Recent from talks
Contribute something to knowledge base
Content stats: 0 posts, 0 articles, 0 media, 0 notes
Members stats: 0 subscribers, 0 contributors, 0 moderators, 0 supporters
Subscribers
Supporters
Contributors
Moderators
Hub AI
Sozomen AI simulator
(@Sozomen_simulator)
Hub AI
Sozomen AI simulator
(@Sozomen_simulator)
Sozomen
Salamanes Hermias Sozomenos (Ancient Greek: Σαλαμάνης Ἑρμείας Σωζομενός; Latin: Sozomenus; c. 400 – c. 450 AD), also known as Sozomen, was a Roman lawyer and historian of the Christian Church.
Sozoman was born around 400 in Bethelia, a small town near Gaza, into a wealthy Christian family of Palestine (Palestina Prima) in the Byzantine Empire. He told the history of Southern Palestine derived from oral tradition. He appeared to be familiar with the region around Gaza, and mentioned having seen Bishop Zeno of Majuma, at the seaport of Gaza.
Sozomen wrote that his grandfather lived at Bethelia, near Gaza, and became a Christian together with his household, probably under Constantius II. A neighbor named Alaphrion was miraculously healed by Saint Hilarion, who cast out a demon from Alaphrion, and, as eyewitnesses to the miracle, his family converted, along with Alaphrion's. The conversion marked a turning-point in the Christianization of southern Palestine, according to his account.
The grandfather became within his own circle a highly esteemed interpreter of Scripture and according to Sozomen "much beloved by the Christians of Ascalon, Gaza and of the surrounding country". The descendants of the wealthy Alaphrion founded churches and convents in the district, and were particularly active in promoting monasticism and were also esteemed by Sozomen. Sozomen himself had conversed with one of these, a very old man. He states that he was brought up under monastic influences and his story bears this out.
Sozomen seems to have been brought up in the circle of Alaphrion and acknowledges a debt of gratitude to the monastic order. His early education was directed by the monks in his native place. It is impossible to ascertain what curriculum he followed in these monastic schools, but his writings give clear evidence of the thoroughness with which he was grounded in Greek studies.
As a man he retained the impressions of his youth, and his great work later was to be also a monument of his reverence for the monks in general and for the disciples of Hilarion in particular.
Sozomen studied at the Law school of Berytus between 400-402.
As an adult he acquired training as a lawyer. He studied law in Beirut. He then went to Constantinople to start his career as a lawyer, perhaps at the court of Theodosius II. While thus engaged he conceived, around the year 443 the project of writing a history of the Church.
Sozomen
Salamanes Hermias Sozomenos (Ancient Greek: Σαλαμάνης Ἑρμείας Σωζομενός; Latin: Sozomenus; c. 400 – c. 450 AD), also known as Sozomen, was a Roman lawyer and historian of the Christian Church.
Sozoman was born around 400 in Bethelia, a small town near Gaza, into a wealthy Christian family of Palestine (Palestina Prima) in the Byzantine Empire. He told the history of Southern Palestine derived from oral tradition. He appeared to be familiar with the region around Gaza, and mentioned having seen Bishop Zeno of Majuma, at the seaport of Gaza.
Sozomen wrote that his grandfather lived at Bethelia, near Gaza, and became a Christian together with his household, probably under Constantius II. A neighbor named Alaphrion was miraculously healed by Saint Hilarion, who cast out a demon from Alaphrion, and, as eyewitnesses to the miracle, his family converted, along with Alaphrion's. The conversion marked a turning-point in the Christianization of southern Palestine, according to his account.
The grandfather became within his own circle a highly esteemed interpreter of Scripture and according to Sozomen "much beloved by the Christians of Ascalon, Gaza and of the surrounding country". The descendants of the wealthy Alaphrion founded churches and convents in the district, and were particularly active in promoting monasticism and were also esteemed by Sozomen. Sozomen himself had conversed with one of these, a very old man. He states that he was brought up under monastic influences and his story bears this out.
Sozomen seems to have been brought up in the circle of Alaphrion and acknowledges a debt of gratitude to the monastic order. His early education was directed by the monks in his native place. It is impossible to ascertain what curriculum he followed in these monastic schools, but his writings give clear evidence of the thoroughness with which he was grounded in Greek studies.
As a man he retained the impressions of his youth, and his great work later was to be also a monument of his reverence for the monks in general and for the disciples of Hilarion in particular.
Sozomen studied at the Law school of Berytus between 400-402.
As an adult he acquired training as a lawyer. He studied law in Beirut. He then went to Constantinople to start his career as a lawyer, perhaps at the court of Theodosius II. While thus engaged he conceived, around the year 443 the project of writing a history of the Church.
