Putún

Putún is the name of a Mayan ethnic group on the periphery of Pre-Columbian Maya civilization. According to the encyclopedia Yucatán en el tiempo (Yucatán over Time) and other authors cited by the same encyclopedia, the people of Putún, called Putunes, are identified with and even assimilated into the Chontal Maya. They were originally based in the delta of the Usumacinta and Grijalva Rivers, a region of waterways, lakes, and swamps in which aquatic transport dominated, as it did around the Laguna de Términos and through the numerous rivers that ended there. Although it is thought that over time the Putún inhabited a widespread area that consisted of important chiefdoms, like the Chakán Putún and the Chetumal.

The Putunes, or Chontal Maya, established founded two main populations: Potonchan (Putunchan), situated in the mouth of the Grijalva River in the current state of Tabasco, and Itzamkanac, near the Candelaria River, which ends at the Laguna de Términos in Campeche.

Groups of the Putún were, throughout their development, neighbors with groups of Nahuatl who influenced them from a linguistic perspective. Like the majority of groups that inhabited lacustrine zones, the Putún were navigators and merchants who controlled many commercial maritime routes around the Yucatán Peninsula from the Laguna de Términos in Campeche to the Sula Valley in Honduras.

As such, they extended their influence from villages in the Tabascan and Chiapan jungles to the coast of the Yucatán Peninsula. Precisely because they lived in an alluvial zone, they left few archaeological remnants that would speak to the Putunes' prehispanic importance, although when they integrated with other peninsular groups, a process that had already occurred by the Mesoamerican post-classical period, they became the inheritors of many of the archeological sites located in territories they inhabited.

The Probanza de Pablo Paxbolón, which was discovered and translated by France V. Scholes and Ralph L. Roys attracted the interest of some Mayanists, particularly Eric S. Thompson, who Scholes and Roys worked with to reconstruct the pre-Columbian history of this ethnic group.

After the classic Mayan collapse, which radically altered Mesoamerican geopolitics, the Putunes saw an era of expansion and, thanks to various migrations, reached such distant regions as the eastern coast of the Yucatán Peninsula, territory that belongs to Belize and Honduras today, where they established provinces or chiefdoms and confederated villages dedicated to trade and other economically productive activities.

During the Spanish conquest of the Yucatán, Putún territory was thought to have extend from the Copilco River to Comalcalco in the west (in what is now the state of Tabasco), through the deltas of the Usumacinta and Grijalva Rivers, passing through the Laguna de Términos and the Candelaria River Basin up to what is now the city of Champotón in Campeche.

The toponomy of the region the Putún originally inhabited invites the assumption that there was intermingling, as typically occurs in border zones, between the mayas-putunes (the Chontal Maya) and the Aztecs. The paytonymics that, even today, are found in the region indicate this as well.