Salem witch trials

The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused. Thirty people were found guilty, nineteen of whom were executed by hanging (fourteen women and five men). One other man, Giles Corey, died under torture after refusing to enter a plea, and at least five people died in the disease-ridden jails without trial.

Although the accusations began in Salem Village (known today as Danvers), accusations and arrests were made in numerous towns beyond the village notably in Andover and Topsfield. The residency of many of the accused is now unknown; around 151 people, nearly half that were accused, were able to be traced back to twenty-five different New England communities. The grand juries and trials for this capital crime were conducted by a Court of Oyer and Terminer in 1692 and by a Superior Court of Judicature in 1693, both held in Salem Town (the regional center for Salem Village), where the hangings also took place. It was the deadliest witch hunt in the history of colonial North America. Fourteen other women and two men were executed in Massachusetts and Connecticut during the 17th century. The Salem witch trials only came to an end when serious doubts began to arise among leading clergymen about the validity of the spectral evidence that had been used to justify so many of the convictions, and due to the sheer number of those accused, "including several prominent citizens of the colony".

In the years after the trials, "several of the accusers – mostly teen-age girls – admitted that they had fabricated their charges." In 1702, the General Court of Massachusetts declared the trials "unlawful", and in 1711 the colonial legislature annulled the convictions, passing a bill "mentioning 22 individuals by name" and reversing their attainders.

The episode is one of colonial America's most notorious cases of mass hysteria. It was not unique, but a colonial manifestation of the much broader phenomenon of witch trials in the early modern period, which took the lives of tens of thousands in Europe. In America, Salem's events have been used in political rhetoric and popular literature as a vivid cautionary tale about the dangers of isolation, religious extremism, false accusations, and lapses in due process. Many historians consider the lasting effects of the trials to have been highly influential in the history of the United States. According to historian George Lincoln Burr, "the Salem witchcraft was the rock on which the [New England] theocracy shattered."

At the 300th anniversary events held in 1992 to commemorate the victims of the trials, a park was dedicated in Salem and a memorial in Danvers. In 1957, an act passed by the Massachusetts legislature absolved six people, while another one, passed in 2001, absolved five other victims. As of 2004, there was still talk about exonerating or pardoning all of the victims. In 2022, the last convicted Salem witch, Elizabeth Johnson Jr., was officially exonerated, 329 years after she had been found guilty.

In January 2016, the University of Virginia announced its Gallows Hill Project team had determined the execution site in Salem, where the 19 "witches" had been hanged. The city dedicated the Proctor's Ledge Memorial to the victims there in 2017.

While witch trials had begun to fade out across much of Europe by the mid-17th century, they continued on the fringes of Europe and in the American Colonies. The events in 1692–1693 in Salem became a brief outburst of a sort of hysteria in the New World, while the practice was already waning in most of Europe.

In 1668, in Against Modern Sadducism, Joseph Glanvill claimed that he could prove the existence of witches and ghosts of the supernatural realm. Glanvill wrote about the "denial of the bodily resurrection, and the [supernatural] spirits."