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Premonstratensians
The Order of Canons Regular of Prémontré (Latin: Candidus et Canonicus Ordo Praemonstratensis), also known as the Premonstratensians, the Norbertines and, in Britain and Ireland, as the White Canons (from the colour of their habit), is a religious order of canons regular in the Catholic Church. They were founded in Prémontré near Laon in 1120 by Norbert of Xanten, who later became Archbishop of Magdeburg. Premonstratensians are designated by O.Praem (Ordo Praemonstratensis) following their name. They are part of the Augustinian tradition.
Norbert was a friend of Bernard of Clairvaux and was largely influenced by the Cistercian ideals as to both the manner of life and the government of his order. As the Premonstratensians are not monks but canons regular, their work often involves preaching and the exercising of pastoral ministry; they frequently serve in parishes close to their abbeys or priories.
The order was founded in 1120. Saint Norbert had made various efforts to introduce a strict form of canonical life in various communities of canons in Germany; in 1120 he was working in the now-extinct Ancient Diocese of Laon, in Picardy, northeastern France. There, in a rural place called Prémontré, he and thirteen companions established a monastery to be the cradle of a new order. As they were canons regular, they followed the Rule of St. Augustine, but with supplementary statutes that made their life one of great austerity. Common prayer and celebration of the Eucharist was to be the sustaining dynamic of the community.
In 1126, when the order received papal approbation by Pope Honorius II, there were nine houses; others were established in quick succession throughout western Europe, so that at the middle of the fourteenth century there were some 1,300 monasteries for men and 400 for women. The Norbertines played a predominant part in the conversion of the Wends and the bringing of Christianity to the territories around the Elbe and the Oder. In time, mitigations and relaxations emerged, and these gave rise to reforms and semi-independent congregations within the Order.
The Norbertines arrived in England about 1143, first at Newhouse in Lincoln, England; before the dissolution under Henry VIII there were 35 houses. Soon after their arrival in England, they founded Dryburgh Abbey in the Borders area of Scotland, which was followed by other communities at Whithorn Priory, Dercongal Abbey and Tongland Abbey all in the Borders area, as well as Fearn Abbey in the northern part of the nation. Like most orders they were almost completely devastated by the successive onslaughts of the Reformation, French Revolution, and Napoleon, but then experienced a revival in the 19th century.
By the beginning of the nineteenth century the order had become almost extinct, only eight houses surviving, all in the Habsburg monarchy. However, there was something of a resurgence, and at the start of the twentieth century there were 20 monasteries and 1000 priests. As of 2005[update], the number of monasteries had increased to nearly 100 and spread to every continent. In 1893, Father Bernard Pennings and two other Norbertines from Berne Abbey arrived in the United States of America to minister to Belgian immigrants in northern Wisconsin. De Pere, Wisconsin became the site of the first Norbertine Abbey in the new world.
By their nature as canons regular the Premonstratensians have always engaged in pastoral work of various kinds, including what would now be called retreat centres (nearly everywhere), and care for pilgrims (as at Conques) and, like many religious houses, have often run schools on a variety of scales (Averbode Abbey, Berne Abbey, United States, Australia). In order to support themselves, the different communities have down the centuries, and in modern times, operated small-scale manual activities (SME) such as printing (Averbode Abbey, Tongerlo Abbey, Berne Abbey), farming (Kinshasa, Ireland, Postel Abbey), forestry (Schlägl Abbey, Geras Abbey, Slovakia), and cheese-making (Postel Abbey). They have also entered agreements with breweries (Tongerlo Abbey, Postel Abbey, Park Abbey, Leffe, Grimbergen) and undertaken artistic bookbinding (in Oosterhout). Other activities have included the running of an astronomical observatory (Mira, Grimbergen).
In 2015, there were some 1000 male and 200 female members of the Order.
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Premonstratensians
The Order of Canons Regular of Prémontré (Latin: Candidus et Canonicus Ordo Praemonstratensis), also known as the Premonstratensians, the Norbertines and, in Britain and Ireland, as the White Canons (from the colour of their habit), is a religious order of canons regular in the Catholic Church. They were founded in Prémontré near Laon in 1120 by Norbert of Xanten, who later became Archbishop of Magdeburg. Premonstratensians are designated by O.Praem (Ordo Praemonstratensis) following their name. They are part of the Augustinian tradition.
Norbert was a friend of Bernard of Clairvaux and was largely influenced by the Cistercian ideals as to both the manner of life and the government of his order. As the Premonstratensians are not monks but canons regular, their work often involves preaching and the exercising of pastoral ministry; they frequently serve in parishes close to their abbeys or priories.
The order was founded in 1120. Saint Norbert had made various efforts to introduce a strict form of canonical life in various communities of canons in Germany; in 1120 he was working in the now-extinct Ancient Diocese of Laon, in Picardy, northeastern France. There, in a rural place called Prémontré, he and thirteen companions established a monastery to be the cradle of a new order. As they were canons regular, they followed the Rule of St. Augustine, but with supplementary statutes that made their life one of great austerity. Common prayer and celebration of the Eucharist was to be the sustaining dynamic of the community.
In 1126, when the order received papal approbation by Pope Honorius II, there were nine houses; others were established in quick succession throughout western Europe, so that at the middle of the fourteenth century there were some 1,300 monasteries for men and 400 for women. The Norbertines played a predominant part in the conversion of the Wends and the bringing of Christianity to the territories around the Elbe and the Oder. In time, mitigations and relaxations emerged, and these gave rise to reforms and semi-independent congregations within the Order.
The Norbertines arrived in England about 1143, first at Newhouse in Lincoln, England; before the dissolution under Henry VIII there were 35 houses. Soon after their arrival in England, they founded Dryburgh Abbey in the Borders area of Scotland, which was followed by other communities at Whithorn Priory, Dercongal Abbey and Tongland Abbey all in the Borders area, as well as Fearn Abbey in the northern part of the nation. Like most orders they were almost completely devastated by the successive onslaughts of the Reformation, French Revolution, and Napoleon, but then experienced a revival in the 19th century.
By the beginning of the nineteenth century the order had become almost extinct, only eight houses surviving, all in the Habsburg monarchy. However, there was something of a resurgence, and at the start of the twentieth century there were 20 monasteries and 1000 priests. As of 2005[update], the number of monasteries had increased to nearly 100 and spread to every continent. In 1893, Father Bernard Pennings and two other Norbertines from Berne Abbey arrived in the United States of America to minister to Belgian immigrants in northern Wisconsin. De Pere, Wisconsin became the site of the first Norbertine Abbey in the new world.
By their nature as canons regular the Premonstratensians have always engaged in pastoral work of various kinds, including what would now be called retreat centres (nearly everywhere), and care for pilgrims (as at Conques) and, like many religious houses, have often run schools on a variety of scales (Averbode Abbey, Berne Abbey, United States, Australia). In order to support themselves, the different communities have down the centuries, and in modern times, operated small-scale manual activities (SME) such as printing (Averbode Abbey, Tongerlo Abbey, Berne Abbey), farming (Kinshasa, Ireland, Postel Abbey), forestry (Schlägl Abbey, Geras Abbey, Slovakia), and cheese-making (Postel Abbey). They have also entered agreements with breweries (Tongerlo Abbey, Postel Abbey, Park Abbey, Leffe, Grimbergen) and undertaken artistic bookbinding (in Oosterhout). Other activities have included the running of an astronomical observatory (Mira, Grimbergen).
In 2015, there were some 1000 male and 200 female members of the Order.