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Pontifical Oriental Institute
The Pontifical Oriental Institute, also known as the Orientale, is a Catholic institution of higher education located in Rome and focusing on Eastern Christianity.
The plan of creating a school of higher learning for Eastern Christianity had been on the agenda of the Catholic Church since at least Pope Leo XIII, but it was only realized in 1917 by Pope Benedict XV. The Orientale forms part of the consortium of the Pontifical Gregorian University (founded in 1551) and the Pontifical Biblical Institute (founded in 1909), both in Rome. All three institutions are run by the Society of Jesus (Jesuits).
While the Orientale depends on the Holy See, its management is entrusted to the Society of Jesus. Its chancellor is the Prefect of the Congregation for the Eastern Churches and its vice-chancellor is the superior general of the Society of Jesus, while the Congregation for Catholic Education is the dicastery competent for approving the academic programmes of the Orientale. Each year, another approximately 400 scholars visit the library for research purposes.
The Institute has been incorporated along with the Pontifical Biblical Institute into the Pontifical Gregorian University under a single rector, as of 19 May 2024, when new statutes of the Gregorian take effect.
The Pontifical Oriental Institute is a school of higher studies that has as its particular mission the service of the Oriental Churches. It is to make known to the churches of the East “the immense richness ... preserved in the treasure chests of their traditions” (GP II, Orientale Lumen 4) and equally to make known to the Latin West these riches so little explored. Its mission is to pursue research, teaching, and publishing related to the traditions of the Eastern Churches in their theology, liturgy, patristics, history, canon law, literature and languages, spirituality, archaeology, and questions of ecumenical and geopolitical importance.
The aim of the Orientale is to educate students already in possession of a first academic degree, irrespective of their religious affiliation, Latin or Eastern Catholic, Orthodox or otherwise, to deepen their knowledge of the Christian East in its Churches, theology, spirituality, liturgy, discipline, history, and culture. The student population comes largely from the countries of the Eastern churches: the Middle East, Eastern Europe, Africa (Egypt, Ethiopia, and Eritrea), and Asia (Mesopotamia; Kerala, India), with a significant number of students from Europe and the Americas interested in learning about the Christian East. Today, with the flood of migrants and refugees from some of the above countries, students also come from the diaspora communities.
The Orientale’s first provisional seat was in the immediate vicinity of the Vatican, in the Palazzo dei Convertendi, Piazza Scossacavalli, which later had to give way to Via della Conciliazione. The Institute was briefly re-located to the current premises of the Pontifical Biblical Institute, in via della Pilotta, 25, Rome until 1926 when it settled into its permanent seat at Piazza di Santa Maria Maggiore, 7. Of all churches in Rome, the Basilica of St. Mary Major in the same square is the one which evokes the East most closely. Its famous mosaics were executed under Pope Sixtus III (432-440) to celebrate the third ecumenical council of Ephesus (431), which, by emphasizing that Jesus Christ is one person, brought out as a consequence that Mary, his Mother, is the Mother of God, or the Theotokos, as the Greeks call her. As the Basilica prides itself on having the relics of the crib, it is thus liturgically known as “ad Praesepe”, the Church of the Crib. Here, moreover, in the late 860s the apostles of the Slavs, Saints Cyril and Methodius, deposited their liturgy books, an indication that now, after the pope’s approval, one could celebrate the liturgy in Church Slavonic. In a side street opposite against the Orientale there is the Basilica of Santa Prassede, with its Carolingian mosaics attesting Pope St Pascal I’s revulsion against the iconoclasm which at the time of the construction of the Basilica (817) had resumed in the East. Nearby, there is a marble slab reminding us that St Cyril, St Methodius’ brother, died there in 869. As part of the complex of the block where the Orientale is there is the church of St. Anthony the Great (S. Antonio Abate), of whom all Easterners are particularly fond. He is also popular in Rome, where people still recall the times when the blessing of the animals took place in this church. Ever since the creation of the Pontifical Russian College in 1929, known as the Russicum, by Pius XI (1921-1939), the church has been run by Jesuits living in the college. In many ways, therefore, the position of the Orientale is ideal.
