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Women in Sikhism
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Women in Sikhism
The principles of Sikhism state that women have the same souls as men and thus possess an equal right to cultivate their spirituality with equal chances of achieving salvation. Women participate in all Sikh religious, cultural, social, and secular activities including lead religious congregations, take part in the Akhand Path (the continuous recitation of the Holy Scriptures), perform Kirtan (congregational singing of hymns), perform Gatka (Sikh martial art) and work as a Granthis.
Guru Nanak proclaimed the equality of men and women, and both he and the gurus that succeeded him encouraged men and women to take a full part in all the activities of Sikh worship and practice. Sikh history also has recorded the role of women, portraying them as equals to men in service, devotion, sacrifice, and bravery.
There are many examples of women who are considered models of service and sacrifice throughout Sikh history, such as Mata Gujri, Mai Bhago, Mata Sundari, Mata Desan Kaur, Rani Sahib Kaur, Rani Sada Kaur, Rani Datar Kaur and Maharani Jind Kaur.
The Sikh Gurus and various Sikh saints did much to progress women's rights which were considerably downtrodden in the 15th century. To ensure a new equal status for women, the Gurus made no distinction between the sexes in matters of initiation, instruction or participation in sangat (holy fellowship) and pangat (eating together).
According to Sarup Das Bhalla, Mahima Prakash, Guru Amar Das disfavoured the use of the veil by women. He assigned women to supervise some communities of disciples and preached against the custom of sati. Guru Amar Das also raised his voice against female infanticide. Guru Amar Das had appointed a Sikh woman, named Mai Matho, as head of one of the Manji diocese in-contrast to the prevailing patriarchal hierarchy of his era.
Guru Gobind Singh instructed the Khalsa to not associate with kanyapapi, those who sin towards woman, and the Guru was also strongly against the objectification of woman. The Guru gave those women who were baptized into the Khalsa, the surname of Kaur, the status of a sovereign princess.
During the 1790s, women of the ruling-house of the Patiala kingdom, namely Rani Rajinder Kaur and Rani Sahib Kaur, rallied the kingdom's troops to protect the polity from the Marathas.
Baba Ram Singh also did much for woman's rights including opposing infanticide, selling of young girls into servitude, the dowry system, the pardah system, and endeavored to achieve higher standards of literacy, and the remarriage of widows.
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Women in Sikhism
The principles of Sikhism state that women have the same souls as men and thus possess an equal right to cultivate their spirituality with equal chances of achieving salvation. Women participate in all Sikh religious, cultural, social, and secular activities including lead religious congregations, take part in the Akhand Path (the continuous recitation of the Holy Scriptures), perform Kirtan (congregational singing of hymns), perform Gatka (Sikh martial art) and work as a Granthis.
Guru Nanak proclaimed the equality of men and women, and both he and the gurus that succeeded him encouraged men and women to take a full part in all the activities of Sikh worship and practice. Sikh history also has recorded the role of women, portraying them as equals to men in service, devotion, sacrifice, and bravery.
There are many examples of women who are considered models of service and sacrifice throughout Sikh history, such as Mata Gujri, Mai Bhago, Mata Sundari, Mata Desan Kaur, Rani Sahib Kaur, Rani Sada Kaur, Rani Datar Kaur and Maharani Jind Kaur.
The Sikh Gurus and various Sikh saints did much to progress women's rights which were considerably downtrodden in the 15th century. To ensure a new equal status for women, the Gurus made no distinction between the sexes in matters of initiation, instruction or participation in sangat (holy fellowship) and pangat (eating together).
According to Sarup Das Bhalla, Mahima Prakash, Guru Amar Das disfavoured the use of the veil by women. He assigned women to supervise some communities of disciples and preached against the custom of sati. Guru Amar Das also raised his voice against female infanticide. Guru Amar Das had appointed a Sikh woman, named Mai Matho, as head of one of the Manji diocese in-contrast to the prevailing patriarchal hierarchy of his era.
Guru Gobind Singh instructed the Khalsa to not associate with kanyapapi, those who sin towards woman, and the Guru was also strongly against the objectification of woman. The Guru gave those women who were baptized into the Khalsa, the surname of Kaur, the status of a sovereign princess.
During the 1790s, women of the ruling-house of the Patiala kingdom, namely Rani Rajinder Kaur and Rani Sahib Kaur, rallied the kingdom's troops to protect the polity from the Marathas.
Baba Ram Singh also did much for woman's rights including opposing infanticide, selling of young girls into servitude, the dowry system, the pardah system, and endeavored to achieve higher standards of literacy, and the remarriage of widows.