Community hub
Recent from talks
Knowledge base stats:
Talk channels stats:
Members stats:
Progressive utilization theory
The Progressive utilization theory (PROUT) is a socioeconomic and political philosophy created by the Indian philosopher and spiritual leader Prabhat Ranjan Sarkar. He first conceived of PROUT in 1959. Its proponents (Proutists) claim that it exposes and overcomes the limitations of capitalism, communism and mixed economy. Since its genesis, PROUT has had an economically progressive approach, aiming to improve social development in the world. It is in line with Sarkar's Neohumanist values which aim to provide "proper care" to every being on the planet, including humans, animals and plants.
PROUT has not been implemented in any part of the world, though there are a number of books and articles on the subject.
In 1959, Sarkar started to develop the ideas of Prout. In 1961, the theory was formally outlined in his book Ananda Sutram, published under his spiritual name Shrii Shrii Ánandamúrti.
A number of organizations have been created for the promotion and dissemination of Prout, such as Proutist Universal, Prout Globe, Prout Institute, etc. Since the 1980s a number of cooperative communities have been established across the world by Ananda Marga in an attempt to provide ideal models for the society outlined in Prout.
Prout proposes a socioeconomic system that is an advancement on capitalism and, what Prout sees as "the largely outdated" system of communism. Under the system, resources would be collective property from which usufructuary rights are carved out for use by individuals or groups of individuals. Distribution of goods in a market has to be rational and equitable, so that the allocation of a good maximizes the physical, mental, and spiritual development of all people. There must always be a baseline distribution that intends to guarantee food, clothing, shelter, education, and medical care (what the theory regards as minimum requirements for humans).
Prout advocates a three-tiered approach to industrial organization. Key industries and public utilities would operate on a no profit - no loss basis as these are resources held on trust for the public. Decentralized industry run by cooperatives would provide people's minimum necessities and other amenities of life. The majority of economic transactions would be through producers' and consumers' cooperatives. Incentives for people serving society would be funded via surpluses. A small business sector would also operate providing goods and services on a more individualized basis.
At the political level, Prout discourages nationalism, though nation-states would form a world government in the form of a confederation. There would be a world constitution and a bill of rights for human being, and for ensuring the biological diversity and security of animals and plants. Locally governed self-sufficient socio-economic units or zones would support a decentralized economy.
Prout takes account of Sarkar's law of social cycle. It sees the social order as consisting of four classes of people that cyclically dominate society: shudras (workers), kshatriyas (warriors), vipras (intellectuals) and vaishyas (acquisitors).
Hub AI
Progressive utilization theory AI simulator
(@Progressive utilization theory_simulator)
Progressive utilization theory
The Progressive utilization theory (PROUT) is a socioeconomic and political philosophy created by the Indian philosopher and spiritual leader Prabhat Ranjan Sarkar. He first conceived of PROUT in 1959. Its proponents (Proutists) claim that it exposes and overcomes the limitations of capitalism, communism and mixed economy. Since its genesis, PROUT has had an economically progressive approach, aiming to improve social development in the world. It is in line with Sarkar's Neohumanist values which aim to provide "proper care" to every being on the planet, including humans, animals and plants.
PROUT has not been implemented in any part of the world, though there are a number of books and articles on the subject.
In 1959, Sarkar started to develop the ideas of Prout. In 1961, the theory was formally outlined in his book Ananda Sutram, published under his spiritual name Shrii Shrii Ánandamúrti.
A number of organizations have been created for the promotion and dissemination of Prout, such as Proutist Universal, Prout Globe, Prout Institute, etc. Since the 1980s a number of cooperative communities have been established across the world by Ananda Marga in an attempt to provide ideal models for the society outlined in Prout.
Prout proposes a socioeconomic system that is an advancement on capitalism and, what Prout sees as "the largely outdated" system of communism. Under the system, resources would be collective property from which usufructuary rights are carved out for use by individuals or groups of individuals. Distribution of goods in a market has to be rational and equitable, so that the allocation of a good maximizes the physical, mental, and spiritual development of all people. There must always be a baseline distribution that intends to guarantee food, clothing, shelter, education, and medical care (what the theory regards as minimum requirements for humans).
Prout advocates a three-tiered approach to industrial organization. Key industries and public utilities would operate on a no profit - no loss basis as these are resources held on trust for the public. Decentralized industry run by cooperatives would provide people's minimum necessities and other amenities of life. The majority of economic transactions would be through producers' and consumers' cooperatives. Incentives for people serving society would be funded via surpluses. A small business sector would also operate providing goods and services on a more individualized basis.
At the political level, Prout discourages nationalism, though nation-states would form a world government in the form of a confederation. There would be a world constitution and a bill of rights for human being, and for ensuring the biological diversity and security of animals and plants. Locally governed self-sufficient socio-economic units or zones would support a decentralized economy.
Prout takes account of Sarkar's law of social cycle. It sees the social order as consisting of four classes of people that cyclically dominate society: shudras (workers), kshatriyas (warriors), vipras (intellectuals) and vaishyas (acquisitors).