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Nordicism
Nordicism is a racialist ideology which views the "Nordic race" (an archaic race concept) as an endangered and superior racial group. Some notable and influential Nordicist works include Madison Grant's book The Passing of the Great Race (1916); Arthur de Gobineau's An Essay on the Inequality of the Human Races (1853); the various writings of Lothrop Stoddard; Houston Stewart Chamberlain's The Foundations of the Nineteenth Century (1899); and, to a lesser extent, William Z. Ripley’s The Races of Europe (1899). The ideology became popular in the late-19th and 20th centuries in Germanic-speaking Europe, Northwestern Europe, Central Europe, and Northern Europe, as well as in North America and Australia.
The belief that Nordic ancestry is superior to all others was originally embraced as "Anglo-Saxonism" in England and the United States, "Teutonicism" in Germany, and "Frankisism" in Northern France. The notion of the superiority of the "Nordic race" and the superiority of the Northwestern European nations that were associated with this supposed race influenced the United States' Immigration Act of 1924 (which effectively banned or severely limited the immigration of Jews, Italians, and other Southern and Eastern Europeans) and the later Immigration and Nationality Act of 1952, and it was also present in other countries outside Northwestern Europe and the United States, such as Australia, Canada, and South Africa. By the 1930s, the Nazis claimed that the Nordic race was the most superior branch of the "Aryan race" and constituted a master race (Herrenrasse). The full application of this belief system—the invasion of Poland and further conquest in the pursuit of Lebensraum, 'living space'—was the immediate catalyst for World War II and led directly to the industrial mass murder of 6 million Jews in what is now known as the Holocaust.
The Russian-born French anthropologist Joseph Deniker initially proposed "nordique" (simply meaning "northern") as an "ethnic group" (a term that he coined). He defined nordique by referring to a set of physical characteristics: the concurrence of somewhat wavy hair, light eyes, reddish skin, tall stature and a dolichocephalic skull.
In the mid-19th century, scientific racism developed the theory of Aryanism, holding that Europeans ("Aryans") were an innately superior branch of humanity, responsible for most of its greatest achievements. Aryanism was derived from the idea that the original speakers of the Indo-European languages constituted a distinctive race or subrace of the larger Caucasian race.
Its principal proponent was Arthur de Gobineau in his Essay on the Inequality of the Human Races (1855). Though Gobineau did not equate Nordic people with Aryans, he argued that Germanic people were the best modern representatives of the Aryan race. Adapting the comments of Tacitus and other Roman writers, he argued that "pure" Northerners regenerated Europe after the Roman Empire declined due to racial "dilution" of its leadership.
By the 1880s, a number of linguists and anthropologists argued that the Aryans themselves had originated somewhere in northern Europe. Theodor Poesche proposed that the Aryans originated in the vast Rokitno, or Pinsk Marshes, then in the Russian Empire, now covering much of the southern part of Belarus and the north-west of Ukraine, but it was Karl Penka who popularised the idea that the Aryans had emerged in Scandinavia and could be identified by the distinctive Nordic characteristics of light hair and blue eyes.
The biologist Thomas Henry Huxley agreed with him, coining the term Xanthochroi to refer to fair-skinned Europeans, as opposed to darker Mediterranean people, whom Huxley called Melanochroi. It was Huxley who also concluded that the Melanochroi, whom he described as "dark whites", are of a mixture of the Xanthochroi and Australioids.
This distinction was repeated by Charles Morris in his book The Aryan Race (1888), which argued that the original Aryans could be identified by their blond hair and other Nordic features, such as dolichocephaly (long skull). The argument was given extra impetus by the French anthropologist Vacher de Lapouge in his book L’Aryen, in which he argued that the "dolichocephalic-blond" people were natural leaders, destined to rule over more brachycephalic (short-skulled) people.
Nordicism
Nordicism is a racialist ideology which views the "Nordic race" (an archaic race concept) as an endangered and superior racial group. Some notable and influential Nordicist works include Madison Grant's book The Passing of the Great Race (1916); Arthur de Gobineau's An Essay on the Inequality of the Human Races (1853); the various writings of Lothrop Stoddard; Houston Stewart Chamberlain's The Foundations of the Nineteenth Century (1899); and, to a lesser extent, William Z. Ripley’s The Races of Europe (1899). The ideology became popular in the late-19th and 20th centuries in Germanic-speaking Europe, Northwestern Europe, Central Europe, and Northern Europe, as well as in North America and Australia.
The belief that Nordic ancestry is superior to all others was originally embraced as "Anglo-Saxonism" in England and the United States, "Teutonicism" in Germany, and "Frankisism" in Northern France. The notion of the superiority of the "Nordic race" and the superiority of the Northwestern European nations that were associated with this supposed race influenced the United States' Immigration Act of 1924 (which effectively banned or severely limited the immigration of Jews, Italians, and other Southern and Eastern Europeans) and the later Immigration and Nationality Act of 1952, and it was also present in other countries outside Northwestern Europe and the United States, such as Australia, Canada, and South Africa. By the 1930s, the Nazis claimed that the Nordic race was the most superior branch of the "Aryan race" and constituted a master race (Herrenrasse). The full application of this belief system—the invasion of Poland and further conquest in the pursuit of Lebensraum, 'living space'—was the immediate catalyst for World War II and led directly to the industrial mass murder of 6 million Jews in what is now known as the Holocaust.
The Russian-born French anthropologist Joseph Deniker initially proposed "nordique" (simply meaning "northern") as an "ethnic group" (a term that he coined). He defined nordique by referring to a set of physical characteristics: the concurrence of somewhat wavy hair, light eyes, reddish skin, tall stature and a dolichocephalic skull.
In the mid-19th century, scientific racism developed the theory of Aryanism, holding that Europeans ("Aryans") were an innately superior branch of humanity, responsible for most of its greatest achievements. Aryanism was derived from the idea that the original speakers of the Indo-European languages constituted a distinctive race or subrace of the larger Caucasian race.
Its principal proponent was Arthur de Gobineau in his Essay on the Inequality of the Human Races (1855). Though Gobineau did not equate Nordic people with Aryans, he argued that Germanic people were the best modern representatives of the Aryan race. Adapting the comments of Tacitus and other Roman writers, he argued that "pure" Northerners regenerated Europe after the Roman Empire declined due to racial "dilution" of its leadership.
By the 1880s, a number of linguists and anthropologists argued that the Aryans themselves had originated somewhere in northern Europe. Theodor Poesche proposed that the Aryans originated in the vast Rokitno, or Pinsk Marshes, then in the Russian Empire, now covering much of the southern part of Belarus and the north-west of Ukraine, but it was Karl Penka who popularised the idea that the Aryans had emerged in Scandinavia and could be identified by the distinctive Nordic characteristics of light hair and blue eyes.
The biologist Thomas Henry Huxley agreed with him, coining the term Xanthochroi to refer to fair-skinned Europeans, as opposed to darker Mediterranean people, whom Huxley called Melanochroi. It was Huxley who also concluded that the Melanochroi, whom he described as "dark whites", are of a mixture of the Xanthochroi and Australioids.
This distinction was repeated by Charles Morris in his book The Aryan Race (1888), which argued that the original Aryans could be identified by their blond hair and other Nordic features, such as dolichocephaly (long skull). The argument was given extra impetus by the French anthropologist Vacher de Lapouge in his book L’Aryen, in which he argued that the "dolichocephalic-blond" people were natural leaders, destined to rule over more brachycephalic (short-skulled) people.