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Rethra
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Rethra
Rethra (also known as Radagoszcz, Radegost, Radigast, Redigast, Radgosc and other forms like Ruthengost) was, in the 10th to the 12th centuries, the main town and political center of the Slavic Redarians, one of the four major Lutician tribes, located most likely in present-day Mecklenburg. It was also a major worship center, devoted to the cult of the Slavic deity Radegast-Swarożyc.
The name "Radgosc" (or its close forms) derives from old Slavic and roughly translates as "hospitable" ("radość" or "radi" meaning "glad" or "happy" and "gość" or "gost" meaning "guest").[citation needed]
In Czech, the word "radohostinství" means 'hospitality', and "radovati se" means 'to rejoice'.
Alternately it may be translated as "council hosting", from "rada" (Czech, Polish, Slovak, Ukrainian) - council (also advice, counsel, committee), and "hostit" (Czech "to host"), "goszczący", "gościć" (Polish "hosting", "to host"), and relate to a place, person, or deity hosting the council.[citation needed]
Similar place names (Radhost, Radogoszcz, Radgoszcz) are found in some Slavic countries.
The name Rethra was suggested by T. Witkowski to be a "distorted form" of the name of the Redarians.
Radagosc is described in the chronicles of Thietmar of Merseburg, who used the name Riedegost, while, writing about fifty years later, Adam of Bremen referred to it as Rethra.
Thietmar (VI, 23) described Riedegost as a castle (urbs) with three horns (tricornis) and three gates (tres in se continens portas), two of which could be reached by land, while the third, smallest gate faced a lake (mare) to the east. This complex was surrounded by a virgin forest (silva), and a wooden temple elevated on animal horns was inside. Idols of several pagan deities were there, each of whom had a name engraved and wore helmet and armor, with "Zuarasici" being the highest deity. Guidons (vexilla) of these deities were stored inside the temple and were only to leave the room during a war.
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Rethra
Rethra (also known as Radagoszcz, Radegost, Radigast, Redigast, Radgosc and other forms like Ruthengost) was, in the 10th to the 12th centuries, the main town and political center of the Slavic Redarians, one of the four major Lutician tribes, located most likely in present-day Mecklenburg. It was also a major worship center, devoted to the cult of the Slavic deity Radegast-Swarożyc.
The name "Radgosc" (or its close forms) derives from old Slavic and roughly translates as "hospitable" ("radość" or "radi" meaning "glad" or "happy" and "gość" or "gost" meaning "guest").[citation needed]
In Czech, the word "radohostinství" means 'hospitality', and "radovati se" means 'to rejoice'.
Alternately it may be translated as "council hosting", from "rada" (Czech, Polish, Slovak, Ukrainian) - council (also advice, counsel, committee), and "hostit" (Czech "to host"), "goszczący", "gościć" (Polish "hosting", "to host"), and relate to a place, person, or deity hosting the council.[citation needed]
Similar place names (Radhost, Radogoszcz, Radgoszcz) are found in some Slavic countries.
The name Rethra was suggested by T. Witkowski to be a "distorted form" of the name of the Redarians.
Radagosc is described in the chronicles of Thietmar of Merseburg, who used the name Riedegost, while, writing about fifty years later, Adam of Bremen referred to it as Rethra.
Thietmar (VI, 23) described Riedegost as a castle (urbs) with three horns (tricornis) and three gates (tres in se continens portas), two of which could be reached by land, while the third, smallest gate faced a lake (mare) to the east. This complex was surrounded by a virgin forest (silva), and a wooden temple elevated on animal horns was inside. Idols of several pagan deities were there, each of whom had a name engraved and wore helmet and armor, with "Zuarasici" being the highest deity. Guidons (vexilla) of these deities were stored inside the temple and were only to leave the room during a war.