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Nanboku-chō period
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Nanboku-chō period
The Nanboku-chō period (南北朝時代, Nanboku-chō jidai), also known as the Northern and Southern Courts period, was a period in Japanese history between 1336 and 1392, during the formative years of the Muromachi (Ashikaga) shogunate. During this time, two opposing Imperial courts and their respective claimants as Emperor were engaged in conflict over their claims to the Chrysanthemum Throne, with the Southern Court ultimately renouncing their claim in favor of the Northern Court in 1392. This period became a source of contention for many Japanese historians and scholars over the following centuries. Initially, the North's victory in the dispute led official histories to paint them as the legitimate claimants. In reality, the Northern pretenders were simply puppet rulers under the direct control of the Kamakura and Ashikaga shogunates, while the Southern claimants maintained control of the Japanese Imperial Treasures, the sacred artifacts that confirmed an Emperor's legitimacy. To officially resolve this historical dilemma, in 1911 Emperor Meiji issued an edict that the Emperors of the Southern Court were the legitimate claimants during this period.
The destruction of the Kamakura shogunate of 1333 and the failure of the Kenmu Restoration in 1336 opened up a legitimacy crisis for the new shogunate. Institutional changes in the estate system (shōen) that formed the bedrock of the income of nobles and warriors altered the status of the various social groups. The establishment of the Ashikaga shogunate broadened the economic base of the warriors, while undercutting the noble proprietors. However, this trend had started already with the Kamakura bakufu.
During the early period, there existed a Northern Imperial Court, established by Ashikaga Takauji in Kyoto, and a Southern Imperial Court, established by Emperor Go-Daigo in Yoshino.
The main conflicts that contributed to the outbreak of the civil war between the courts were the growing conflict between the Hōjō clan and other warrior groups in the wake of the Mongol invasions of Japan of 1274 and 1281 and the failure of the Kenmu Restoration, which triggered the struggle between the supporters of the imperial loyalists and supporters of the Ashikaga clan.
Disaffection towards the Hōjō-led Kamakura regime appeared among the warriors towards the end of the 13th century. This resentment was caused by the growing influence of the Hōjō over other warrior families within the regime. The Mongol invasions were the main cause behind this centralization of power that took place during the regency of Hōjō Tokimune (1268–1284). During the crisis, three things occurred: Hōjō family appointments to the council of state increased; the Hōjō private family council became the most important decision making body; and direct vassals of the Hōjō were increasingly promoted to the shugo (governor) posts. This reduced the base of support to encompass Hōjō family members and their direct vassals.Note a When a coalition against the Hōjō emerged in 1331, it took only two years to topple the regime.
Since wealth in pre-industrial, agrarian societies is tied to land, land became the main reason for much discontent among the warrior class. Since the Kamakura period, victory in battle would be rewarded by land grants. Due to the nature of a foreign invasion, the victory against the Mongol invasions meant that there were no lands to hand out to the victors.
When the Kamakura bakufu was destroyed in 1333, the Kyoto court society emerged to confront the warrior class. In the transition from the Heian to the Kamakura period, the warriors were free from the domination of court patrimonialism. With the demise of the Kamakura, the imperial court attempted to restore its power in the Kenmu Restoration. Not until the Meiji Restoration of the 19th century did this occur again.
In the spring of 1333, the Emperor Go-Daigo and his supporters planned to restore the glory of the imperial court. Emperor Daigo (AD 901–923), who lived at a time when the court had no strong rivals and effective rule was exercised directly from the throne, became Go-Daigo's adopted name and model. The Kenmu Restoration was a conscious movement to restore the imperial power vis-a-vis the warrior class. Two of the movement's greatest spokesmen were Prince Morinaga and Kitabatake Chikafusa. Prince Morinaga was Go-Daigo's son, and archrival to Ashikaga Takauji since he advocated the militarization of the nobles as a necessary step towards effective rule. Morinaga epitomized Chikafusa as the latter was a Kyoto noble who was also military general. During the long siege in Hitachi (1338–1343), Chikafusa wrote the Jinnō Shōtōki, an influential work on the legitimacy of the Japanese imperial system. This text would later become an ideological base of the Meiji Restoration in the 19th century.
