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Noyes Academy
The Noyes Academy was a racially integrated school, which also admitted women, founded by New England abolitionists in 1835 in Canaan, New Hampshire, near Dartmouth College, whose then-abolitionist president, Nathan Lord, was "the only seated New England college president willing to admit black students to his college".
The school was unpopular with many local residents who opposed having blacks in the town. After some months, several hundred white men of Canaan and neighboring towns demolished the academy. They replaced it with Canaan Union Academy, restricted to whites.
In the background of the Noyes Academy's foundation is the unsuccessful attempt, in 1831, to found a college for African Americans in New Haven, Connecticut. The citizens of that city "vociferously condemned the Black College proposal. The intensity of passion that exploded over the college meant the idea was stillborn." (See Simeon Jocelyn and New Haven Excitement). A direct result was the formation of the New England Anti-Slavery Society.
"A more modest, and some thought wiser, course of action" was working to get black students admitted to existing academies and colleges. "The idea gradually evolved that, in the short run, what was needed was an integrated preparatory school" to prepare blacks for college or seminary.
Noyes Academy was begun by New England men sympathetic to the abolitionist movement, including Samuel Noyes (1754–1845), uncle of John Humphrey Noyes who founded the Oneida Community, attorney George Kimball of Canaan, and Samuel Edmund Sewall of Boston.
Demand was growing for educational facilities open to African Americans at a time when public education was expanding, as many schools were segregated. Kimball noted:
It is unhappily true, that the colored portion of our fellow citizens, even in the free States, while their toil and blood have contributed to establish, and their taxes equally with those of whites to maintain our free system of Education, have practically been excluded from the benefits of it. This institution proposes to restore, so far as it can, to this neglected and injured class, the privileres of literary, moral and religious instruction. We propose to uncover a fountain of pure and healthful learning, holding towards all the language of the Book of Life [Isaiah 55.1]: " Ho! EVERY ONE that thirsteth, let him come and drink."
The plan for the school received the approbation of the New Hampshire Anti-Slavery Society at its first meeting.
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Noyes Academy
The Noyes Academy was a racially integrated school, which also admitted women, founded by New England abolitionists in 1835 in Canaan, New Hampshire, near Dartmouth College, whose then-abolitionist president, Nathan Lord, was "the only seated New England college president willing to admit black students to his college".
The school was unpopular with many local residents who opposed having blacks in the town. After some months, several hundred white men of Canaan and neighboring towns demolished the academy. They replaced it with Canaan Union Academy, restricted to whites.
In the background of the Noyes Academy's foundation is the unsuccessful attempt, in 1831, to found a college for African Americans in New Haven, Connecticut. The citizens of that city "vociferously condemned the Black College proposal. The intensity of passion that exploded over the college meant the idea was stillborn." (See Simeon Jocelyn and New Haven Excitement). A direct result was the formation of the New England Anti-Slavery Society.
"A more modest, and some thought wiser, course of action" was working to get black students admitted to existing academies and colleges. "The idea gradually evolved that, in the short run, what was needed was an integrated preparatory school" to prepare blacks for college or seminary.
Noyes Academy was begun by New England men sympathetic to the abolitionist movement, including Samuel Noyes (1754–1845), uncle of John Humphrey Noyes who founded the Oneida Community, attorney George Kimball of Canaan, and Samuel Edmund Sewall of Boston.
Demand was growing for educational facilities open to African Americans at a time when public education was expanding, as many schools were segregated. Kimball noted:
It is unhappily true, that the colored portion of our fellow citizens, even in the free States, while their toil and blood have contributed to establish, and their taxes equally with those of whites to maintain our free system of Education, have practically been excluded from the benefits of it. This institution proposes to restore, so far as it can, to this neglected and injured class, the privileres of literary, moral and religious instruction. We propose to uncover a fountain of pure and healthful learning, holding towards all the language of the Book of Life [Isaiah 55.1]: " Ho! EVERY ONE that thirsteth, let him come and drink."
The plan for the school received the approbation of the New Hampshire Anti-Slavery Society at its first meeting.