The Orientale was created as a twin institution to the Congregation for the Eastern Church, whose name would change in 1967 to Congregation for the Eastern Churches. Without the link to this important organ of the Holy See, it would be impossible to grasp the purpose and mission of the Orientale, nor how the Orientale could be founded in the midst of the "useless massacre" of World War I, 1917. The question to which the creation of the Orientale was meant to be the answer had been long in coming. Known as la question d’Orient, the question was first posed after the Ottoman’s humiliating defeat at the hands of the Russians in 1774 (cf. the Treaty of Kutchuk-Kainarji), becoming ever more poignant ever since Napoleon set foot in Egypt in 1798: what was to be done with the millions of Christians under the Ottomans once the Ottoman empire would disappear? The question reached its acme in the Eucharistic Congress of Jerusalem in 1893, when the Eastern Catholic Patriarchs made the grievances of their communities known to the papal legate, Cardinal Benoît Langenieux, who forwarded them to the pope. Leo XIII at once convoked an assembly of Eastern Catholic Patriarchs for the following year (1894), from which emerged the apostolic letter Orientalium dignitas, known as the Magna Carta of the rights of Eastern Catholics. With the collapse of the Russian empire a reality after the February revolution of 1917 and the demise of the Ottoman empire in sight, the pope decided to act. With the motu proprio regarding the Eastern Congregation, Providentis Dei (1.05.1917), the pope created the Oriental Congregation; with the other motu proprio Orientis catholici(15.10.1917), he created the Orientale. The pope reserved to himself the prefecture of the new Congregation, whose head was therefore only a Secretary, although a cardinal (cfr. canon 257 of the Pio-Benedictine Codex Iuris canonici of 1917 specified precisely this). Already three years after founding the Orientale, Benedict XV granted it, through the apostolic constitution, Quod nobis in condendo, the right to confer degrees. From the start the pope insisted on the necessity of a richly supplied Eastern library to second the study and the research of the Orientale population.
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Pontifical Oriental Institute
The Pontifical Oriental Institute, also known as the Orientale, is a Catholic institution of higher education located in Rome and focusing on Eastern Christianity.
The plan of creating a school of higher learning for Eastern Christianity had been on the agenda of the Catholic Church since at least Pope Leo XIII, but it was only realized in 1917 by Pope Benedict XV. The Orientale forms part of the consortium of the Pontifical Gregorian University (founded in 1551) and the Pontifical Biblical Institute (founded in 1909), both in Rome. All three institutions are run by the Society of Jesus (Jesuits).
While the Orientale depends on the Holy See, its management is entrusted to the Society of Jesus. Its chancellor is the Prefect of the Congregation for the Eastern Churches and its vice-chancellor is the superior general of the Society of Jesus, while the Congregation for Catholic Education is the dicastery competent for approving the academic programmes of the Orientale. Each year, another approximately 400 scholars visit the library for research purposes.
The Institute has been incorporated along with the Pontifical Biblical Institute into the Pontifical Gregorian University under a single rector, as of 19 May 2024, when new statutes of the Gregorian take effect.
The Pontifical Oriental Institute is a school of higher studies that has as its particular mission the service of the Oriental Churches. It is to make known to the churches of the East “the immense richness ... preserved in the treasure chests of their traditions” (GP II, Orientale Lumen 4) and equally to make known to the Latin West these riches so little explored. Its mission is to pursue research, teaching, and publishing related to the traditions of the Eastern Churches in their theology, liturgy, patristics, history, canon law, literature and languages, spirituality, archaeology, and questions of ecumenical and geopolitical importance.
The aim of the Orientale is to educate students already in possession of a first academic degree, irrespective of their religious affiliation, Latin or Eastern Catholic, Orthodox or otherwise, to deepen their knowledge of the Christian East in its Churches, theology, spirituality, liturgy, discipline, history, and culture. The student population comes largely from the countries of the Eastern churches: the Middle East, Eastern Europe, Africa (Egypt, Ethiopia, and Eritrea), and Asia (Mesopotamia; Kerala, India), with a significant number of students from Europe and the Americas interested in learning about the Christian East. Today, with the flood of migrants and refugees from some of the above countries, students also come from the diaspora communities.
