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Refusal to serve in the Israel Defense Forces
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Refusal to serve in the Israel Defense Forces
Citizens of Israel have refused to serve in the Israel Defense Forces (IDF) or have disobeyed orders on the grounds of pacifism, antimilitarism, religious philosophy, or political disagreement with Israeli policy such as its occupation of the West Bank. Conscientious objectors in Israel are known as sarvanim (in Hebrew סרבנים) which is sometimes translated as "refuseniks", or mishtamtim (evaders, dodgers).
Some distinguish between refusal to serve in the military because of a pacifist worldview that rejects any manifestation of violence and encompasses a refusal to submit to compulsory military service in any form, and partial refusal to serve, such as the Courage to Refuse group who "do their reserve duty wherever and whenever they are summoned, but refuse to serve in the occupied territories." The diverse range of opinions regarding the refusal to serve is the reason why there is no single umbrella organization that encompasses all groups of refusers. While most instances of refusal to serve have historically been found among left-leaning Israelis, there is a rapidly expanding willingness among right-wing soldiers to refuse orders to evict Jews from settlements in the West Bank (and formerly in the Gaza Strip).[citation needed]
Since the founding of the State of Israel in 1948, Haredi Jews have refused to serve in the Israeli military for religious reasons. Typically, they study Torah in Yeshivas, and as such are legally exempt from military service. Also refusing any Israeli military service are people affiliated with various Hasidic anti-Zionist groups (most notably Satmar), the Brisk Yeshivas, and the Neturei Karta. Most of these groups are followers of the Edah HaCharedis. Haredi Jews who avoid military service yet are only part-time yeshiva students, have received criticism from within the Orthodox community.
Some Israeli celebrities have evaded military service national service to further their careers. A 2007 incident that garnered international headlines focused on revelations in the press that Israeli Sports Illustrated Swimsuit Issue cover model Bar Refaeli had married a family friend in 2004 and divorced him soon after in order to avoid military service. Refaeli received widespread criticism, including from the Israeli Forum for the Promotion of Equal Share, to which she responded, "I really wanted to serve in the IDF, but I don't regret not enlisting, because it paid off big time. That's just the way it is, celebrities have other needs. I hope my case has influenced the army." In a compromise to avoid potential boycotts of companies Refaeli works with, she agreed to visit injured IDF soldiers on visits to Israel and encourage enlistment in the army. The incident made headlines again in October 2009 when fellow Israeli model Esti Ginzburg criticized Refaeli in an interview with Israeli newspaper Yedioth Ahronoth, reigniting arguments over the ease with which conscription can be dodged.
Almost all the political factions in Israel have condemned refusal to serve on ideological grounds, using terms such as dangerous and undemocratic. The conscientious objectors, or refuseniks as they call themselves, found support within left-wing and the Arab parties, Hadash, Balad, Raam and parts of Meretz (Zehava Galon, Roman Bronfman and Shulamit Aloni). The Israeli Labor Party and other Meretz members have condemned the refuseniks and said that although their protests against the occupation are justified and understandable, the means they are taking to manifest it are wrong. Some major left-wing politicians expressed the fear that left-oriented refusal to serve in the territories will lend legitimacy to right-oriented refusal to remove settlements. Right wing politicians have claimed that the refuseniks' actions are helping the enemies of Israel in their anti-Israeli incitement. Some have even accused the refuseniks of treason during wartime. This viewpoint was given some support when the book The Seventh War, by Avi Yisacharov and Amos Harel was published in 2004; it contains extensive interviews with Hamas leaders, at least one of whom explicitly stated that the actions of the commandos' and pilots' letters encouraged to promote and continue the use of suicide bombers.
The Israeli High Court of Justice ruled in 2002 that refusal to serve was legal on the grounds of unqualified pacifism, but "selective refusal" which accepted some duties and not others was illegal. The court said that allowing selective refusal would "weaken the ties that bind us as a nation". The court also said that the refusal to serve in the territories is selective refusal and not conscientious objection.
From 1998 to 2000, 9.5% of applicants who filed for an exemption from service for conscientious reasons were granted it.
