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Sojourner Truth
Sojourner Truth (/soʊˈdʒɜːrnər, ˈsoʊdʒɜːrnər/; born Isabella Bomefree; c. 1797 – November 26, 1883) was an American abolitionist and activist for African-American civil rights, women's rights, and alcohol temperance. Truth was born into slavery in Swartekill, New York, but escaped with her infant daughter to freedom in 1826. After going to court to recover her son in 1828, she became the first black woman to win such a case against a white man.
She gave herself the name Sojourner Truth in 1843 after she became convinced that God had called her to leave the city and go into the countryside "testifying to the hope that was in her." Her best-known speech was delivered extemporaneously, in 1851, at the Ohio Women's Convention in Akron, Ohio. The speech became widely known during the Civil War by the title "Ain't I a Woman?", a variation of the original speech that was published in 1863 as being spoken in a stereotypical Black dialect, then more commonly spoken in the South. Sojourner Truth, however, grew up speaking Dutch as her first language.
During the Civil War, Truth helped recruit Black men into the Union army; after the war, she tried unsuccessfully to secure land grants from the federal government for formerly enslaved people (summarized as the promise of "forty acres and a mule"). She continued to fight on behalf of women and African Americans until her death. As her biographer Nell Irvin Painter wrote, "At a time when most Americans thought of slaves as male and women as white, Truth embodied a fact that still bears repeating: Among the blacks are women; among the women, there are blacks."
A memorial bust of Truth was unveiled in 2009 in Emancipation Hall in the U.S. Capitol Visitor Center. She is the first African American woman to have a statue in the Capitol building. In 2014, Truth was included in Smithsonian magazine's list of the "100 Most Significant Americans of All Time".
Sojourner Truth once estimated that she was born between 1797 and 1800. Truth was one of the 10 or 12 children born to James and Elizabeth Bomefree (later also given as Baumfree). Her father was a slave captured from what became Ghana, while her mother – nicknamed "Mau-Mau Bet" – was the daughter of slaves captured from the area of Guinea. Her father was nicknamed "Bomefree" (which, according to Truth, was Dutch for "tree"; compare boom boom, "tree") due to his tall stature. Colonel Hardenbergh bought James and Elizabeth Bomefree from slave traders and kept their family at his estate in a big hilly area called by the Dutch name Swartekill (just north of modern Rifton), in the town of Esopus, New York, 95 miles (153 km) north of New York City. When she was an infant, her five year old brother and three year old sister were sold to a different estate. Her family would recount memories of the children sold into slavery, and her mother taught the children to pray. Her first language was Dutch, and she continued to speak with a Dutch accent for the rest of her life. Charles Hardenbergh inherited his father's estate and continued to own slaves as a part of that estate's property.
When Charles Hardenbergh died in 1806, nine-year-old Truth (known as Belle), was sold at an auction with a flock of sheep for $100 (~$2,010 in 2024) to John Neely, near Kingston, New York. Until that time, Truth spoke only Dutch, and after learning English, she spoke with a Dutch accent and not a stereotypical dialect. She later described Neely as cruel and harsh, relating how he beat her daily and once even with a bundle of rods. In 1808 Neely sold her for $105 (~$2,067 in 2024) to tavern keeper Martinus Schryver of Port Ewen, New York, who owned her for 18 months. Schryver then sold Truth in 1810 to John Dumont of West Park, New York.
Dumont raped her repeatedly, and considerable tension existed between Truth and Dumont's wife, Elizabeth Waring Dumont, who harassed her and made her life more difficult. Around 1815, Truth met and fell in love with a slave named Robert from a neighboring farm. Robert's owner (Charles Catton, Jr., a landscape painter) forbade their relationship; he did not want the slaves he owned to have children with people he did not own because he would not own the children. One day Robert sneaked over to see Truth. When Catton and his son found him, they savagely beat Robert until Dumont finally intervened. Truth never saw Robert again after that day and he died a few years later. The experience haunted Truth throughout her life. Truth eventually married an older enslaved man named Thomas. She bore five children: James, her firstborn, who died in childhood; Diana (1815), the result of a rape by John Dumont; and Peter (1821), Elizabeth (1825), and Sophia (c. 1826), all born after she and Thomas united.
In 1799, the State of New York began to legislate the abolition of slavery, although the process of emancipating slaves in New York was not complete until July 4, 1827. Dumont had promised to grant Truth her freedom a year before the state emancipation, "if she would do well and be faithful". However, he changed his mind, claiming a hand injury had made her less productive. She was infuriated but continued working, spinning 100 pounds (45 kg) of wool, to satisfy her sense of obligation to him.
