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Scientific socialism
Scientific socialism in Marxism is the application of historical materialism to the development of socialism, as not just a practical and achievable outcome of historical processes, but the only possible outcome. It contrasts with utopian socialism by basing itself upon material conditions instead of concoctions and ideas, where "the final causes of all social changes and political revolutions are to be sought, not in men's brains, not in men's better insights into eternal truth and justice, but in changes in the modes of production and exchange. They are to be sought, not in the philosophy, but in the economics of each particular epoch."
Fredrich Engels, who developed it alongside Karl Marx, described:
To accomplish this act of universal emancipation [proletarian revolution and communism] is the historical mission of the modern proletariat. To thoroughly comprehend the historical conditions and thus the very nature of this act, to impart to the now oppressed proletarian class a full knowledge of the conditions and of the meaning of the momentous act it is called upon to accomplish, this is the task of the theoretical expression of the proletarian movement, scientific Socialism.
The term's modern meaning is based almost totally on Engels's book Socialism, Utopian and Scientific.
The term was originally coined in 1840 by Pierre-Joseph Proudhon in his book What is Property? to mean a society ruled by a scientific government, i.e., one whose sovereignty rests upon reason, rather than sheer will:
Thus, in a given society, the authority of man over man is inversely proportional to the stage of intellectual development which that society has reached; and the probable duration of that authority can be calculated from the more or less general desire for a true government,—that is, for a scientific government. And just as the right of force and the right of artifice retreat before the steady advance of justice, and must finally be extinguished in equality, so the sovereignty of the will yields to the sovereignty of the reason, and must at last be lost in scientific socialism.
In the 1844 book The Holy Family, Karl Marx and Friedrich Engels described the writings of the socialist, communist writers Théodore Dézamy and Jules Gay as truly "scientific". But the term "scientific socialism" took on its modern meaning by 1880 with the publishing of Socialism, Utopian and Scientific, where Engels used the term "scientific socialism" to describe Marx's social-political-economic theory of historical materialism.
Although the term socialism has come to mean specifically a combination of political and economic science, it is also applicable to a broader area of science encompassing what is now considered sociology and the humanities. The distinction between Utopian and scientific socialism originated with Marx, who criticized the Utopian characteristics of French socialism and English and Scottish political economy. Engels later argued that Utopian socialists failed to recognize why it was that socialism arose in the historical context that it did, that it arose as a response to new social contradictions of a new mode of production, i.e. capitalism. In recognizing the nature of socialism as the resolution of this contradiction and applying a thorough scientific understanding of capitalism, Engels asserted that socialism had broken free from a primitive state and become a science.
Scientific socialism
Scientific socialism in Marxism is the application of historical materialism to the development of socialism, as not just a practical and achievable outcome of historical processes, but the only possible outcome. It contrasts with utopian socialism by basing itself upon material conditions instead of concoctions and ideas, where "the final causes of all social changes and political revolutions are to be sought, not in men's brains, not in men's better insights into eternal truth and justice, but in changes in the modes of production and exchange. They are to be sought, not in the philosophy, but in the economics of each particular epoch."
Fredrich Engels, who developed it alongside Karl Marx, described:
To accomplish this act of universal emancipation [proletarian revolution and communism] is the historical mission of the modern proletariat. To thoroughly comprehend the historical conditions and thus the very nature of this act, to impart to the now oppressed proletarian class a full knowledge of the conditions and of the meaning of the momentous act it is called upon to accomplish, this is the task of the theoretical expression of the proletarian movement, scientific Socialism.
The term's modern meaning is based almost totally on Engels's book Socialism, Utopian and Scientific.
The term was originally coined in 1840 by Pierre-Joseph Proudhon in his book What is Property? to mean a society ruled by a scientific government, i.e., one whose sovereignty rests upon reason, rather than sheer will:
Thus, in a given society, the authority of man over man is inversely proportional to the stage of intellectual development which that society has reached; and the probable duration of that authority can be calculated from the more or less general desire for a true government,—that is, for a scientific government. And just as the right of force and the right of artifice retreat before the steady advance of justice, and must finally be extinguished in equality, so the sovereignty of the will yields to the sovereignty of the reason, and must at last be lost in scientific socialism.
In the 1844 book The Holy Family, Karl Marx and Friedrich Engels described the writings of the socialist, communist writers Théodore Dézamy and Jules Gay as truly "scientific". But the term "scientific socialism" took on its modern meaning by 1880 with the publishing of Socialism, Utopian and Scientific, where Engels used the term "scientific socialism" to describe Marx's social-political-economic theory of historical materialism.
Although the term socialism has come to mean specifically a combination of political and economic science, it is also applicable to a broader area of science encompassing what is now considered sociology and the humanities. The distinction between Utopian and scientific socialism originated with Marx, who criticized the Utopian characteristics of French socialism and English and Scottish political economy. Engels later argued that Utopian socialists failed to recognize why it was that socialism arose in the historical context that it did, that it arose as a response to new social contradictions of a new mode of production, i.e. capitalism. In recognizing the nature of socialism as the resolution of this contradiction and applying a thorough scientific understanding of capitalism, Engels asserted that socialism had broken free from a primitive state and become a science.