Rajput

Rājpūt (IPA: [ɾaːd͡ʒpuːt̪], from Sanskrit rājaputra meaning "son of a king"), also called Thākur (IPA: [ʈʰaːkʊɾ]), is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the northern part of the Indian subcontinent. The term Rajput covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajput clans originated from peasant or pastoral communities.

Over time, the Rajputs emerged as a social class comprising people from a variety of ethnic and geographical backgrounds. From the 12th to 16th centuries, the membership of this class became largely hereditary, although new claims to Rajput status continued to be made in later centuries. Several Rajput-ruled kingdoms played a significant role in many regions of central and northern India from the seventh century onwards.

The Rajput population and the former Rajput states are found in northern, western, central and eastern India, as well as southern and eastern Pakistan. These areas include Rajasthan, Delhi, Haryana, Gujarat, Eastern Punjab, Western Punjab, Uttar Pradesh, West Bengal, Himachal Pradesh, Jammu, Uttarakhand, Bihar, Madhya Pradesh, Sindh and Azad Kashmir.

In terms of religious affiliation, in 1988 it was estimated that out of a total Rajput population of roughly 38 million in the Indian subcontinent, the majority, 30 million (79%) were Hindus, nearly 8 million (19.9%) were followers of Islam (mostly concentrated in Pakistan) while slightly less than 200,000 (0.5%) were Sikhs.

The word Rājaputra (Sanskrit: राजपुत्र; literally "son of a king") finds mention in some ancient Hindu scriptures like the Rigveda, Ramayana and Mahabharata. According to Sabita Singh, the word first appears in a sense other than its literal meaning in the 7th century Bakhshali manuscript from NWFP in reference to a mercenary soldier, while in the 8th century Chachnama of Sindh, it is used for elite horsemen. A late 11th century inscription from Mount Abu talks of "all the rājaputras of the illustrious Rājaputra clan". In Kalhana's Rājatarangiṇī (12th century), the rājaputras appear as mercenary soldiers claiming high status on account of birth. An inscription from Chittor (1301) mentions three generations of rājaputras.

B.D Chattopadhyay says that according to the references to rajputras in medieval and early medieval sources, they represent a mixed caste that constituted a large section of "petty chiefs holding estates". Thus, the Rajputra covers all levels from the actual son of a king to the lowest level landholder. The term is used for a prince under the Chahamanas but for the lowest ranking "fief" holder under the Chalukyas. According to some scholars, the term rajputra was reserved for the immediate relatives of a king; scholars like BD Chattopadhyay believe that it was used for a larger group of high-ranking men.

According to B.D Chattopadhyay, from 700 CE, north India's political and military landscape was dominated by large Kshatriya landowners called thakurs, some of whom were descended from pastoral tribes and central Asian invaders; they later came to be known as Rajputs. Andre Wink notes that the military nobility of Sindh ruler Dahir to which the Chachnama (8th century) and Al-Baladhuri (9th century) refer as thakurs can be seen as Rajputs in the original sense of the word.

The term rajput is derived from the Sanskrit word rājaputra. Its literal meaning is "son of a king". However, the meaning cannot be applied literally to the community because most of the Rajputs were common agricultural laborers although some were members of the ruling clans.