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History of Freemasonry
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History of Freemasonry
The history of Freemasonry encompasses the origins, evolution and defining events of the fraternal organisation known as Freemasonry. It covers three phases. Firstly, the emergence of organised lodges of operative masons[clarification needed] during the Middle Ages, then the admission of lay members as "accepted" (a term reflecting the ceremonial "acception" process that made non-stone masons members of an operative lodge) or "speculative" masons, and finally the evolution of purely speculative lodges, and the emergence of Grand Lodges to govern them. The watershed in this process is generally taken to be the formation of the first Grand Lodge in London on the Gregorian 24 June 1717. The two difficulties facing historians are the paucity of written material, even down to the 19th century, and the misinformation generated by masons and non-masons alike from the earliest years.
Freemasonry's long history includes its early development from organised bodies of operative stonemasons to the modern system of speculative lodges organised around regional or national "Grand Lodges".
The earliest masonic texts each contain some sort of a history of the craft of masonry. The oldest known work of this type, The Halliwell Manuscript, also known as Regius Poem, dates from between 1390 and 1425. This document has a brief history in its introduction, stating that the "craft of masonry" began with Euclid in Egypt, and came to England in the reign of King Athelstan (924–939). Shortly afterwards, the Matthew Cooke Manuscript traces masonry to Jabal, son of Lamech (Genesis 4: 20–22), and tells how this knowledge came to Euclid, from him to the Children of Israel (while they were in Egypt), and so on through an elaborate path to Athelstan. This myth formed the basis for subsequent manuscript constitutions, all tracing masonry back to biblical times, and fixing its institutional establishment in England during the reign of Athelstan.
Shortly after the formation of the Premier Grand Lodge of England, James Anderson was commissioned to digest these "Gothic Constitutions" in a palatable, modern form. The resulting constitutions are prefaced by a history more extensive than any before, again tracing the history of what was now freemasonry back to biblical roots, again forging Euclid into the chain. True to his material, Anderson fixes the first grand assembly of English Masons at York, under Athelstan's son, Edwin, who is otherwise unknown to history. Expanded, revised, and republished, Anderson's 1738 constitutions listed the Grand Masters since Augustine of Canterbury, listed as Austin the Monk. William Preston's Illustrations of Freemasonry enlarged and expanded on this masonic creation myth.
In France, the 1737 lecture of Chevalier Ramsay added the crusaders to the lineage. He maintained that Crusader Masons had revived the craft with secrets recovered in the Holy Land, under the patronage of the Knights Hospitaller. At this point, the history of the craft in Continental Freemasonry diverged from that in England.
Anderson's histories of 1723 and 1738, Ramsay's romanticisation, together with the internal allegory of masonic ritual, centred on King Solomon’s Temple and its architect, Hiram Abiff, have provided ample material for further speculation.
The earliest known ritual places the first masonic lodge in the porchway of King Solomon’s Temple. Following Anderson, it has also been possible to trace Freemasonry to Euclid, Pythagoras, Moses, the Essenes, and the Culdees. Preston started his history with the Druids, while Anderson's description of masons as "Noachides", extrapolated by Albert Mackey, put Noah into the equation.
Following Ramsay's introduction of Crusader masons, the Knights Templar became involved in the myth, starting with Karl Gotthelf von Hund's Rite of Strict Observance, which also linked in the exiled House of Stuart. The murder of Hiram Abiff was taken as an allegory for the death of Charles I of England. Oliver Cromwell emerges as the founder of Freemasonry in an anonymous anti-masonic work of 1745, commonly attributed to Abbé Larudan. Mackey states that "The propositions of Larudan are distinguished for their absolute independence of all historical authority and for the bold assumptions which are presented to the reader in the place of facts." The anti-masonic writings of Christoph Friedrich Nicolai implicated Francis Bacon and the Rosicrucians, while Christopher Wren's connection with the craft was omitted from Anderson's first book of constitutions, but appeared in the second when Wren was dead.
