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Radical cheerleading

Radical cheerleading is a performative style of political activism, derived from mainstream cheerleading. Radical cheerleading combines elements of peaceful protest or non-violent direct action with theatrical elements including costuming, spectacle and choreographed dance. Radical cheerleading was created by sisters Cara Jennings, Aimee Jennings and Coleen Jennings in Miami, Florida, USA in 1996. It grew to become an international movement with squads in the United States, Canada and the European Union. Radical cheerleaders create and adapt cheers that promote feminism and left-wing ideals.

Radical cheerleading developed as subculture apart from cheerleading. Mainstream cheerleading reached new heights of popularity in the 1990s, as it transformed from a form of entertainment to being understood as an athletic sport. The first Cheerleading World Championship took place in 2001, asserting cheerleading as a competitive sport. During this time the popular view of cheerleaders in the United States was highly gendered and highly sexualized, including the Bring It On franchise of films. The satirical practice of radical cheerleading developed alongside the growing popularity of cheerleading in popular culture. Author Christine Ro writes, "the popular image of cheerleading was still very much of the minimally dressed female cheerleader on the sidelines of a male sports event. This was the image radical cheerleaders seized upon in order to subvert gender messages while serving up peppy support for social justice causes."

Gender non-conformity is a foundation upon which the subculture of radical cheerleading developed. Since its creation, radical cheerleading has been a movement open to all: participants may be male, female, transgender, non-binary or non-gender identified. Often, radical cheerleaders subvert gender norms through costuming and aesthetics. According to author and radical cheerleader Jeanne Vaccaro, the movement was responsible for "cultivating a queer sensibility."

Radical cheerleaders reappropriate the aesthetics of cheerleading, sometimes in an ironic fashion. Radical cheerleaders dress in diverse ways. Radical cheerleading is often marked by a DIY aesthetic, with handmade costumes and props. Some radical cheerleaders make pom-poms using garbage bags by folding them in half, tying off one side with a rubber band and then cutting strips from the other end.

Every squad has a unique aesthetic of its own. The Dirty Southern Belles, from Memphis, Tennessee, wear the colors pink and black to cheer for gay pride. The Pirate Cheerleaders, a squad from Milwaukee, wear black skirts with white pleats, and shirts with pirate logos when performing at basement punk shows. The New Paltz Rads, a squad from the State University of New York at New Paltz, sport signature colors black and red.

Radical cheerleaders often perform at political demonstrations, festivals and other feminist events, where they lead protest chants. Radical cheerleading is used at demonstrations to promote political messages in a media-friendly, people-friendly way. Radical cheerleaders may also perform on stage at music venues, to bring political issues (as well as entertainment) to an unsuspecting crowd.

A notable demonstration took place at a Taco Bell restaurant in Auburn, Alabama in 2001, where radical cheerleaders gathered to protest for fair wages. Dubbed the "Taco Bell Protest," participants explained to police that the purpose of their demonstration was to protest the business relationship between corporate Taco Bell and the Six L's Packing Company, Inc., a firm that pays employees low wages with zero benefits.

Radical cheerleaders demonstrated at the 2004 Republican National Convention in New York, the March for Women's Lives in Washington, D.C., on April 25, 2004, and The Resistin' Radicatz, a radical cheerleading squad, performed at the 2004 Million Worker March.

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performative style of political activism, derived from mainstream cheerleading
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