Shimabara, Kyoto
Shimabara, Kyoto
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1908319

Shimabara, Kyoto

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1908319

Shimabara, Kyoto

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Shimabara, Kyoto

Shimabara (嶋原; often simplified to 島原, sometimes styled 嶌原), established in 1640, was the designated red light district (yūkaku) in Kyoto. Following the outlawing of sex work in Japan, it went defunct as a red-light district in the 1950s but continued as a geisha district (hanamachi) for a few more years. By the 1970s, geisha were no longer registered in Shimabara. Tayū, who never disappeared entirely from Shimabara, were allowed to register as a special type of geisha following the outlawing of prostitution, and continue to perform in the district to this day. Shimabara continues to operate as a tourist district, and operates one ochaya.

Before the establishment of Shimabara, earlier courtesan districts were established: first Second street willow town (二条柳町) in nijō made no kōji (二条万里小路) in 1589, with the permission of Toyotomi Hideyoshi, which was moved to Sixth street (六条) when the Edo period started, which was then moved to Shimabara in 1640/41.

Shimabara was established in 1640 for a brothel owned by Hara Saburoemon and was closed (as a prostitution district) in 1958, when prostitution was outlawed in Japan, though it continued as a geisha district into the 1970s. There are many explanations for the name Shimabara; it may refer to the large gate (Ōmon) that resembled the gate of Shimabara Castle in Hizen, or may be a reference to the then-recent Shimabara Rebellion (1637–38) (which was provoked by the construction of the castle), due to the chaotic founding of Shimabara. In the Tokugawa period, it was also called "the licensed quarter" (go-men no ocho) or simply "the quarter" to distinguish the higher-class residents within from the unlicensed women who operated throughout the cities.

Shimbara was one of the three districts known as yūkaku (pleasure quarter) established in the major cities of Japan by the Tokugawa shogunate to restrict prostitution to designated districts. These districts were Shimabara in Kyoto (established 1640), Shinmachi in Ōsaka (established 1624–1644) and Yoshiwara in Edo (established 1617). These restrictions and controls were designed to control the widespread male and female prostitution of the Edo period (1603–1868). They did not derive from a moral opposition to prostitution but out of a desire to compartmentalize certain types of activity within the cities. Kabuki and jōruri theatres, and other related entertainment establishments were similarly controlled. When geisha subsequently developed in the mid-1700s, some operated in Shimabara, and hence it also became a hanamachi (geisha district).

The Meiji restoration and resulting move of the imperial court to Tokyo caused economic difficulties to many traditional businesses in Kyoto that catered to the aristocracy. While the other five hanamachi adapted and have continued to this day, Shimabara entered a slow decline over the following hundred years, finally ceasing as a geisha district in the 1970s, though traditional activities continue at a low level to the present. This decline is largely attributed to Shimabara's isolation — it was originally established on the outskirts of town and remains relatively isolated and inconvenient, compared to the other districts, which are more centrally located.

As with other Kyoto geisha districts, from the late 19th century Shimabara had a dance hall and an annual dance show, known as "green willow dance" or "dance of the willow in leaf" (青柳踊, Aoyagi odori). This was staged from 1873 to 1880 but ceased in 1881, together with a general decline in the dancing of the district. The dance hall was established in 1873, moved to another location in 1927, but after World War II (post-1945) it was instead used as offices and was eventually torn down in 1996.

While it remained active as a hanamachi until the 1970s, it is now largely defunct, without a resident geisha population and with no active okiya; where the district's dance hall once stood is now a nursing home. Today, it is mostly a tourist attraction and historical site; two teahouses remain, conserved as Cultural Assets: the Sumiya (角屋), established in 1641, and the Wachigaiya (輪違屋), established in 1688.

The main gate at the east and the two tea houses (Wachigaiya and Sumiya) form the three main attractions; though a few additional sights remain – a shrine, a historical ginkgo tree (and associated shrine), and stone markers (seven in all), mostly indicating ruins (such as the remains of the former west gate, where the dance hall once stood, etc.). A map is available in front of Sumiya.

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