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History of Freemasonry
The history of Freemasonry encompasses the origins, evolution and defining events of the fraternal organisation known as Freemasonry. It covers three phases. Firstly, the emergence of organised lodges of operative masons[clarification needed] during the Middle Ages, then the admission of lay members as "accepted" (a term reflecting the ceremonial "acception" process that made non-stone masons members of an operative lodge) or "speculative" masons, and finally the evolution of purely speculative lodges, and the emergence of Grand Lodges to govern them. The watershed in this process is generally taken to be the formation of the first Grand Lodge in London on the Gregorian 24 June 1717. The two difficulties facing historians are the paucity of written material, even down to the 19th century, and the misinformation generated by masons and non-masons alike from the earliest years.
Freemasonry's long history includes its early development from organised bodies of operative stonemasons to the modern system of speculative lodges organised around regional or national "Grand Lodges".
The earliest masonic texts each contain some sort of a history of the craft of masonry. The oldest known work of this type, The Halliwell Manuscript, also known as Regius Poem, dates from between 1390 and 1425. This document has a brief history in its introduction, stating that the "craft of masonry" began with Euclid in Egypt, and came to England in the reign of King Athelstan (924–939). Shortly afterwards, the Matthew Cooke Manuscript traces masonry to Jabal, son of Lamech (Genesis 4: 20–22), and tells how this knowledge came to Euclid, from him to the Children of Israel (while they were in Egypt), and so on through an elaborate path to Athelstan. This myth formed the basis for subsequent manuscript constitutions, all tracing masonry back to biblical times, and fixing its institutional establishment in England during the reign of Athelstan.
Shortly after the formation of the Premier Grand Lodge of England, James Anderson was commissioned to digest these "Gothic Constitutions" in a palatable, modern form. The resulting constitutions are prefaced by a history more extensive than any before, again tracing the history of what was now freemasonry back to biblical roots, again forging Euclid into the chain. True to his material, Anderson fixes the first grand assembly of English Masons at York, under Athelstan's son, Edwin, who is otherwise unknown to history. Expanded, revised, and republished, Anderson's 1738 constitutions listed the Grand Masters since Augustine of Canterbury, listed as Austin the Monk. William Preston's Illustrations of Freemasonry enlarged and expanded on this masonic creation myth.
In France, the 1737 lecture of Chevalier Ramsay added the crusaders to the lineage. He maintained that Crusader Masons had revived the craft with secrets recovered in the Holy Land, under the patronage of the Knights Hospitaller. At this point, the history of the craft in Continental Freemasonry diverged from that in England.
Anderson's histories of 1723 and 1738, Ramsay's romanticisation, together with the internal allegory of masonic ritual, centred on King Solomon’s Temple and its architect, Hiram Abiff, have provided ample material for further speculation.
The earliest known ritual places the first masonic lodge in the porchway of King Solomon’s Temple. Following Anderson, it has also been possible to trace Freemasonry to Euclid, Pythagoras, Moses, the Essenes, and the Culdees. Preston started his history with the Druids, while Anderson's description of masons as "Noachides", extrapolated by Albert Mackey, put Noah into the equation.
Following Ramsay's introduction of Crusader masons, the Knights Templar became involved in the myth, starting with Karl Gotthelf von Hund's Rite of Strict Observance, which also linked in the exiled House of Stuart. The murder of Hiram Abiff was taken as an allegory for the death of Charles I of England. Oliver Cromwell emerges as the founder of Freemasonry in an anonymous anti-masonic work of 1745, commonly attributed to Abbé Larudan. Mackey states that "The propositions of Larudan are distinguished for their absolute independence of all historical authority and for the bold assumptions which are presented to the reader in the place of facts." The anti-masonic writings of Christoph Friedrich Nicolai implicated Francis Bacon and the Rosicrucians, while Christopher Wren's connection with the craft was omitted from Anderson's first book of constitutions, but appeared in the second when Wren was dead.