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Muladí

Muladí is a term used for the indigenous population of the Iberian Peninsula who adopted Islam after the Muslim conquest of the Iberian Peninsula in the early 8th century. The demarcation of muladíes from the population of Arab and Berber extraction was relevant in the first centuries of Islamic rule, however, by the 10th century, they diluted into the bulk of the society of al-Andalus. In Sicily, Muslims of local descent or of mixed Arab, and Sicilian origin were also sometimes referred to as Muwallad. They were also called Musalimah ('Islamized'). In broader usage, the word muwallad is used to describe Arabs of mixed parentage, especially those not living in their ancestral homelands.

The Spanish, Portuguese and Catalan words muladí, muladi or muladita are derived from the Arabic muwallad. The basic meaning of muwallad is 'a person of mixed ancestry', especially a descendant of one Arab and one non-Arab parent, who grew up under the influence of an Arabic society and were educated within the Islamic culture. Muladi is the Spanish form of the term muwalladun, referring to Arabic-speaking Muslims of Hispanic origin who showed the same behaviour patterns as rebels of Arab and Berber origin who had rebelled against Arab rule, such as during the Great Berber Revolt of 739/740–743 AD.

Muwallad is derived from walad (ولد), which means 'descendant, offspring, scion, son'. Muwallad referred to the offspring of Muslim men and foreign, non-Muslim women. The term muwalladin is sometimes used in Arabic to this day to describe the children of Muslim fathers and foreign mothers.

According to Dozy, Muwallad means "anyone who, without being of Muslim origin, is born among the Muslims and has been raised as an Arab". The word, according to him, does not necessarily imply Arab ancestry, either paternal or maternal.

According to the dictionary of the Real Academia Española, muladí means "Christian who, during the domination of the Arabs in Spain, converted to Islam and lived among the Muslims", while Bernards and Nawas say the plural form of the word seems to be restricted to al-Andalus, almost exclusively to the areas of Mérida, Granada, Seville and Jaén. Muladí has been offered as one of the possible etymological origins of the still-current Spanish and Portuguese term mulato, denoting a person of African (black) and European (white) ancestry;[citation needed] however, the dictionary of the Real Academia Española and several authorities trace mulato (and from it, English mulatto) to Spanish mulo 'mule', from Latin mūlus.

In Islamic history muwalladun designates in a broader sense non-Arab Muslims or the descendants of converts. In the Muslim-ruled parts of the Iberian Peninsula, parts of the indigenous until-then Christian population (basically a mixture of the pre-Roman peoples of the Iberian Peninsula, ancient Romans, Visigoths and Suebi) converted to Islam in the 8th and 9th centuries. In the 10th century a massive conversion of Christians took place, so that muladies comprised the majority of the population of Al-Andalus by the century's end. However, the majority of Muwallads had converted to Islam early, but retained many pre-Islamic customs and characteristics.

Conversion to Islam was encouraged by the Umayyad caliphs and Emirs of Córdoba but it was not directly forced. Many Christians converted to Islam to avoid the jizya tax which they were subjected to as dhimmis. Conversion to Islam also opened up new horizons to the native Christians, alleviated their social position, ensured better living conditions, and broadened their scope for more technically skilled and advanced work.

Some christians who converted to Islam became Mawali, or clients attached to an Arab tribe, and as such, were thoroughly Islamized, adopting the Arabic dress code, customs, and language.

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