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Scapular

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Scapular

A scapular (from Latin scapula 'shoulder') is a Western Christian garment suspended from the shoulders. There are two types of scapulars, the monastic and devotional scapular; both forms may simply be referred to as "scapular". As an object of popular piety, a devotional scapular serves to remind wearers of their commitment to live a Christian life.

The monastic scapular appeared first, perhaps as early as the 7th century AD in the Order of Saint Benedict. It is a length of cloth suspended both front and back from the shoulders of the wearer, either reaching almost to the hem of the tunic or ends at knee height. It may vary in shape, color, size and style. Monastic scapulars originated as aprons worn by medieval monks, and later became part of the habits for members of orders or confraternities. Monastic scapulars now form part of the religious habit of monks and nuns in many religious communities.

The devotional scapular is a much smaller item and evolved from the monastic scapular. Devotional scapulars may be worn by individuals who are not members of a religious order. The devotional scapular typically consists of two small (usually rectangular) pieces of cloth, wood or laminated paper, a few inches in size, which may bear religious images or text. These are joined by two bands of cloth. The wearer places one square on the chest, rests the bands one on each shoulder and lets the second square drop down the back.

In many cases, both forms of the scapular come with a set of promises made by or to the faithful who wear them. Some of the promises are rooted in tradition.[need quotation to verify][need quotation to verify]

The scapular may have emerged from an apron-like piece of cloth worn by monks. Item 55 of the Rule of Saint Benedict, dating to the 7th century, refers to the use of the scapular. In the Catholic Church the key elements of a monk's habit eventually became the tunic, the cincture, the scapular and the hood. A nun's clothing included the tunic, the scapular and the head veil. Some authors interpret the scapular as a symbolic apron based on the fact that monks and nuns, when engaged on some manual labor, tend to cover it with a protective apron or carefully tuck it up or throw the front length back over their shoulder to prevent it from getting in the way.

Today, the monastic scapular is part of the garb, the habit, of many Christian religious orders, of both monks and nuns. It is an outer garment about the width of the chest, from shoulder to shoulder. It hangs down in the front and back almost to the feet, but is open on the sides (it was originally joined by straps at the waist). It is related to the analavos worn in the Eastern tradition.[citation needed]

Historically, the monastic scapular was at times referred to as scutum (i.e. shield), as it was laid over the head, which it originally covered and protected with one portion (from which the hood afterwards developed). A specific aspect of the use of the monastic scapular from its earliest days was obedience and the term jugum Christi, i.e. "yoke of Christ", was used to refer to it. The term "yoke of Christ" signified obedience and removing a scapular was like removing the yoke of Christ, i.e. rebelling against authority. For instance, the Carmelite constitution of 1281 prescribed that the scapular should be worn to bed under penalty of serious fault, and the constitution of 1369 included automatic excommunication for a Carmelite saying Mass without a scapular.

Over the centuries the religious orders adapted the basic scapular as they considered appropriate for themselves, as a result of which there are now several distinct designs, colors, shapes and lengths in use. The Carthusians and others attached a hood to their scapular for the monks, rather than keeping the former a separate item of their habit, while some, like the friars of the Dominicans or the Carmelites, wear it beneath another layer, like a shoulder cape or capuce (that is, the "hood"). The color selection could change over time; for instance, prior to 1255, the Augustinian scapulars for novices were black and those of the lay brethren were white, but thereafter all scapulars but those of the lay brethren had to be white.

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