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Sojourner Truth
Sojourner Truth (/soʊˈdʒɜːrnər, ˈsoʊdʒɜːrnər/; born Isabella Bomefree; c. 1797 – November 26, 1883) was an American abolitionist and activist for African-American civil rights, women's rights, and alcohol temperance. Truth was born into slavery in Swartekill, New York, but escaped with her infant daughter to freedom in 1826. After going to court to recover her son in 1828, she became the first black woman to win such a case against a white man.
She gave herself the name Sojourner Truth in 1843 after she became convinced that God had called her to leave the city and go into the countryside "testifying to the hope that was in her." Her best-known speech was delivered extemporaneously, in 1851, at the Ohio Women's Convention in Akron, Ohio. The speech became widely known during the Civil War by the title "Ain't I a Woman?", a variation of the original speech that was published in 1863 as being spoken in a stereotypical Black dialect, then more commonly spoken in the South. Sojourner Truth, however, grew up speaking Dutch as her first language.
During the Civil War, Truth helped recruit Black men into the Union army; after the war, she tried unsuccessfully to secure land grants from the federal government for formerly enslaved people (summarized as the promise of "forty acres and a mule"). She continued to fight on behalf of women and African Americans until her death. As her biographer Nell Irvin Painter wrote, "At a time when most Americans thought of slaves as male and women as white, Truth embodied a fact that still bears repeating: Among the blacks are women; among the women, there are blacks."
A memorial bust of Truth was unveiled in 2009 in Emancipation Hall in the U.S. Capitol Visitor Center. She is the first African American woman to have a statue in the Capitol building. In 2014, Truth was included in Smithsonian magazine's list of the "100 Most Significant Americans of All Time".
Sojourner Truth once estimated that she was born between 1797 and 1800. Truth was one of the 10 or 12 children born to James and Elizabeth Bomefree (later also given as Baumfree). Her father was a slave captured from what became Ghana, while her mother – nicknamed "Mau-Mau Bet" – was the daughter of slaves captured from the area of Guinea. Her father was nicknamed "Bomefree" (which, according to Truth, was Dutch for "tree"; compare boom boom, "tree") due to his tall stature. Colonel Hardenbergh bought James and Elizabeth Bomefree from slave traders and kept their family at his estate in a big hilly area called by the Dutch name Swartekill (just north of modern Rifton), in the town of Esopus, New York, 95 miles (153 km) north of New York City. When she was an infant, her five year old brother and three year old sister were sold to a different estate. Her family would recount memories of the children sold into slavery, and her mother taught the children to pray. Her first language was Dutch, and she continued to speak with a Dutch accent for the rest of her life. Charles Hardenbergh inherited his father's estate and continued to own slaves as a part of that estate's property.
When Charles Hardenbergh died in 1806, nine-year-old Truth (known as Belle), was sold at an auction with a flock of sheep for $100 (~$2,010 in 2024) to John Neely, near Kingston, New York. Until that time, Truth spoke only Dutch, and after learning English, she spoke with a Dutch accent and not a stereotypical dialect. She later described Neely as cruel and harsh, relating how he beat her daily and once even with a bundle of rods. In 1808 Neely sold her for $105 (~$2,067 in 2024) to tavern keeper Martinus Schryver of Port Ewen, New York, who owned her for 18 months. Schryver then sold Truth in 1810 to John Dumont of West Park, New York.
Dumont raped her repeatedly, and considerable tension existed between Truth and Dumont's wife, Elizabeth Waring Dumont, who harassed her and made her life more difficult. Around 1815, Truth met and fell in love with a slave named Robert from a neighboring farm. Robert's owner (Charles Catton, Jr., a landscape painter) forbade their relationship; he did not want the slaves he owned to have children with people he did not own because he would not own the children. One day Robert sneaked over to see Truth. When Catton and his son found him, they savagely beat Robert until Dumont finally intervened. Truth never saw Robert again after that day and he died a few years later. The experience haunted Truth throughout her life. Truth eventually married an older enslaved man named Thomas. She bore five children: James, her firstborn, who died in childhood; Diana (1815), the result of a rape by John Dumont; and Peter (1821), Elizabeth (1825), and Sophia (c. 1826), all born after she and Thomas united.
In 1799, the State of New York began to legislate the abolition of slavery, although the process of emancipating slaves in New York was not complete until July 4, 1827. Dumont had promised to grant Truth her freedom a year before the state emancipation, "if she would do well and be faithful". However, he changed his mind, claiming a hand injury had made her less productive. She was infuriated but continued working, spinning 100 pounds (45 kg) of wool, to satisfy her sense of obligation to him.