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On Liberty
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On Liberty
On Liberty is an essay published in 1859 by the English philosopher John Stuart Mill, written with his wife Harriet Taylor Mill. It applied Mill's ethical system of utilitarianism to society and state. Mill suggested standards for the relationship between authority and liberty. He emphasized the importance of individuality, which he considered a prerequisite to the higher pleasures—the summum bonum of utilitarianism. Furthermore, Mill asserted that democratic ideals may result in the tyranny of the majority. Among the standards proposed are Mill's three basic liberties of individuals, his three legitimate objections to government intervention, and his two maxims regarding the relationship of the individual to society.
On Liberty was a greatly influential and well-received work. Some classical liberals and libertarians have criticized it for its apparent discontinuity[specify] with Utilitarianism, and vagueness in defining the arena within which individuals can contest government infringements on their personal freedom of action. The ideas presented in On Liberty have remained the basis of much political thought. It has remained in print since its initial publication. A copy of On Liberty is passed to the president of the British Liberal Democrats as a symbol of office.
Mill's marriage to Harriet Taylor Mill greatly influenced the concepts in On Liberty, which was published shortly after she died.
According to his autobiography, On Liberty was first conceived as a short essay in 1854. As the ideas developed, the essay was expanded, rewritten and "sedulously" corrected by Mill and his wife, Harriet Taylor Mill. After suffering a mental breakdown and eventually meeting and subsequently marrying Harriet, Mill changed many of his beliefs on moral life and women's rights. Mill states that On Liberty "was more directly and literally our joint production than anything else which bears my name."
The final draft was nearly complete when his wife died suddenly in 1858. Mill suggests that he made no alterations to the text at this point and that one of his first acts after her death was to publish it and to "consecrate it to her memory." The composition of this work was also indebted to the work of the German thinker Wilhelm von Humboldt, especially his essay On the Limits of State Action. Finally published in 1859, On Liberty was one of Mill's two most influential books (the other being Utilitarianism).
In 2026, an edition of On Liberty published by Hackett added Harriet Taylor's name as a co-author, citing a 2022 stylometric analysis suggesting many passages directly authored by her.
John Stuart Mill opens his essay by discussing the historical "struggle between authority and liberty," describing the tyranny of government, which, in his view, needs to be controlled by the liberty of the citizens. He divides this control of authority into two mechanisms: necessary rights belonging to citizens, and the "establishment of constitutional checks by which the consent of the community, or of a body of some sort, supposed to represent its interests, was made a necessary condition to some of the more important acts of the governing power." Because society was—in its early stages—subjected to such turbulent conditions (i.e. small population and constant war), it was forced to accept rule "by a master." However, as mankind progressed, it became conceivable for the people to rule themselves. Mill admits that this new form of society seemed immune to tyranny because "there was no fear of tyrannizing over self." Despite the high hopes of the Enlightenment, Mill argues that the democratic ideals were not as easily met as expected. First, even in a democracy, the rulers were not always the same sort of people as the ruled. Second, there is a risk of a "tyranny of the majority" in which the many oppress the few who, according to democratic ideals, have just as much a right to pursue their legitimate ends.
In Mill's view, tyranny of the majority is worse than tyranny of government because it is not limited to a political function. Where one can be protected from a tyrant, it is much harder to be protected "against the tyranny of the prevailing opinion and feeling." The prevailing opinions within society will be the basis of all rules of conduct within society; thus there can be no safeguard in law against the tyranny of the majority. Mill's proof goes as follows: the majority opinion may not be the correct opinion. The only justification for a person's preference for a particular moral belief is that it is that person's preference. On a specific issue, people will align themselves either for or against that issue; the side of greatest volume will prevail, but is not necessarily correct. In conclusion to this analysis of past governments, Mill proposes a single standard for which a person's liberty may be restricted:
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On Liberty
On Liberty is an essay published in 1859 by the English philosopher John Stuart Mill, written with his wife Harriet Taylor Mill. It applied Mill's ethical system of utilitarianism to society and state. Mill suggested standards for the relationship between authority and liberty. He emphasized the importance of individuality, which he considered a prerequisite to the higher pleasures—the summum bonum of utilitarianism. Furthermore, Mill asserted that democratic ideals may result in the tyranny of the majority. Among the standards proposed are Mill's three basic liberties of individuals, his three legitimate objections to government intervention, and his two maxims regarding the relationship of the individual to society.
On Liberty was a greatly influential and well-received work. Some classical liberals and libertarians have criticized it for its apparent discontinuity[specify] with Utilitarianism, and vagueness in defining the arena within which individuals can contest government infringements on their personal freedom of action. The ideas presented in On Liberty have remained the basis of much political thought. It has remained in print since its initial publication. A copy of On Liberty is passed to the president of the British Liberal Democrats as a symbol of office.
Mill's marriage to Harriet Taylor Mill greatly influenced the concepts in On Liberty, which was published shortly after she died.
According to his autobiography, On Liberty was first conceived as a short essay in 1854. As the ideas developed, the essay was expanded, rewritten and "sedulously" corrected by Mill and his wife, Harriet Taylor Mill. After suffering a mental breakdown and eventually meeting and subsequently marrying Harriet, Mill changed many of his beliefs on moral life and women's rights. Mill states that On Liberty "was more directly and literally our joint production than anything else which bears my name."
The final draft was nearly complete when his wife died suddenly in 1858. Mill suggests that he made no alterations to the text at this point and that one of his first acts after her death was to publish it and to "consecrate it to her memory." The composition of this work was also indebted to the work of the German thinker Wilhelm von Humboldt, especially his essay On the Limits of State Action. Finally published in 1859, On Liberty was one of Mill's two most influential books (the other being Utilitarianism).
In 2026, an edition of On Liberty published by Hackett added Harriet Taylor's name as a co-author, citing a 2022 stylometric analysis suggesting many passages directly authored by her.
John Stuart Mill opens his essay by discussing the historical "struggle between authority and liberty," describing the tyranny of government, which, in his view, needs to be controlled by the liberty of the citizens. He divides this control of authority into two mechanisms: necessary rights belonging to citizens, and the "establishment of constitutional checks by which the consent of the community, or of a body of some sort, supposed to represent its interests, was made a necessary condition to some of the more important acts of the governing power." Because society was—in its early stages—subjected to such turbulent conditions (i.e. small population and constant war), it was forced to accept rule "by a master." However, as mankind progressed, it became conceivable for the people to rule themselves. Mill admits that this new form of society seemed immune to tyranny because "there was no fear of tyrannizing over self." Despite the high hopes of the Enlightenment, Mill argues that the democratic ideals were not as easily met as expected. First, even in a democracy, the rulers were not always the same sort of people as the ruled. Second, there is a risk of a "tyranny of the majority" in which the many oppress the few who, according to democratic ideals, have just as much a right to pursue their legitimate ends.
In Mill's view, tyranny of the majority is worse than tyranny of government because it is not limited to a political function. Where one can be protected from a tyrant, it is much harder to be protected "against the tyranny of the prevailing opinion and feeling." The prevailing opinions within society will be the basis of all rules of conduct within society; thus there can be no safeguard in law against the tyranny of the majority. Mill's proof goes as follows: the majority opinion may not be the correct opinion. The only justification for a person's preference for a particular moral belief is that it is that person's preference. On a specific issue, people will align themselves either for or against that issue; the side of greatest volume will prevail, but is not necessarily correct. In conclusion to this analysis of past governments, Mill proposes a single standard for which a person's liberty may be restricted:
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