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Music of Bengal
Bengali music (Bengali: বাংলা সংগীত) comprises a long tradition of religious and secular song-writing over a period of almost a millennium. Composed with lyrics in the Bengali language, Bengali music spans a wide variety of styles.
The earliest music in Bengal was influenced by Sanskrit chants, and evolved under the influence of Vaishnav poetry such as the 13th-century Gitagovindam by Jayadeva, whose work continues to be sung in many eastern Hindu temples. The Middle Ages saw a mixture of Hindu and Islamic trends when the musical tradition was formalized under the patronage of Sultan and Nawabs and the powerful landlords baro bhuiyans.
The earliest record of Sufism in Bengal goes back to 11th century AD in connection with the continuation of Sufism in northern India. Shah Sultan Rumi was the first Sufi to come to Bengal, when he came to Mymensingh in 1053 AD.Sufism not only helped in the spread of Islam in Bengal, but also contributed to the eventual creation of a Muslim society in Bangladesh. Apart from the religiosity, the influence of the Sufis became attached to popular Bengali culture by the confluence of the murshidi, marfati and baul songs, and gazir gan.
Kotalipara in the Faridpur Zilla of East Bengal (presently Bangladesh) owes its origin to "Chandraburmankot" erected there, circa 315 AD, the remains of which are still extant. "Kot" stands for fort, "Ali" signifies "wall and area surrounding the fort", and "para" means a settlement or "a neighbourhood".
KotaliPara had been a hotbed of intellectual excellence for ages, especially in music, art and scholarship.
Sangeetacharya Tarapada Chakraborty (1909-1975), was the first Pan-Indian Khayaliya from Bengal and the pioneer of Kotali Gharana. He had a journey similar to Ustad Allauddin Khan’s, coming to Kolkata penniless from Kotalipara ( currently in Bangladesh ) to learn classical music. Kotali Gharana is built on aesthetics. The aesthetics of the raga, expression, lyrics and thoughts. Over the years, the present Kotali style took the shape in the hands of Pandit Manas Chakraborty, a combination of musical purity and eclecticism, the practice of deriving ideas, style, or taste from a broad and diverse range of sources. Vidushi Ruchira Panda, is the global face of Kotali Gharana today.
The Bishnupur Gharana is the sole Classical (Drupad) gharana of Bengal. It originated in Bishnupur, Bankura by the court musicians of the Malla Kings. Bahadur Khan of Delhi, a descendant of the Tansen, was the father of Bishnupur Gharana. Bahadur Khan was brought to Bishnupur by Malla King Raghunath Singha II.
Murshidi Gan devotional folk songs that evolved and flourished mainly through sufis. The word 'murshid', derives from the Arabic 'ershad', and means 'to order or give advice'. A murshid gives advice to his disciples and leads them to the spiritual way by means of devotional rites.
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Music of Bengal
Bengali music (Bengali: বাংলা সংগীত) comprises a long tradition of religious and secular song-writing over a period of almost a millennium. Composed with lyrics in the Bengali language, Bengali music spans a wide variety of styles.
The earliest music in Bengal was influenced by Sanskrit chants, and evolved under the influence of Vaishnav poetry such as the 13th-century Gitagovindam by Jayadeva, whose work continues to be sung in many eastern Hindu temples. The Middle Ages saw a mixture of Hindu and Islamic trends when the musical tradition was formalized under the patronage of Sultan and Nawabs and the powerful landlords baro bhuiyans.
The earliest record of Sufism in Bengal goes back to 11th century AD in connection with the continuation of Sufism in northern India. Shah Sultan Rumi was the first Sufi to come to Bengal, when he came to Mymensingh in 1053 AD.Sufism not only helped in the spread of Islam in Bengal, but also contributed to the eventual creation of a Muslim society in Bangladesh. Apart from the religiosity, the influence of the Sufis became attached to popular Bengali culture by the confluence of the murshidi, marfati and baul songs, and gazir gan.
Kotalipara in the Faridpur Zilla of East Bengal (presently Bangladesh) owes its origin to "Chandraburmankot" erected there, circa 315 AD, the remains of which are still extant. "Kot" stands for fort, "Ali" signifies "wall and area surrounding the fort", and "para" means a settlement or "a neighbourhood".
KotaliPara had been a hotbed of intellectual excellence for ages, especially in music, art and scholarship.
Sangeetacharya Tarapada Chakraborty (1909-1975), was the first Pan-Indian Khayaliya from Bengal and the pioneer of Kotali Gharana. He had a journey similar to Ustad Allauddin Khan’s, coming to Kolkata penniless from Kotalipara ( currently in Bangladesh ) to learn classical music. Kotali Gharana is built on aesthetics. The aesthetics of the raga, expression, lyrics and thoughts. Over the years, the present Kotali style took the shape in the hands of Pandit Manas Chakraborty, a combination of musical purity and eclecticism, the practice of deriving ideas, style, or taste from a broad and diverse range of sources. Vidushi Ruchira Panda, is the global face of Kotali Gharana today.
The Bishnupur Gharana is the sole Classical (Drupad) gharana of Bengal. It originated in Bishnupur, Bankura by the court musicians of the Malla Kings. Bahadur Khan of Delhi, a descendant of the Tansen, was the father of Bishnupur Gharana. Bahadur Khan was brought to Bishnupur by Malla King Raghunath Singha II.
Murshidi Gan devotional folk songs that evolved and flourished mainly through sufis. The word 'murshid', derives from the Arabic 'ershad', and means 'to order or give advice'. A murshid gives advice to his disciples and leads them to the spiritual way by means of devotional rites.