the Black Mountain". In Ciggaar, Krijna Nelly; Metcalf, David Michael (eds.). East and West in the Medieval Eastern Mediterranean: Antioch from the Byzantine Reconquest Until the End of the Crusader Principality. Peeters Publishers. ISBN 978-90-429-1735-4. Retrieved 11 February 2025.
- Vest, Bernd Andreas (2007). Geschichte der Stadt Melitene und der umliegenden Gebiete: vom Vorabend der arabischen bis zum Abschluss der türkischen Eroberung (um 600-1124) (in German). Dr. Kovač. ISBN 978-3-8300-2575-7.
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