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Schism of the Three Chapters

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Schism of the Three Chapters

The Schism of the Three Chapters was a schism that affected Chalcedonian Christianity in Northern Italy lasting from 553 to 698 AD and in some areas to 715 AD, although the area out of communion with Rome contracted during that time. It was part of a larger Three-Chapter Controversy that affected the whole of Roman-Byzantine Christianity.

The Three-Chapter Controversy arose from an attempt to reconcile the Non-Chalcedonian (Miaphysite) Christians of the Middle East with the positions of the Council of Chalcedon. To exact a compromise, works of several Eastern theologians such as Theodoret of Cyrus, Ibas of Edessa, and Theodore of Mopsuestia, which came to be known collectively as the Three Chapters, were condemned. The positions of the Three Chapters were particularly objectionable to the Miaphysites and, in an attempt to win them to the Council, the condemnation was issued.

The condemnation took the form of an Imperial Edict around 543, accompanied by the Tome of Pope Leo I that had been read at the Council of Chalcedon nearly one hundred years before. There was some resistance in the Greek speaking, eastern part of the Church, although in the end the leading Eastern bishops did agree to condemn it. Those who would not condemn these works were accused of being sympathetic to the heresy of Nestorianism.

In 553 by council, the bishops of Aquileia, Liguria, Aemilia, Milan and of the Istrian peninsula all refused to condemn the Three Chapters, arguing that to do so would be to betray Chalcedon. They broke off communion with Rome, under the leadership of Macedonius of Aquileia (535–556).

They in turn were anathematized by other churchmen.

The schism provided the opportunity for the bishop of Aquileia to assume the title Patriarch. Macedonius' successor Paulinus I (557–569) began using the title around 560.

By the end of the next decade, the Lombards had overrun all of northern Italy.

In 568, the patriarch of Aquileia, Paulinus, was obliged to flee, with the treasures of his church, to the little island of Grado, near Trieste, a last remnant of the Eastern Roman Empire in northern Italy and eight miles to the south of Aquileia. This political change did not affect the relations of the patriarchate with the Apostolic See; its bishops, whether in Lombard or imperial territory, stubbornly refused all invitations to a reconciliation. The Synod of Grado in 579 confirmed this position.

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