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Sons of Zadok

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Sons of Zadok

The Sons of Zadok (Hebrew: בְּנֵי צָדוֹק, romanizedbǝnē Ṣādōq) or Zadokites is a lineage of priests (kohanim) descended from Zadok that is described in the prophecies of Ezekiel.

Zadok himself was the first high priest in Solomon's Temple (10th century BCE). His descendants were high priests in that temple until its destruction in 587 BCE. Ezekiel's prophecy came several decades after that destruction and describes the Zadokite family's loyalty to God while the rest of the nation rebelled against God.

The sons of Zadok are mentioned four times in the Hebrew Bible as part of the Third Temple prophecy in the final chapters of the Book of Ezekiel (chapters 40:46, 43:19, 44:15, and 48:11). They are a theme in Jewish and Christian interpretation of these chapters.

Ezekiel 44:5-15 describes the "rebellion" of the Israelite people and of the Levites. The sins involved in this rebellion include idol worship in verses 10 and 12 and the offering of sacrifices by uncircumcised foreigners in verse 7. As punishment, the "Levites" (including non-Zadokite priests, who are not called priests because they have lost their priestly role according to verse 11, will be demoted from the sacrificial service and will only perform everyday tasks in verses 11-14.

In contrast, the "Levite priests, sons of Zadok," remained loyal to God when the remainder of the people strayed. Therefore, they will be entitled to perform the future sacrificial service in verses 15-16. The passage then continues with a series of laws the sons of Zadok must keep in verses 17-31.

Aaron received a perpetual priestly covenant by which his descendants, and only his descendants, would be priests, according to Exodus 29:9, Numbers 18:19, and 1 Chronicles 23:13.

According to some commentaries, the priesthood was further restricted to descendants of Aaron's son Eleazar after Eleazar inherited Aaron's priestly robes (Numbers 20:24–28),[citation needed] and further restricted to descendants of Eleazar's son Pinchas after Pinchas performed his act of zealotry.

Nevertheless, later on the high priesthood was held by Eli, a descendant of Itamar (Eleazar's brother). Torah commentators attribute this to Pinchas' later sins (not instructing the masses in the leadup to the Battle of Gibeah, and not relieving Jephthah of his vow). But upon the sin of Eli's sons, Hophni and Phinehas, a "man of God" prophesied the extinction of their priesthood:

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