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Maulana Karenga
Maulana Ndabezitha Karenga (born Ronald McKinley Everett, July 14, 1941), previously known as Ron Karenga, is an American activist, author and professor of Africana studies, best known as the creator of the pan-African and African-American holiday of Kwanzaa.
Born in Parsonsburg, Maryland, to an African-American family, Karenga studied at Los Angeles City College and the University of California, Los Angeles. He was active in the Black Power movement of the 1960s, joining the Congress of Racial Equality and Student Nonviolent Coordinating Committee. In 1965, Karenga and Hakim Jamal co-founded the black nationalist group US Organization, which became involved in violent clashes with the Black Panther Party by 1969. In 1971, he was convicted of felony assault, torture, and false imprisonment of women. He denied involvement and claimed the prosecution was political in nature. Karenga was imprisoned in California Men's Colony until he received parole in 1975.
In 1966, Karenga notably created Kwanzaa, modeling the holiday after the African "first fruit" traditions. The rituals of the holiday promote African traditions, including the "seven principles of African heritage". During the early years of Kwanzaa, Karenga said it was meant to be a black alternative to Christmas. Karenga, a secular humanist, challenged the sanity of Jesus and declared Christianity a "White religion" that black people should shun. However, Karenga later changed his opinion, stating that Kwanzaa was not meant to provide people with an alternative to "their own religion or religious holiday".
Karenga has been awarded two doctorates, one in Political Science in 1976 and one in Social Ethics in 1994. He currently chairs the Africana Studies Department at California State University, Long Beach, and has authored several books.
Karenga was born in Parsonsburg, Maryland, the 14th child and seventh son in the family. His father, Levi Everett, was a tenant farmer and Baptist minister who employed the family to work fields under an effective sharecropping arrangement. Karenga moved to Los Angeles, California, in 1959, joining his older brother who was a teacher there, and attended Los Angeles City College. He became active with civil rights organizations Congress of Racial Equality and Student Nonviolent Coordinating Committee, took an interest in African studies, and was elected as LACC's first African-American student president.
After earning his associate degree, he matriculated into the University of California, Los Angeles (UCLA), and earned BA and MA degrees in political science. He studied Swahili, Arabic, and other African-related subjects. Among his influences at UCLA were Jamaican anthropologist and Negritudist Councill Taylor, who contested the Eurocentric view of alien cultures as primitive. During this period, he took the name Karenga (Swahili for "keeper of tradition") and the title Maulana (Swahili-Arabic for "master teacher").
The Watts riots broke out when Karenga was a year into his doctoral studies. The Black Congress (BC) was formed as a community-rebuilding organization in the aftermath. Within the BC, a discussion group centered on black nationalist ideas, called the Circle of Seven, was formed, which included Hakim Jamal (a cousin of Malcolm X) and Karenga. The group published US Magazine (meaning "Us black people") and in 1966 formed an organization called US. The organization joined in several community revival programs and was featured in press reports. Karenga cited Malcolm X's Afro-American Unity program as an influence on US Organization's work:
Malcolm was the major African American thinker that influenced me in terms of nationalism and Pan-Africanism. As you know, towards the end, when Malcolm is expanding his concept of Islam, and of nationalism, he stresses Pan-Africanism in a particular way. And he argues that, and this is where we have the whole idea that cultural revolution and the need for revolution, he argues that we need a cultural revolution, he argues that we must return to Africa culturally and spiritually, even if we can't go physically. And so that's a tremendous impact on US.
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Maulana Karenga
Maulana Ndabezitha Karenga (born Ronald McKinley Everett, July 14, 1941), previously known as Ron Karenga, is an American activist, author and professor of Africana studies, best known as the creator of the pan-African and African-American holiday of Kwanzaa.
Born in Parsonsburg, Maryland, to an African-American family, Karenga studied at Los Angeles City College and the University of California, Los Angeles. He was active in the Black Power movement of the 1960s, joining the Congress of Racial Equality and Student Nonviolent Coordinating Committee. In 1965, Karenga and Hakim Jamal co-founded the black nationalist group US Organization, which became involved in violent clashes with the Black Panther Party by 1969. In 1971, he was convicted of felony assault, torture, and false imprisonment of women. He denied involvement and claimed the prosecution was political in nature. Karenga was imprisoned in California Men's Colony until he received parole in 1975.
In 1966, Karenga notably created Kwanzaa, modeling the holiday after the African "first fruit" traditions. The rituals of the holiday promote African traditions, including the "seven principles of African heritage". During the early years of Kwanzaa, Karenga said it was meant to be a black alternative to Christmas. Karenga, a secular humanist, challenged the sanity of Jesus and declared Christianity a "White religion" that black people should shun. However, Karenga later changed his opinion, stating that Kwanzaa was not meant to provide people with an alternative to "their own religion or religious holiday".
Karenga has been awarded two doctorates, one in Political Science in 1976 and one in Social Ethics in 1994. He currently chairs the Africana Studies Department at California State University, Long Beach, and has authored several books.
Karenga was born in Parsonsburg, Maryland, the 14th child and seventh son in the family. His father, Levi Everett, was a tenant farmer and Baptist minister who employed the family to work fields under an effective sharecropping arrangement. Karenga moved to Los Angeles, California, in 1959, joining his older brother who was a teacher there, and attended Los Angeles City College. He became active with civil rights organizations Congress of Racial Equality and Student Nonviolent Coordinating Committee, took an interest in African studies, and was elected as LACC's first African-American student president.
After earning his associate degree, he matriculated into the University of California, Los Angeles (UCLA), and earned BA and MA degrees in political science. He studied Swahili, Arabic, and other African-related subjects. Among his influences at UCLA were Jamaican anthropologist and Negritudist Councill Taylor, who contested the Eurocentric view of alien cultures as primitive. During this period, he took the name Karenga (Swahili for "keeper of tradition") and the title Maulana (Swahili-Arabic for "master teacher").
The Watts riots broke out when Karenga was a year into his doctoral studies. The Black Congress (BC) was formed as a community-rebuilding organization in the aftermath. Within the BC, a discussion group centered on black nationalist ideas, called the Circle of Seven, was formed, which included Hakim Jamal (a cousin of Malcolm X) and Karenga. The group published US Magazine (meaning "Us black people") and in 1966 formed an organization called US. The organization joined in several community revival programs and was featured in press reports. Karenga cited Malcolm X's Afro-American Unity program as an influence on US Organization's work:
Malcolm was the major African American thinker that influenced me in terms of nationalism and Pan-Africanism. As you know, towards the end, when Malcolm is expanding his concept of Islam, and of nationalism, he stresses Pan-Africanism in a particular way. And he argues that, and this is where we have the whole idea that cultural revolution and the need for revolution, he argues that we need a cultural revolution, he argues that we must return to Africa culturally and spiritually, even if we can't go physically. And so that's a tremendous impact on US.
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