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Nanboku-chō period
The Nanboku-chō period (南北朝時代, Nanboku-chō jidai), also known as the Northern and Southern Courts period, was a period in Japanese history between 1336 and 1392, during the formative years of the Muromachi (Ashikaga) shogunate. During this time, two opposing Imperial courts and their respective claimants as Emperor were engaged in conflict over their claims to the Chrysanthemum Throne, with the Southern Court ultimately renouncing their claim in favor of the Northern Court in 1392. This period became a source of contention for many Japanese historians and scholars over the following centuries. Initially, the North's victory in the dispute led official histories to paint them as the legitimate claimants. In reality, the Northern pretenders were simply puppet rulers under the direct control of the Kamakura and Ashikaga shogunates, while the Southern claimants maintained control of the Japanese Imperial Treasures, the sacred artifacts that confirmed an Emperor's legitimacy. To officially resolve this historical dilemma, in 1911 Emperor Meiji issued an edict that the Emperors of the Southern Court were the legitimate claimants during this period.
The destruction of the Kamakura shogunate of 1333 and the failure of the Kenmu Restoration in 1336 opened up a legitimacy crisis for the new shogunate. Institutional changes in the estate system (shōen) that formed the bedrock of the income of nobles and warriors altered the status of the various social groups. The establishment of the Ashikaga shogunate broadened the economic base of the warriors, while undercutting the noble proprietors. However, this trend had started already with the Kamakura bakufu.
During the early period, there existed a Northern Imperial Court, established by Ashikaga Takauji in Kyoto, and a Southern Imperial Court, established by Emperor Go-Daigo in Yoshino.
The main conflicts that contributed to the outbreak of the civil war between the courts were the growing conflict between the Hōjō clan and other warrior groups in the wake of the Mongol invasions of Japan of 1274 and 1281 and the failure of the Kenmu Restoration, which triggered the struggle between the supporters of the imperial loyalists and supporters of the Ashikaga clan.
Disaffection towards the Hōjō-led Kamakura regime appeared among the warriors towards the end of the 13th century. This resentment was caused by the growing influence of the Hōjō over other warrior families within the regime. The Mongol invasions were the main cause behind this centralization of power that took place during the regency of Hōjō Tokimune (1268–1284). During the crisis, three things occurred: Hōjō family appointments to the council of state increased; the Hōjō private family council became the most important decision making body; and direct vassals of the Hōjō were increasingly promoted to the shugo (governor) posts. This reduced the base of support to encompass Hōjō family members and their direct vassals.Note a When a coalition against the Hōjō emerged in 1331, it took only two years to topple the regime.
Since wealth in pre-industrial, agrarian societies is tied to land, land became the main reason for much discontent among the warrior class. Since the Kamakura period, victory in battle would be rewarded by land grants. Due to the nature of a foreign invasion, the victory against the Mongol invasions meant that there were no lands to hand out to the victors.
When the Kamakura bakufu was destroyed in 1333, the Kyoto court society emerged to confront the warrior class. In the transition from the Heian to the Kamakura period, the warriors were free from the domination of court patrimonialism. With the demise of the Kamakura, the imperial court attempted to restore its power in the Kenmu Restoration. Not until the Meiji Restoration of the 19th century did this occur again.
In the spring of 1333, the Emperor Go-Daigo and his supporters planned to restore the glory of the imperial court. Emperor Daigo (AD 901–923), who lived at a time when the court had no strong rivals and effective rule was exercised directly from the throne, became Go-Daigo's adopted name and model. The Kenmu Restoration was a conscious movement to restore the imperial power vis-a-vis the warrior class. Two of the movement's greatest spokesmen were Prince Morinaga and Kitabatake Chikafusa. Prince Morinaga was Go-Daigo's son, and archrival to Ashikaga Takauji since he advocated the militarization of the nobles as a necessary step towards effective rule. Morinaga epitomized Chikafusa as the latter was a Kyoto noble who was also military general. During the long siege in Hitachi (1338–1343), Chikafusa wrote the Jinnō Shōtōki, an influential work on the legitimacy of the Japanese imperial system. This text would later become an ideological base of the Meiji Restoration in the 19th century.