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Strange loop
A strange loop is a cyclic structure that goes through several levels in a hierarchical system. It arises when, by moving only upwards or downwards through the system, one finds oneself back where one started. Strange loops may involve self-reference and paradox. The concept of a strange loop was proposed and extensively discussed by Douglas Hofstadter in Gödel, Escher, Bach, and is further elaborated in Hofstadter's book I Am a Strange Loop, published in 2007.
A tangled hierarchy is a hierarchical consciousness system in which a strange loop appears.
A strange loop is a hierarchy of levels, each of which is linked to at least one other by some type of relationship. A strange loop hierarchy is "tangled" (Hofstadter refers to this as a "heterarchy"), in that there is no well defined highest or lowest level; moving through the levels, one eventually returns to the starting point, i.e., the original level. Examples of strange loops that Hofstadter offers include: many of the works of M. C. Escher, the Canon 5. a 2 from J.S. Bach's Musical Offering, the information flow network between DNA and enzymes through protein synthesis and DNA replication, and self-referential Gödelian statements in formal systems.
In I Am a Strange Loop, Hofstadter defines strange loops as follows:
And yet when I say "strange loop", I have something else in mind — a less concrete, more elusive notion. What I mean by "strange loop" is — here goes a first stab, anyway — not a physical circuit but an abstract loop in which, in the series of stages that constitute the cycling-around, there is a shift from one level of abstraction (or structure) to another, which feels like an upwards movement in an hierarchy, and yet somehow the successive "upward" shifts turn out to give rise to a closed cycle. That is, despite one's sense of departing ever further from one's origin, one winds up, to one's shock, exactly where one had started out. In short, a strange loop is a paradoxical level-crossing feedback loop. (pp. 101–102)
According to Hofstadter, strange loops take form in human consciousness as the complexity of active symbols in the brain inevitably leads to the same kind of self-reference which Gödel proved was inherent in any sufficiently complex logical or arithmetical system (that allows for arithmetic by means of the Peano axioms) in his incompleteness theorem. Gödel showed that mathematics and logic contain strange loops: propositions that not only refer to mathematical and logical truths, but also to the symbol systems expressing those truths. This leads to the sort of paradoxes seen in statements such as "This statement is false," wherein the sentence's basis of truth is found in referring to itself and its assertion, causing a logical paradox.
Hofstadter argues that the psychological self arises out of a similar kind of paradox. The brain is not born with an "I" – the ego emerges only gradually as experience shapes the brain's dense web of active symbols into a tapestry rich and complex enough to begin twisting back upon itself. According to this view, the psychological "I" is a narrative fiction, something created only from intake of symbolic data and the brain's ability to create stories about itself from that data. The consequence is that a self-perspective is a culmination of a unique pattern of symbolic activity in the brain, which suggests that the pattern of symbolic activity that makes identity, that constitutes subjectivity, can be replicated within the brains of others, and likely even in artificial brains.
The "strangeness" of a strange loop comes from the brain's perception, because the brain categorizes its input in a small number of "symbols" (by which Hofstadter means groups of neurons standing for something in the outside world). So the difference between the video-feedback loop and the brain's strange loops, is that while the former converts light to the same pattern on a screen, the latter categorizes a pattern and outputs its "essence", so that as the brain gets closer and closer to its "essence", it goes further down its strange loop.
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Strange loop AI simulator
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Strange loop
A strange loop is a cyclic structure that goes through several levels in a hierarchical system. It arises when, by moving only upwards or downwards through the system, one finds oneself back where one started. Strange loops may involve self-reference and paradox. The concept of a strange loop was proposed and extensively discussed by Douglas Hofstadter in Gödel, Escher, Bach, and is further elaborated in Hofstadter's book I Am a Strange Loop, published in 2007.
A tangled hierarchy is a hierarchical consciousness system in which a strange loop appears.
A strange loop is a hierarchy of levels, each of which is linked to at least one other by some type of relationship. A strange loop hierarchy is "tangled" (Hofstadter refers to this as a "heterarchy"), in that there is no well defined highest or lowest level; moving through the levels, one eventually returns to the starting point, i.e., the original level. Examples of strange loops that Hofstadter offers include: many of the works of M. C. Escher, the Canon 5. a 2 from J.S. Bach's Musical Offering, the information flow network between DNA and enzymes through protein synthesis and DNA replication, and self-referential Gödelian statements in formal systems.
In I Am a Strange Loop, Hofstadter defines strange loops as follows:
And yet when I say "strange loop", I have something else in mind — a less concrete, more elusive notion. What I mean by "strange loop" is — here goes a first stab, anyway — not a physical circuit but an abstract loop in which, in the series of stages that constitute the cycling-around, there is a shift from one level of abstraction (or structure) to another, which feels like an upwards movement in an hierarchy, and yet somehow the successive "upward" shifts turn out to give rise to a closed cycle. That is, despite one's sense of departing ever further from one's origin, one winds up, to one's shock, exactly where one had started out. In short, a strange loop is a paradoxical level-crossing feedback loop. (pp. 101–102)
According to Hofstadter, strange loops take form in human consciousness as the complexity of active symbols in the brain inevitably leads to the same kind of self-reference which Gödel proved was inherent in any sufficiently complex logical or arithmetical system (that allows for arithmetic by means of the Peano axioms) in his incompleteness theorem. Gödel showed that mathematics and logic contain strange loops: propositions that not only refer to mathematical and logical truths, but also to the symbol systems expressing those truths. This leads to the sort of paradoxes seen in statements such as "This statement is false," wherein the sentence's basis of truth is found in referring to itself and its assertion, causing a logical paradox.
Hofstadter argues that the psychological self arises out of a similar kind of paradox. The brain is not born with an "I" – the ego emerges only gradually as experience shapes the brain's dense web of active symbols into a tapestry rich and complex enough to begin twisting back upon itself. According to this view, the psychological "I" is a narrative fiction, something created only from intake of symbolic data and the brain's ability to create stories about itself from that data. The consequence is that a self-perspective is a culmination of a unique pattern of symbolic activity in the brain, which suggests that the pattern of symbolic activity that makes identity, that constitutes subjectivity, can be replicated within the brains of others, and likely even in artificial brains.
The "strangeness" of a strange loop comes from the brain's perception, because the brain categorizes its input in a small number of "symbols" (by which Hofstadter means groups of neurons standing for something in the outside world). So the difference between the video-feedback loop and the brain's strange loops, is that while the former converts light to the same pattern on a screen, the latter categorizes a pattern and outputs its "essence", so that as the brain gets closer and closer to its "essence", it goes further down its strange loop.