Afro-Asians

Afro-Asians, African Asians, Blasians, or simply Black Asians are people of mixed Asian and African ancestry. Primarily through past slave trade, ethnic Afro-Asians can be found in India, Pakistan, rural areas of China and to a lesser extent, Malaysia and Indonesia. Historically, Afro-Asian populations have been marginalised as a result of human migration and social conflict.

During the 1970s, an increased demand for copper and cobalt attracted Japanese investments in the mineral-rich southeastern region of Katanga Province. Over a 10-year period, more than 1,000 Japanese miners relocated to the region, confined to a strictly male-only camp. Arriving without family or spouses, the men often sought social interaction outside the confines of their camps. In search of intimacy with the opposite sex, resulting in cohabitation, the men openly engaged in interracial dating and relationships, a practice embraced by the local society. As a result, a number of Japanese miners fathered children with native Congolese women. However, most of the mixed-race infants resulting from these unions died soon after birth. Multiple testimonies of local people suggest that the infants were poisoned by a Japanese lead physician and nurse working at the local mining hospital. Subsequently, the circumstances would have brought the miners shame as most of them already had families back in their native Japan. The practice forced many native Katangan mothers to hide their children by not reporting to the hospital to give birth.

Today, fifty Afro-Japanese have formed an association of Katanga Infanticide survivors. The organization has hired legal counsel seeking a formal investigation into the killings. The group submitted an official inquiry to both the Congolese and Japanese governments, to no avail. Issues specific to this group include having no documentation of their births since not having been born in the local hospital spared their lives. The total number of survivors is unknown.

The mid-19th century saw about 500 Chinese laborers and indentured servants, along with a handful from India stealthily imported to the island of Fernando Po through the once Portuguese owned Macau. While most of these servants returned to their homelands at the end of their servitude, a few remained, settling and marrying into the local population. One example is immigrant East Indian laborer Francisco Kashu Alimama who remained in Moka after the death of his last living relative. He married the daughter of one of the last Bubi kings, producing several Indo-Equatoguinean children.

Gabonese politician Jean Ping is the son of a Chinese father and Gabonese mother.

Many Chinese men who engaged in gold mining in Ghana married local Ghanaian women and had children with them, and then the Ghana government deported illegal miners, leaving the mixed race Chinese fathered children stranded in Ghana, while their fathers were sent back to China.

In 1999, Nicholas Kristof of The New York Times reported a surprising encounter on the island of Pate, where he found a village of stone huts. He talked to an elderly man living in the village who said that he was a descendant of Chinese explorers who were shipwrecked there centuries before. The Chinese had supposedly traded with the locals and had even loaded giraffes onto their ship to take back to China. However, the Chinese ran aground on a nearby reef. Kristof found evidence that confirmed the man's story. Such evidence included the Asian features of the people in the village, plus Asian-looking porcelain artifacts. These descendants of Zheng He's fleet occupy both Pate and Lamu Islands. Around 400 survivors of these 20 shipwrecked Chinese sailors settled and married with local women.

New interest in Kenya's natural resources has attracted over $1 billion of investment from Chinese firms. This has propelled new development in Kenya's infrastructure with Chinese firms bringing in their own male workers to build roads. The temporary residents usually arrive without their spouses and families. Thus, a rise of incidents involving local college-aged females has resulted in an increased rate of Afro-Chinese infant births to single Kenyan mothers.