Pandya dynasty

The Pandya dynasty (Tamil: [paːɳɖijɐr]), also referred to as the Pandyas of Madurai, was an ancient Tamil dynasty of South India, and among the four great kingdoms of Tamilakam, the other three being the Pallavas, the Cholas and the Cheras. Existing since at least the 4th to 3rd centuries BCE, the dynasty passed through two periods of imperial dominance, the 6th to 10th centuries CE, and under the 'Later Pandyas' (13th to 14th centuries CE). In the second half of the 13th century under Jatavarman Sundara Pandyan I and Maravarman Kulasekara Pandyan I, the Pandyas ruled extensive territories including regions of present-day South India and northern Sri Lanka through vassal states subject to Madurai. The Pandya dynasty is the longest ruling dynasty in the world.

The rulers of the three Tamil dynasties were referred to as the "three crowned rulers (the mu-ventar) of the Tamil Region" in the southern part of India. The origin and the timeline of the Pandya dynasty are difficult to establish. The early Pandya chieftains ruled their country (Pandya Nadu) from the ancient period, which included the inland city of Madurai and the southern port of Korkai. The Pandyas are celebrated in the earliest available Tamil poetry (Sangam literature). Graeco-Roman accounts (as early as the 4th century BCE), the edicts of Maurya emperor Ashoka, coins with legends in Tamil-Brahmi script, and Tamil-Brahmi inscriptions suggest the continuity of the Pandya dynasty from the 3rd century BCE to the early centuries CE. The early historic Pandyas faded into obscurity upon the rise of the Kalabhra dynasty in south India.

From the 6th century to the 9th century CE, the Chalukyas of Badami or Rashtrakutas of the Deccan, the Pallavas of Kanchi, and Pandyas of Madurai dominated the politics of south India. The Pandyas often ruled or invaded the fertile estuary of Kaveri (the Chola country), the ancient Chera country (Kongu and central Kerala) and Venadu (southern Kerala), the Pallava country, and Sri Lanka. The Pandyas fell into decline with the rise of the Cholas of Thanjavur in the 9th century and were in constant conflict with the latter. The Pandyas allied themselves with the Sinhalese and the Cheras against the Chola Empire until it found an opportunity to revive its frontiers during the late 13th century.

The Pandyas entered their golden age under Maravarman I and Jatavarman Sundara Pandya I (13th century). Some early efforts by Maravarman I to expand into the Chola country were effectively checked by the Hoysalas. Jatavarman I (c. 1251) successfully expanded the kingdom into the Telugu country (as far north as Nellore), south Kerala, and conquered northern Sri Lanka. The city of Kanchi became a secondary capital of the Pandyas.The Hoysalas, in general, were confined to the Mysore Plateau and even king Somesvara was killed in a battle with Pandyas. Maravarman Kulasekhara I (1268) defeated an alliance of the Hoysalas and the Cholas (1279) and invaded Sri Lanka. The venerable Tooth Relic of the Buddha was carried away by the Pandyas. During this period, the rule of the kingdom was shared among several royals, one of them enjoying primacy over the rest. An internal crisis in the Pandya kingdom coincided with the Khalji invasion of south India in 1310–11. The ensuing political crisis saw more sultanate raids and plunder, the loss of south Kerala (1312), and north Sri Lanka (1323) and the establishment of the Madurai sultanate (1334). The Pandyas of Ucchangi (9th–13th century) in the Tungabhadra valley were related to the Pandyas of Madurai.

According to tradition, the legendary Sangams ("the Academies") were held in Madurai under the patronage of the Pandyas, and some of the Pandyan rulers claimed to be poets themselves. Pandya Nadu was home to several renowned temples, including the Meenakshi Temple in Madurai. It is known that the early Pandya rulers originally follower of Jainism while at some point they converted to Hinduism. The revival of the Pandya power by Kadungon (late 6th century CE) coincided with the prominence of the Shaivite nayanars and the Vaishnavite alvars.

The etymology of Pandya is still a matter of considerable speculation among scholars. One theory is that the word pandya is derived from the ancient Tamil word "pandu" meaning "old". The theory suggests that in early historic Tamil lexicon the word pandya means old country in contrast with Chola meaning new country, Chera meaning hill country and Pallava meaning branch in Sanskrit. Another theory is that the word Pandya is derived from the Sanskrit word Pandu to mean white or pale, in reference to king Pandu and the Pandavas. Apart from these derivations mentioned, several other theories do appear in historical studies.

According to the ancient Tamil legends, the three brothers Cheran, Cholan and Pandyan ruled in common at the southern city of Korkai. While Pandya remained at home, his two brothers Cheran and Cholan after a separation founded their own kingdoms in north and west. Epic poem Silappatikaram mentions that the emblem of the Pandyas was that of a fish. Indian traditions such as the Great Epics and the Puranas often associate southern India with Sage Agastya (who had his ashrama in the south). Agastya appears prominently in medieval Tamil literature also.

Folklores attribute Alli Rani (meaning "the queen Alli") as one of the early historic rulers of the Pandyas. She is attributed as an "amazonian queen" whose servants were men and administrative officials and army were women. She is thought of ruling the whole western and northern coast of Sri Lanka from her capital Kudiramalai, where remains of what is thought of as her fort are found. She is sometimes seen as an incarnation of the Pandya associated gods, Meenakshi and Kannagi.