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Clement of Rome
Clement of Rome (Latin: Clemens Romanus; Ancient Greek: Κλήμης Ῥώμης, romanized: Klēmēs Rōmēs; died c. 100), also known as Pope Clement I, was the Bishop of Rome in the late first century. He is considered to be the first of the Apostolic Fathers of the Church.
Little is known about Clement's life. Tertullian claimed that Clement was ordained by Saint Peter. Early church lists place him as the second or third bishop of Rome. Eusebius, in his book Church History mentioned Clement as the third bishop of Rome and as the "co-laborer" of Paul. In Against Heresies, Irenaeus described Clement as the successor to Anacletus, who was the third bishop of Rome, and as a personal acquaintance of the Apostles. According to the Annuario Pontificio, Clement was the fourth bishop of Rome, holding office at the very end of the 1st century. It is likely that Clement died in exile, and was possibly martyred. According to apocryphal stories dating back to the 4th century by authors such as Rufinus, Clement was imprisoned by Roman Emperor Trajan, and was executed by being tied to an anchor and thrown into the sea. The Liber Pontificalis states that Clement died in Greece in the third year of Trajan's reign, or 100.
The only known genuine extant writing of Clement is his letter to the church at Corinth (1 Clement) in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church because they had been appointed by the Apostles. His letter, which is one of the oldest extant Christian documents outside the New Testament, was read in the church at Corinth, along with other epistles, some of which later became part of the Christian canon. This letter is considered to be the earliest affirmation of the principle of apostolic succession. A second epistle, 2 Clement, was once controversially attributed to Clement, although recent scholarship suggests it to be a homily by another author. In the pseudo-Clementine Writings, Clement is the intermediary through whom the apostles teach the church.
Clement is recognized as a saint in many Christian churches and a patron saint of mariners. He is commemorated on 23 November in the Catholic Church, the Anglican Communion, and the Lutheran Church. In Eastern Orthodox Christianity his feast is kept on 25 November.
The Liber Pontificalis presents a list that makes Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Anacletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian considered Clement to be the immediate successor of Peter. In one of his works, Jerome listed Clement as "the fourth bishop of Rome after Peter, if indeed the second was Linus and the third Anacletus, although most of the Latins think that Clement was second after the apostle." Clement is put after Linus and Cletus/Anacletus in the earliest (c. 180) account, that of Irenaeus, who is followed by Eusebius of Caesarea.
Early succession lists name Clement as the first, second, or third successor of Peter. However, the meaning of his inclusion in these lists has been very controversial. Some believe there were presbyter-bishops as early as the 1st century, but that there is no evidence for a monarchical episcopacy in Rome at such an early date. There is also, however, no evidence of a change occurring in ecclesiastical organization in the latter half of the 2nd century, which would indicate that a new or newly-monarchical episcopacy was establishing itself.
The 2nd-century Shepherd of Hermas mentions a Clement whose office it was to communicate with other churches; most likely, this is a reference to Clement I. A tradition that began in the 3rd and 4th century, has identified him as the Clement that Paul mentioned in Philippians 4:3, a fellow laborer in Christ. While in the mid-19th century it was customary to identify him as a freedman of Titus Flavius Clemens, who was consul with his cousin, the Emperor Domitian, this identification, which no ancient sources suggest, afterwards lost support. Modern scholars, such as Ralph P. Martin, Gerald F. Hawthorne, and F. F. Bruce, say that the Clement mentioned in Philippians by Paul cannot be identified with anyone specific, other than saying he was a Philippian Christian.
A large congregation existed in Rome c. 58, when Paul wrote his Epistle to the Romans. Paul arrived in Rome c. 60 (Acts). Paul and Peter were said to have been martyred there. Nero persecuted Roman Christians after Rome burned in 64, and the congregation may have suffered further persecution under Domitian (81–96). Clement was the first of early Rome's most notable bishops. The Liber Pontificalis, which documents the reigns of popes, states that Clement had known Peter.
