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Syllabus of Errors

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Syllabus of Errors

The Syllabus of Errors is the name given to an index document issued by the Holy See under Pope Pius IX on 8 December 1864 at the same time as his encyclical letter Quanta cura. It collected a total of 80 propositions that the Pope considered to be current errors or heresies, pairing the briefest headings with references to the various documents where the actual teachings are found.

The documents referenced by the Syllabus were intended to be a rebuttal of liberalism, modernism, moral relativism, secularization, and the political emancipation of Europe from the tradition of Catholic monarchies but some relate to specific nations.

A cover letter by Cardinal Antonelli notes that Pope Pius IX had ordered the creation of the list, in case some Bishops had not read all his recent allocutions, speeches or encyclicals.

The Syllabus is made up of phrases and paraphrases from earlier papal documents, along with index references to them, presenting a list of "condemned propositions". The Syllabus does not explain why each particular proposition is wrong, but cites the earlier document considering each subject. The ideas of Juan Donoso Cortés helped shape the content of the Syllabus.

The Syllabus is divided into ten sections on the following topics:

The Syllabus cites a number of previous documents that had been written during Pius's papacy. These include: Qui pluribus, Maxima quidem, Singulari quadam, Tuas libenter, Multiplices inter, Quanto conficiamur, Noscitis, Nostis et nobiscum, Meminit unusquisque, Ad Apostolicae, Nunquam fore, Incredibili, Acerbissimum, Singularis nobisque, Multis gravibusque, Quibus quantisque, Quibus luctuosissimis, In consistoriali, Cum non sine, Cum saepe, Quanto conficiamur, Jamdudum cernimus, Novos et ante, Quibusque vestrum and Cum catholica.

In 1874, the British Leader of the Opposition William Gladstone published a tract entitled The Vatican Decrees in their Bearing on Civil Allegiance: A Political Expostulation, in which he said that after the Syllabus

no one can now become [Rome's] convert without renouncing his moral and mental freedom, and placing his civil loyalty and duty at the mercy of another.

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