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Pizza effect
In religious studies and sociology, the pizza effect is the phenomenon of elements of a nation's or people's culture being transformed or at least more fully embraced elsewhere, then re-exported to their culture of origin, or the way in which a community's self-understanding is influenced by (or imposed by, or imported from) foreign sources. Related phrases include "hermeneutical feedback loop", "re-enculturation", and "self-orientalization".
The term "pizza effect" was coined by the Austrian-born Hindu monk and professor of Anthropology at Syracuse University, Agehananda Bharati, who wrote the following in 1970, based on his analysis of this phenomenon.
The original pizza was a simple, hot-baked bread without any trimmings, the staple of the Calabrian and Sicilian contadini ["peasant-farmers"] from whom well over 90% of all Italo-Americans descend. After World War I, a highly elaborated dish, the U.S. pizza of many sizes, flavors, and hues, made its way back to Italy with visiting kinsfolk from America. The term and the object have acquired a new meaning and a new status, as well as many new tastes in the land of its origin, not only in the south, but throughout the length and width of Italy.
— Agehananda Bharati
Bharati's knowledge of pizza history was actually incorrect, as pizza clearly evolved in its current tomato and cheese form in Italy, specifically in Naples. For example, in 1843, Alexandre Dumas described the diversity of pizza toppings, and margherita pizza with tomato and mozzarella already appeared in books in 1830. Nevertheless, the term pizza effect stuck.
The original examples given by Agehananda Bharati mostly had to do with popularity and status:
The founders of the Theosophical Society, Helena Blavatsky and Henry Steel Olcott, were influenced by Eastern religions, then placed their headquarters in Adyar, Chennai, from where they spread their views within India.
Similarly, Buddhist modernism or "Protestant Buddhism" was developed by Westerners who, according to scholar Stephen Jenkins, "mistook it for an indigenous Sri Lankan product", and they in turn influenced Sri Lankan Buddhist Anagarika Dharmapala, who, along with the Theosophical Society, was instrumental in spreading Buddhism in both India and the West.
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Pizza effect
In religious studies and sociology, the pizza effect is the phenomenon of elements of a nation's or people's culture being transformed or at least more fully embraced elsewhere, then re-exported to their culture of origin, or the way in which a community's self-understanding is influenced by (or imposed by, or imported from) foreign sources. Related phrases include "hermeneutical feedback loop", "re-enculturation", and "self-orientalization".
The term "pizza effect" was coined by the Austrian-born Hindu monk and professor of Anthropology at Syracuse University, Agehananda Bharati, who wrote the following in 1970, based on his analysis of this phenomenon.
The original pizza was a simple, hot-baked bread without any trimmings, the staple of the Calabrian and Sicilian contadini ["peasant-farmers"] from whom well over 90% of all Italo-Americans descend. After World War I, a highly elaborated dish, the U.S. pizza of many sizes, flavors, and hues, made its way back to Italy with visiting kinsfolk from America. The term and the object have acquired a new meaning and a new status, as well as many new tastes in the land of its origin, not only in the south, but throughout the length and width of Italy.
— Agehananda Bharati
Bharati's knowledge of pizza history was actually incorrect, as pizza clearly evolved in its current tomato and cheese form in Italy, specifically in Naples. For example, in 1843, Alexandre Dumas described the diversity of pizza toppings, and margherita pizza with tomato and mozzarella already appeared in books in 1830. Nevertheless, the term pizza effect stuck.
The original examples given by Agehananda Bharati mostly had to do with popularity and status:
The founders of the Theosophical Society, Helena Blavatsky and Henry Steel Olcott, were influenced by Eastern religions, then placed their headquarters in Adyar, Chennai, from where they spread their views within India.
Similarly, Buddhist modernism or "Protestant Buddhism" was developed by Westerners who, according to scholar Stephen Jenkins, "mistook it for an indigenous Sri Lankan product", and they in turn influenced Sri Lankan Buddhist Anagarika Dharmapala, who, along with the Theosophical Society, was instrumental in spreading Buddhism in both India and the West.