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Clement of Rome
Clement of Rome (Latin: Clemens Romanus; Ancient Greek: Κλήμης Ῥώμης, romanized: Klēmēs Rōmēs; died c. 100), also known as Pope Clement I, was the Bishop of Rome in the late first century. He is considered to be the first of the Apostolic Fathers of the Church.
Little is known about Clement's life. Tertullian claimed that Clement was ordained by Saint Peter. Early church lists place him as the second or third bishop of Rome. Eusebius, in his book Church History mentioned Clement as the third bishop of Rome and as the "co-laborer" of Paul. In Against Heresies, Irenaeus described Clement as the successor to Anacletus, who was the third bishop of Rome, and as a personal acquaintance of the Apostles. According to the Annuario Pontificio, Clement was the fourth bishop of Rome, holding office at the very end of the 1st century. It is likely that Clement died in exile, and was possibly martyred. According to apocryphal stories dating back to the 4th century by authors such as Rufinus, Clement was imprisoned by Roman Emperor Trajan, and was executed by being tied to an anchor and thrown into the sea. The Liber Pontificalis states that Clement died in Greece in the third year of Trajan's reign, or 100.
The only known genuine extant writing of Clement is his letter to the church at Corinth (1 Clement) in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church because they had been appointed by the Apostles. His letter, which is one of the oldest extant Christian documents outside the New Testament, was read in the church at Corinth, along with other epistles, some of which later became part of the Christian canon. This letter is considered to be the earliest affirmation of the principle of apostolic succession. A second epistle, 2 Clement, was once controversially attributed to Clement, although recent scholarship suggests it to be a homily by another author. In the pseudo-Clementine Writings, Clement is the intermediary through whom the apostles teach the church.
Clement is recognized as a saint in many Christian churches and a patron saint of mariners. He is commemorated on 23 November in the Catholic Church, the Anglican Communion, and the Lutheran Church. In Eastern Orthodox Christianity his feast is kept on 25 November.
The Liber Pontificalis presents a list that makes Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Anacletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian considered Clement to be the immediate successor of Peter. In one of his works, Jerome listed Clement as "the fourth bishop of Rome after Peter, if indeed the second was Linus and the third Anacletus, although most of the Latins think that Clement was second after the apostle." Clement is put after Linus and Cletus/Anacletus in the earliest (c. 180) account, that of Irenaeus, who is followed by Eusebius of Caesarea.
Early succession lists name Clement as the first, second, or third successor of Peter. However, the meaning of his inclusion in these lists has been very controversial. Some believe there were presbyter-bishops as early as the 1st century, but that there is no evidence for a monarchical episcopacy in Rome at such an early date. There is also, however, no evidence of a change occurring in ecclesiastical organization in the latter half of the 2nd century, which would indicate that a new or newly-monarchical episcopacy was establishing itself.
The 2nd-century Shepherd of Hermas mentions a Clement whose office it was to communicate with other churches; most likely, this is a reference to Clement I. A tradition that began in the 3rd and 4th century, has identified him as the Clement that Paul mentioned in Philippians 4:3, a fellow laborer in Christ. While in the mid-19th century it was customary to identify him as a freedman of Titus Flavius Clemens, who was consul with his cousin, the Emperor Domitian, this identification, which no ancient sources suggest, afterwards lost support. Modern scholars, such as Ralph P. Martin, Gerald F. Hawthorne, and F. F. Bruce, say that the Clement mentioned in Philippians by Paul cannot be identified with anyone specific, other than saying he was a Philippian Christian.
A large congregation existed in Rome c. 58, when Paul wrote his Epistle to the Romans. Paul arrived in Rome c. 60 (Acts). Paul and Peter were said to have been martyred there. Nero persecuted Roman Christians after Rome burned in 64, and the congregation may have suffered further persecution under Domitian (81–96). Clement was the first of early Rome's most notable bishops. The Liber Pontificalis, which documents the reigns of popes, states that Clement had known Peter.
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