Parson Brownlow
Parson Brownlow
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Parson Brownlow

William Gannaway "Parson" Brownlow (August 29, 1805 – April 29, 1877) was an American newspaper publisher, Methodist minister, book author, prisoner of war, lecturer, and politician who served as the 17th governor of Tennessee from 1865 to 1869 and as a United States senator from Tennessee from 1869 to 1875. Brownlow rose to prominence in the late 1830s and early 1840s as editor of the Whig, a polemical newspaper in East Tennessee that promoted Henry Clay and the Whig Party ideals, and also that repeated Brownlow's opposition to secession by the southern slave states in the years leading up to the American Civil War. Brownlow's uncompromising and radical viewpoints made him one of the most divisive figures in Tennessee political history and one of the most controversial Reconstruction era politicians of the United States.

Beginning his career as a Methodist circuit rider in the 1820s, Brownlow was both censured and praised by his superiors for his vicious verbal debates responding to rival missionaries of other sectarian Christian beliefs. Later, as a newspaper publisher and editor, he was notorious for his relentless replies in the form of personal attacks against his religious and political opponents, sometimes to the point of being physically assaulted. At the same time, Brownlow was successfully building a large base of fiercely loyal subscribers.

Brownlow returned to Tennessee in 1863 and in 1865 became governor with support of the U.S. Army behind him. Brownlow aligned with the Radical Republicans in the state, supporting President Abraham Lincoln's policies and spent much of his term opposing the policies of conservative Republicans. Brownlow's gubernatorial policies, which were both autocratic and progressive, helped Tennessee become the first former Confederate state to be readmitted to the Union in 1866, exempting it from the lengthy federal military reconstruction inflicted on most of the South. After the Civil War, Brownlow again resumed his opposition to longtime political foe President Andrew Johnson, an often bitter and biting dislike for each other that both Brownlow and Johnson had put aside during the dark days of the Civil War.

Soon after the Civil War, Brownlow and Radical Republicans utilized their control of state government to enfranchise male African-American former slaves with the right to vote and run for public office in Tennessee and extend other civil rights to all former slaves. Conservative Republicans generally opposed these actions by Brownlow and his Radical Republican base, and ex-Confederate political leaders and military officers joined into this opposition directed against Brownlow, utilizing the Ku Klux Klan and likeminded vigilante groups in efforts to disenfranchise African-Americans across Tennessee.

Brownlow was born in Wythe County, Virginia, in 1805, the eldest son of Joseph A. Brownlow and Catherine Gannaway. His father and mother both died when he was 10. Brownlow and his four siblings were split up among relatives, with Brownlow spending the remainder of his childhood on his uncle John Gannaway's farm. At age 18, Brownlow went to Abingdon where he learned the trade of carpentry from another uncle, George Winniford.

In 1825, Brownlow attended a camp meeting near Sulphur Springs, Virginia, where he experienced a dramatic spiritual rebirth. He later recalled that, suddenly, "all my anxieties were at an end, all my hopes were realized, my happiness was complete." He abandoned the carpentry trade and began studying to become a Methodist minister. In the fall of 1826, he attended the annual meeting of the Holston Conference of the Methodist Church in Abingdon. He applied to join the travelling ministry (commonly called "circuit riders") and was admitted in 1826 by Bishop Joshua Soule.

Soule gave Brownlow his first assignment as a circuit rider: the Black Mountain circuit in North Carolina. It was here that Brownlow first ran afoul of the Baptists—who were spreading quickly throughout the Southern Appalachian region—and developed an immediate dislike of them, considering them narrow-minded bigots who engaged in "dirty" rituals such as foot washing.

The competition in southern Appalachia for both converts and their tithes among the Baptists, Methodists, and Presbyterians was fierce, and diatribes in both speech and print against rival sectarian Christian beliefs and leaders were commonplace among missionaries. In defending his Methodist Church and its early leaders, Brownlow took such debates to a whole new level, attacking Baptist and Presbyterian theology as well as the character of his rival missionaries.

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