The Orientale’s first provisional seat was in the immediate vicinity of the Vatican, in the Palazzo dei Convertendi, Piazza Scossacavalli, which later had to give way to Via della Conciliazione. The Institute was briefly re-located to the current premises of the Pontifical Biblical Institute, in via della Pilotta, 25, Rome until 1926 when it settled into its permanent seat at Piazza di Santa Maria Maggiore, 7. Of all churches in Rome, the Basilica of St. Mary Major in the same square is the one which evokes the East most closely. Its famous mosaics were executed under Pope Sixtus III (432-440) to celebrate the third ecumenical council of Ephesus (431), which, by emphasizing that Jesus Christ is one person, brought out as a consequence that Mary, his Mother, is the Mother of God, or the Theotokos, as the Greeks call her. As the Basilica prides itself on having the relics of the crib, it is thus liturgically known as “ad Praesepe”, the Church of the Crib. Here, moreover, in the late 860s the apostles of the Slavs, Saints Cyril and Methodius, deposited their liturgy books, an indication that now, after the pope’s approval, one could celebrate the liturgy in Church Slavonic. In a side street opposite against the Orientale there is the Basilica of Santa Prassede, with its Carolingian mosaics attesting Pope St Pascal I’s revulsion against the iconoclasm which at the time of the construction of the Basilica (817) had resumed in the East. Nearby, there is a marble slab reminding us that St Cyril, St Methodius’ brother, died there in 869. As part of the complex of the block where the Orientale is there is the church of St. Anthony the Great (S. Antonio Abate), of whom all Easterners are particularly fond. He is also popular in Rome, where people still recall the times when the blessing of the animals took place in this church. Ever since the creation of the Pontifical Russian College in 1929, known as the Russicum, by Pius XI (1921-1939), the church has been run by Jesuits living in the college. In many ways, therefore, the position of the Orientale is ideal.
The Orientale was created as a twin institution to the Congregation for the Eastern Church, whose name would change in 1967 to Congregation for the Eastern Churches. Without the link to this important organ of the Holy See, it would be impossible to grasp the purpose and mission of the Orientale, nor how the Orientale could be founded in the midst of the "useless massacre" of World War I, 1917. The question to which the creation of the Orientale was meant to be the answer had been long in coming. Known as la question d’Orient, the question was first posed after the Ottoman’s humiliating defeat at the hands of the Russians in 1774 (cf. the Treaty of Kutchuk-Kainarji), becoming ever more poignant ever since Napoleon set foot in Egypt in 1798: what was to be done with the millions of Christians under the Ottomans once the Ottoman empire would disappear? The question reached its acme in the Eucharistic Congress of Jerusalem in 1893, when the Eastern Catholic Patriarchs made the grievances of their communities known to the papal legate, Cardinal Benoît Langenieux, who forwarded them to the pope. Leo XIII at once convoked an assembly of Eastern Catholic Patriarchs for the following year (1894), from which emerged the apostolic letter Orientalium dignitas, known as the Magna Carta of the rights of Eastern Catholics. With the collapse of the Russian empire a reality after the February revolution of 1917 and the demise of the Ottoman empire in sight, the pope decided to act. With the motu proprio regarding the Eastern Congregation, Providentis Dei (1.05.1917), the pope created the Oriental Congregation; with the other motu proprio Orientis catholici(15.10.1917), he created the Orientale. The pope reserved to himself the prefecture of the new Congregation, whose head was therefore only a Secretary, although a cardinal (cfr. canon 257 of the Pio-Benedictine Codex Iuris canonici of 1917 specified precisely this). Already three years after founding the Orientale, Benedict XV granted it, through the apostolic constitution, Quod nobis in condendo, the right to confer degrees. From the start the pope insisted on the necessity of a richly supplied Eastern library to second the study and the research of the Orientale population.
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