On January 4, 2004, a military tribunal imposed one-year prison terms on five young activists who refused to enlist in the IDF. The court accepted that the five acted in accordance with their conscience but "ruled that they did not refuse to serve as individuals, but rather as a group, with the explicit goal of bringing about a change in Israeli policy in the territories. As such, the court ruled, their action strayed from the norms of classic conscientious objection into the realm of civil disobedience" (Haaretz).[full citation needed]
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Refusal to serve in the Israel Defense Forces
Citizens of Israel have refused to serve in the Israel Defense Forces (IDF) or have disobeyed orders on the grounds of pacifism, antimilitarism, religious philosophy, or political disagreement with Israeli policy such as its occupation of the West Bank. Conscientious objectors in Israel are known as sarvanim (in Hebrew סרבנים) which is sometimes translated as "refuseniks", or mishtamtim (evaders, dodgers).
Some distinguish between refusal to serve in the military because of a pacifist worldview that rejects any manifestation of violence and encompasses a refusal to submit to compulsory military service in any form, and partial refusal to serve, such as the Courage to Refuse group who "do their reserve duty wherever and whenever they are summoned, but refuse to serve in the occupied territories." The diverse range of opinions regarding the refusal to serve is the reason why there is no single umbrella organization that encompasses all groups of refusers. While most instances of refusal to serve have historically been found among left-leaning Israelis, there is a rapidly expanding willingness among right-wing soldiers to refuse orders to evict Jews from settlements in the West Bank (and formerly in the Gaza Strip).[citation needed]
Since the founding of the State of Israel in 1948, Haredi Jews have refused to serve in the Israeli military for religious reasons. Typically, they study Torah in Yeshivas, and as such are legally exempt from military service. Also refusing any Israeli military service are people affiliated with various Hasidic anti-Zionist groups (most notably Satmar), the Brisk Yeshivas, and the Neturei Karta. Most of these groups are followers of the Edah HaCharedis. Haredi Jews who avoid military service yet are only part-time yeshiva students, have received criticism from within the Orthodox community.
Some Israeli celebrities have evaded military service national service to further their careers. A 2007 incident that garnered international headlines focused on revelations in the press that Israeli Sports Illustrated Swimsuit Issue cover model Bar Refaeli had married a family friend in 2004 and divorced him soon after in order to avoid military service. Refaeli received widespread criticism, including from the Israeli Forum for the Promotion of Equal Share, to which she responded, "I really wanted to serve in the IDF, but I don't regret not enlisting, because it paid off big time. That's just the way it is, celebrities have other needs. I hope my case has influenced the army." In a compromise to avoid potential boycotts of companies Refaeli works with, she agreed to visit injured IDF soldiers on visits to Israel and encourage enlistment in the army. The incident made headlines again in October 2009 when fellow Israeli model Esti Ginzburg criticized Refaeli in an interview with Israeli newspaper Yedioth Ahronoth, reigniting arguments over the ease with which conscription can be dodged.
Almost all the political factions in Israel have condemned refusal to serve on ideological grounds, using terms such as dangerous and undemocratic. The conscientious objectors, or refuseniks as they call themselves, found support within left-wing and the Arab parties, Hadash, Balad, Raam and parts of Meretz (Zehava Galon, Roman Bronfman and Shulamit Aloni). The Israeli Labor Party and other Meretz members have condemned the refuseniks and said that although their protests against the occupation are justified and understandable, the means they are taking to manifest it are wrong. Some major left-wing politicians expressed the fear that left-oriented refusal to serve in the territories will lend legitimacy to right-oriented refusal to remove settlements. Right wing politicians have claimed that the refuseniks' actions are helping the enemies of Israel in their anti-Israeli incitement. Some have even accused the refuseniks of treason during wartime. This viewpoint was given some support when the book The Seventh War, by Avi Yisacharov and Amos Harel was published in 2004; it contains extensive interviews with Hamas leaders, at least one of whom explicitly stated that the actions of the commandos' and pilots' letters encouraged to promote and continue the use of suicide bombers.
The Israeli High Court of Justice ruled in 2002 that refusal to serve was legal on the grounds of unqualified pacifism, but "selective refusal" which accepted some duties and not others was illegal. The court said that allowing selective refusal would "weaken the ties that bind us as a nation". The court also said that the refusal to serve in the territories is selective refusal and not conscientious objection.
From 1998 to 2000, 9.5% of applicants who filed for an exemption from service for conscientious reasons were granted it.
On January 4, 2004, a military tribunal imposed one-year prison terms on five young activists who refused to enlist in the IDF. The court accepted that the five acted in accordance with their conscience but "ruled that they did not refuse to serve as individuals, but rather as a group, with the explicit goal of bringing about a change in Israeli policy in the territories. As such, the court ruled, their action strayed from the norms of classic conscientious objection into the realm of civil disobedience" (Haaretz).[full citation needed]