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Shamakhi
Shamakhi (Azerbaijani: Şamaxı, pronounced [ʃɑmɑˈxɯ]) is a city in Azerbaijan and the administrative centre of the Shamakhi District. The city's estimated population as of 2010[update] was 31,704. It is famous for its traditional dancers, the Shamakhi Dancers, and also for perhaps giving its name to the Soumak rugs.
Eleven major earthquakes have rocked Shamakhi but through multiple reconstructions, it maintained its role as the economic and administrative capital of Shirvan and one of the key towns on the Silk Road. The only building to have survived eight of the eleven earthquakes is the landmark Juma Mosque of Shamakhi, built in the 8th century.
Shamakhi was in antiquity part of successive Persian empires and was first mentioned as Kamachia by the ancient Greco-Roman Egyptian geographer Claudius Ptolemaeus in the 1st to 2nd century AD. Shamakhi was an important town during the Middle Ages and served as a capital of the Shirvanshah realm from the 8th to 15th centuries.
Shamakhi maintained economic and cultural relations with India and China in the 12th century, and the excavation of pottery containers prove that Shamakhi also had relations with the Central Asian cities at around the same time. Copper coins found in Shamakhi during archaeological excavations, porcelain containers produced in China, caravanserais serving international trade, prove the role of ancient Shamakhi in the Silk Road.
The Catholic friar, missionary and explorer William of Rubruck passed through it on his return journey from the Mongol Great Khan's court. In 1476 Venetian diplomat Giosafat Barbaro, while describing the city, stated: "This [Sammachi] is a good city; it has from four to five thousand houses, it produces silk, cotton as well as other things according to its tradition.".
In 1500–1501, it was taken by the Safavid dynasty. Following the conquest of the area by the first Safavid ruler Ismail I, he allowed the descendants of Farrukh Yassar to rule Shamakhi and the rest of Shirvan under Safavid suzerainty. This lasted until 1538, when his son and successor, king Tahmasp I (r. 1524–1576), turned the territory into a full Safavid province and appointed its first Safavid governor. From then on, Shamakhi functioned as the capital of the Shirvan province. In 1562 Englishman Anthony Jenkinson described the city in the following terms: "This city is five days' walk on camels from the sea, now it has fallen a lot; it is predominantly populated by Armenians..."
According to Carmelite monks who visited the city in 1607, its population was made up of Persians and Armenians. Armenians were actively engaged in trade. In addition to ordinary taxes, the Armenian people paid tribute to other religions. Adam Olearius, who visited Shamakhi in 1637, wrote: "Its inhabitants are in part Armenians and Georgians, who have their particular language; they would not understand each other if they did not use Turkish, which is common to all and very familiar, not only in Shirvan, but also everywhere in Persia". The Ottoman traveller Evliya Çelebi visited the town in 1647 and described it as having
about 7,000 well built houses...26 quarters... seventy mosques...forty schools for boys, seven pleasant baths...forty caravanserais...the greatest part of the inhabitants are Sunnis of the Hanefirites, who perform their prayers secretly.
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Shamakhi
Shamakhi (Azerbaijani: Şamaxı, pronounced [ʃɑmɑˈxɯ]) is a city in Azerbaijan and the administrative centre of the Shamakhi District. The city's estimated population as of 2010[update] was 31,704. It is famous for its traditional dancers, the Shamakhi Dancers, and also for perhaps giving its name to the Soumak rugs.
Eleven major earthquakes have rocked Shamakhi but through multiple reconstructions, it maintained its role as the economic and administrative capital of Shirvan and one of the key towns on the Silk Road. The only building to have survived eight of the eleven earthquakes is the landmark Juma Mosque of Shamakhi, built in the 8th century.
Shamakhi was in antiquity part of successive Persian empires and was first mentioned as Kamachia by the ancient Greco-Roman Egyptian geographer Claudius Ptolemaeus in the 1st to 2nd century AD. Shamakhi was an important town during the Middle Ages and served as a capital of the Shirvanshah realm from the 8th to 15th centuries.
Shamakhi maintained economic and cultural relations with India and China in the 12th century, and the excavation of pottery containers prove that Shamakhi also had relations with the Central Asian cities at around the same time. Copper coins found in Shamakhi during archaeological excavations, porcelain containers produced in China, caravanserais serving international trade, prove the role of ancient Shamakhi in the Silk Road.
The Catholic friar, missionary and explorer William of Rubruck passed through it on his return journey from the Mongol Great Khan's court. In 1476 Venetian diplomat Giosafat Barbaro, while describing the city, stated: "This [Sammachi] is a good city; it has from four to five thousand houses, it produces silk, cotton as well as other things according to its tradition.".
In 1500–1501, it was taken by the Safavid dynasty. Following the conquest of the area by the first Safavid ruler Ismail I, he allowed the descendants of Farrukh Yassar to rule Shamakhi and the rest of Shirvan under Safavid suzerainty. This lasted until 1538, when his son and successor, king Tahmasp I (r. 1524–1576), turned the territory into a full Safavid province and appointed its first Safavid governor. From then on, Shamakhi functioned as the capital of the Shirvan province. In 1562 Englishman Anthony Jenkinson described the city in the following terms: "This city is five days' walk on camels from the sea, now it has fallen a lot; it is predominantly populated by Armenians..."
According to Carmelite monks who visited the city in 1607, its population was made up of Persians and Armenians. Armenians were actively engaged in trade. In addition to ordinary taxes, the Armenian people paid tribute to other religions. Adam Olearius, who visited Shamakhi in 1637, wrote: "Its inhabitants are in part Armenians and Georgians, who have their particular language; they would not understand each other if they did not use Turkish, which is common to all and very familiar, not only in Shirvan, but also everywhere in Persia". The Ottoman traveller Evliya Çelebi visited the town in 1647 and described it as having
about 7,000 well built houses...26 quarters... seventy mosques...forty schools for boys, seven pleasant baths...forty caravanserais...the greatest part of the inhabitants are Sunnis of the Hanefirites, who perform their prayers secretly.