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Walter Bagehot

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Walter Bagehot

Walter Bagehot (/ˈbæət/ BAJ-ət; 3 February 1826 – 24 March 1877) was an English journalist, businessman, and essayist, who wrote extensively about government, economics, literature and race. He is known for co-founding the National Review in 1855, and for his works The English Constitution and Lombard Street: A Description of the Money Market (1873).

Bagehot was born in Langport, Somerset, England, on 3 February 1826. His father, Thomas Watson Bagehot, was managing director and vice-chairman of Stuckey's Bank. He attended University College London (UCL), where he studied mathematics and, in 1848, earned a master's degree in moral philosophy. Bagehot was called to the bar by Lincoln's Inn, but preferred to join his father in 1852 in his family's shipping and banking business.

In 1858, Bagehot married Elizabeth (Eliza) Wilson (1832–1921), whose father, James Wilson, was the founder and owner of The Economist. The couple were happily married until Bagehot's untimely death at age 51, but had no children. A collection of their love-letters was published in 1933.

In 1855, Bagehot founded the National Review with his friend Richard Holt Hutton. In 1861, he became editor-in-chief of The Economist. In the 16 years he served as its editor, Bagehot expanded the reporting of politics by The Economist, and increased its influence among policy-makers. He was widely accepted by the British establishment and was elected to the Athenaeum in 1875.

He considered himself a "conservative Liberal or 'between size in politics.'"

In 1867, Bagehot wrote The English Constitution, a book that explores the nature of the constitution of the United Kingdom, specifically its Parliament and monarchy. It appeared at the same time that Parliament enacted the Reform Act 1867, requiring Bagehot to write an extended introduction to the second edition which appeared in 1872.

Bagehot also wrote Physics and Politics (1872), in which he examines how civilisations sustain themselves, arguing that, in their earliest phase, civilisations are very much in opposition to the values of modern liberalism, insofar as they are sustained by conformism and military success but, once they are secured, it is possible for them to mature into systems which allow for greater diversity and freedom.

His viewpoint was based on his distinction between the qualities of an "accomplished man" and those of a "rude man", which he considered to be the result of iterative inheritances by which the "nervous organisation" of the individual became increasingly refined down through the generations. He regarded that distinction as a moral achievement whereby, through the actions of the will, the "accomplished" elite was able to morally differentiate themselves from "rude men" by a "hereditary drill". He equally applied such reasoning to develop a form of pseudoscientific racism, whereby those of mixed race lacked any "inherited creed" or "fixed traditional sentiments" upon which, he considered, human nature depended.

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