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Agagite
The term Agagite (Hebrew: אגגי, romanized: ’Ǎḡāḡî) is used in the Book of Esther as a description of Haman. The term is understood to be an ethnonym although nothing is known with certainty about the people designated by the name.
According to Cheyne and Black, this term is used to label Haman, figuratively, as a "descendant" of Agag, the enemy of Israel and king of the Amalekites. "Haman, as an Amalekite, is opposed to Mordecai, the descendant of Kish (Esth[er] 2:5) ... The meaning is that there is an internecine struggle between the Jews and their enemies, like that between Saul and Agag of old." With this understanding, the Greek translator rendered the term "Macedonian."
A well known Midrashic explanation of the term relates it to King Agag of the Amalekites whereby it is viewed as meaning either a literal descendant of Agag or a symbolic term for an antisemite, due to the Amalekites being a perennial enemy to the Israelites.[citation needed]
The mitzvah to destroy Amalek implies that no trace of Amalek's existence could be left.10 "Nothing," explain the sages, "could serve as a reminder of Amalek's name—not even an animal about which it could be said, 'This animal belonged to Amalek.'"11
The first Jewish king, Saul, was commanded by the prophet Samuel to finally wipe out Amalek. Saul was victorious against the Amalekites, but spared the choicest of their flocks and the Amalekite king, Agag.
When Samuel found out about Saul's disobedience, Saul lost his right to kingship. Samuel then killed Agag himself.12
However, before he was killed, Agag sired a child who would keep Amalek's lineage alive. Some 500 years later, one of this child's descendants was Haman the (Agag)ite, of Purim fame.13
and
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Agagite
The term Agagite (Hebrew: אגגי, romanized: ’Ǎḡāḡî) is used in the Book of Esther as a description of Haman. The term is understood to be an ethnonym although nothing is known with certainty about the people designated by the name.
According to Cheyne and Black, this term is used to label Haman, figuratively, as a "descendant" of Agag, the enemy of Israel and king of the Amalekites. "Haman, as an Amalekite, is opposed to Mordecai, the descendant of Kish (Esth[er] 2:5) ... The meaning is that there is an internecine struggle between the Jews and their enemies, like that between Saul and Agag of old." With this understanding, the Greek translator rendered the term "Macedonian."
A well known Midrashic explanation of the term relates it to King Agag of the Amalekites whereby it is viewed as meaning either a literal descendant of Agag or a symbolic term for an antisemite, due to the Amalekites being a perennial enemy to the Israelites.[citation needed]
The mitzvah to destroy Amalek implies that no trace of Amalek's existence could be left.10 "Nothing," explain the sages, "could serve as a reminder of Amalek's name—not even an animal about which it could be said, 'This animal belonged to Amalek.'"11
The first Jewish king, Saul, was commanded by the prophet Samuel to finally wipe out Amalek. Saul was victorious against the Amalekites, but spared the choicest of their flocks and the Amalekite king, Agag.
When Samuel found out about Saul's disobedience, Saul lost his right to kingship. Samuel then killed Agag himself.12
However, before he was killed, Agag sired a child who would keep Amalek's lineage alive. Some 500 years later, one of this child's descendants was Haman the (Agag)ite, of Purim fame.13
and