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Spiritual but not religious
"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), or less commonly "more spiritual than religious", is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth. Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion, but in contemporary usage spirituality has often become associated with the interior life of the individual, placing an emphasis upon the well-being of the "mind-body-spirit", while religion refers to organizational or communal dimensions. Spirituality sometimes denotes non-institutionalized or individualized religiosity. The interactions are complex since even conservative Christians designate themselves as "spiritual but not religious" to indicate a form of non-ritualistic personal faith.
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". The field of religious studies does not even agree on a single definition of religion, and because spirituality overlaps with it in many ways, there is also no consensus on the definition of spirituality.
The specific expression was used in several scholarly works, including an anthropological paper in 1960 and in Zinnbauer et al.'s seminal paper "Religiousness and Spirituality: Unfuzzying the Fuzzy". SBNR as a movement in America was delineated by author Sven Erlandson in his 2000 book Spiritual but not Religious. The phenomenon possibly started to emerge as a result of a new Romantic movement that began in the 1960s, whereas the relationship between the two has been remotely linked to William James' definition of religious experience, which he defines as the "feelings, acts and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine". Romantic movements tend to lean away from traditional religion and resemble spiritual movements in their endorsement of mystical, unorthodox, and exotic ways. Owen Thomas also states that the ambiguity and lack of structure present in Romantic movements are also present within spiritual movements.
According to a study conducted by Pew Research Center in 2012, the number of Americans who do not identify with any religion has increased from 15% in 2007 to 20% in 2012, and this number continues to grow. 18% of the US public and a third of adults under the age of 30 are reportedly unaffiliated with any religion but identify as being spiritual in some way. Of these religiously unaffiliated Americans, 37% classify themselves as spiritual but not religious, while 68% say they do believe in God, and 58% feel a deep connection to the Earth. In 2017, Pew estimated that 27% of the population is spiritual but not religious, but they did not ask respondents directly on this designation. A 2023 study found that that figure was 22% when asking this directly.
Increased popular and scholarly attention to "spirituality" by scholars like Pargament has been related to sociocultural trends towards deinstitutionalization, individualization, and globalization.
Generational replacement has been understood as a significant factor of the growth of religiously unaffiliated individuals. Significant differences were found between the percentage of those considered younger Millennials (born 1990–1994) as compared with Generation Xers (born 1965–1980), with 34% and 21% reporting to be religiously unaffiliated, respectively.
Demographically, research has found that the religiously unaffiliated population is younger, predominately male, and 35% are between the ages of 18 and 29. Conversely, only 8% of religiously unaffiliated individuals are 65 and older. Among those unaffiliated with organized religion as a whole, 56% are men and 44% are women.
Another possible explanation for the emergence of SBNR is linguistic. Owen Thomas highlights the fact that spirituality movements tend to be localized to English and North American cultures. The meaning of the term "spirit" is more narrow in English than that of other languages, referring to all of the uniquely human capacities and cultural functions.
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Spiritual but not religious
"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), or less commonly "more spiritual than religious", is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth. Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion, but in contemporary usage spirituality has often become associated with the interior life of the individual, placing an emphasis upon the well-being of the "mind-body-spirit", while religion refers to organizational or communal dimensions. Spirituality sometimes denotes non-institutionalized or individualized religiosity. The interactions are complex since even conservative Christians designate themselves as "spiritual but not religious" to indicate a form of non-ritualistic personal faith.
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". The field of religious studies does not even agree on a single definition of religion, and because spirituality overlaps with it in many ways, there is also no consensus on the definition of spirituality.
The specific expression was used in several scholarly works, including an anthropological paper in 1960 and in Zinnbauer et al.'s seminal paper "Religiousness and Spirituality: Unfuzzying the Fuzzy". SBNR as a movement in America was delineated by author Sven Erlandson in his 2000 book Spiritual but not Religious. The phenomenon possibly started to emerge as a result of a new Romantic movement that began in the 1960s, whereas the relationship between the two has been remotely linked to William James' definition of religious experience, which he defines as the "feelings, acts and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine". Romantic movements tend to lean away from traditional religion and resemble spiritual movements in their endorsement of mystical, unorthodox, and exotic ways. Owen Thomas also states that the ambiguity and lack of structure present in Romantic movements are also present within spiritual movements.
According to a study conducted by Pew Research Center in 2012, the number of Americans who do not identify with any religion has increased from 15% in 2007 to 20% in 2012, and this number continues to grow. 18% of the US public and a third of adults under the age of 30 are reportedly unaffiliated with any religion but identify as being spiritual in some way. Of these religiously unaffiliated Americans, 37% classify themselves as spiritual but not religious, while 68% say they do believe in God, and 58% feel a deep connection to the Earth. In 2017, Pew estimated that 27% of the population is spiritual but not religious, but they did not ask respondents directly on this designation. A 2023 study found that that figure was 22% when asking this directly.
Increased popular and scholarly attention to "spirituality" by scholars like Pargament has been related to sociocultural trends towards deinstitutionalization, individualization, and globalization.
Generational replacement has been understood as a significant factor of the growth of religiously unaffiliated individuals. Significant differences were found between the percentage of those considered younger Millennials (born 1990–1994) as compared with Generation Xers (born 1965–1980), with 34% and 21% reporting to be religiously unaffiliated, respectively.
Demographically, research has found that the religiously unaffiliated population is younger, predominately male, and 35% are between the ages of 18 and 29. Conversely, only 8% of religiously unaffiliated individuals are 65 and older. Among those unaffiliated with organized religion as a whole, 56% are men and 44% are women.
Another possible explanation for the emergence of SBNR is linguistic. Owen Thomas highlights the fact that spirituality movements tend to be localized to English and North American cultures. The meaning of the term "spirit" is more narrow in English than that of other languages, referring to all of the uniquely human capacities and cultural functions.