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Quinisext Council

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Quinisext Council

The Quinisext Council (Latin: Concilium Quinisextum; Koine Greek: Πενθέκτη Σύνοδος, romanized: Penthékti Sýnodos, literally meaning, Fifth-Sixth Meeting), i.e., the Fifth-Sixth Council, often called the Council in Trullo, Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II.

The synod is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace (τρούλος [troúlos], meaning a cup or dome). Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext.

Many of the council's canons were reiterations. It endorsed not only the six ecumenical councils already held (canon 1), but also:

The council also confirmed authority of Church Fathers:

The Council banned certain festivals and practices which were thought to have a Pagan origin. Therefore, the Council gives some insight to historians about pre-Christian religious practices. As a consequence, neither cleric nor layman was allowed to observe the Pagan festivals of Bota, the Kalends or the Brumalia.

Many of the council's canons were aimed at settling differences in ritual observance and clerical discipline in different parts of Christendom. Being held under Byzantine auspices, with an exclusively Eastern clergy, these overwhelmingly took the practice of the Church of Constantinople as orthodox.

The council explicitly condemned some customs of Armenian Christians; among them using wine unmixed with water for the Eucharist, choosing children of clergy for appointment as clergy, and eating eggs and cheese on Saturdays and Sundays of Lent. And the council proclaimed deposition for clergy and excommunication for laypeople who contravened the canons prohibiting these practices.

Likewise, it reprobated, with similar penalties, the Latin custom of not allowing married men to be ordained to the diaconate or priesthood unless they vowed for perpetual continence and living separately from their wives, and fasting on Saturdays of Lent. Nevertheless, it also prescribed continence during those times when serving at the altar. Without contrasting with the practice of the Western Church, it also prescribed that the celebration of the Eucharist in Lent should only happen in Saturdays, Sundays, and the feast of the Annunciation.

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