Assyrians in Iraq

Iraqi Assyrians (Syriac: ܣܘܪ̈ܝܐ ܕܥܝܪܐܩ, Arabic: آشوريو العراق, Kurdish: ئاشوورییەکانی عێراق) are an ethnic and linguistic minority group, indigenous to Upper Mesopotamia. They are defined as Assyrians residing in the country of Iraq, or members of the Assyrian diaspora who are of Iraqi-Assyrian heritage. They share a common history and ethnic identity, rooted in shared linguistic, cultural and religious traditions, with Assyrians in Iran, Turkey and Syria, as well as with the Assyrian diaspora elsewhere. A significant number have emigrated to the United States, notably to the Detroit and Chicago; sizeable communities are also found in Sydney, Australia and Södertälje, Sweden.

The Assyrians are typically Syriac-speaking Christians who claim descent from Ancient Assyria, one of the oldest civilizations in the world, dating back to 2500 BC in ancient Mesopotamia.

Scholars have said that Kurds also fought against the Assyrian Christians because they feared that Armenians or their European allies could take control of the area. Both Arabs and Kurds thought of the Assyrians as foreigners and as allies of colonial Britain.

Persecution of Assyrians has a long and bitter history. In 1895, in Diyarbakır, Kurdish and Turkish militia began attacking Christians, plundering Assyrian villages. In 1915, Kurds and Turks plundered villages, about 7000 Assyrians were killed. In 1915, Turkish troops "with Kurdish detachments" committed mass slaughters of Assyrians in Persia. In the Assyrian village of Haftvan almost 1000 people were beheaded.

In 1894, the French diplomat Paul Cambon described the creation of Kurdish Hamidies regiments as "the official organization for pillage at the expense of Armenian Christians". In these places "the system of persecutions and extorsions became intolerable to populations who had become accustomed to their slavery". According to Cambon, the Porte refused reforms and persisted in "maintaining a veritable regime of terror, arrests, assassinations and rape.".^{[better source needed]} In 1924, the Muslim Kurds around Sheik Said "rose in revolt against the "atheist government of Ankara" and demanded autonomy, the restoration of religious laws and of the sultanate".^{[better source needed]} In 1932, Iraqi forces commanded by Kurdish general Bakr Sidki killed 600 Assyrians at Simel, near Mosul. Kurds committed the slaughter "in which 65 Nestorian villages in northern Iraq were plundered and burned down, priests were tortured and Christians were forced to renounce their religion while others in Dohuk were deported and about a 100 were shot".^{[better source needed]} In 1843, Nestorians in the Tauris region refused to pay Kurds the jizya, and "by way of reprisal 4350 Nestroians were slaughtered, about 400 women and children were reduced to slavery and all their houses and churches destroyed".^{[better source needed]} Historians have noted that in "Kurdistan Jews, Nestorians and Armenians were subject to tallage and corvees at whim of authorities".^{[better source needed]}

Historians have noted that Bedir Khan Beg (also known as Bedirhan) called the Kurdish Muslims to fight a sacred war against the Assyrians and Armenians, and ordered to massacre and annihilate them. Kurdish writers have recounted that "the Kurdish troops attacked the Assyrians and started slaughters. Consequently, a few Assyrians were killed, their villages were destroyed and set into fire... For the second time, in 1846, the Assyrians residing at the Thuma region have been massacred...." British writer William Eagleton said that "in 1843 and 1846, Bedirhan started a massacre and booting campaign against the Christian Assyrians (Nestorians) he was anxious about whose getting stronger and independent through becoming able to rule themselves. It was intolerable for Bedirhan to see the Assyrians living on his own territories getting stronger. Thus he killed ten thousand Assyrians. Even though Bedirhan was a feudal tribal leader, he was expressing the aspirations of Kurdish nationalism." Kurdish and Arab attacks on Assyrians continued, culminating in the August 1933 Simele massacres. About 3000 Assyrians were killed in that single month alone.

Beginning in August 1933, Iraqi soldiers and Kurdish militia killed thousands of Assyrias in Simele (Iraq). The massacre had a big influence on Raphael Lemkin, the jurist who coined the word "genocide. The Simmele Massacre is also commemorated yearly with the official Assyrian Martyrs Day on 7 August. The massacre was carried out by the Iraqi Army, led by Kurdish General Bakir Sidqi, and Kurdish and Arab irregulars. There were about 3,000 victims of the massacre.

During July 1933, about 800 armed Assyrians headed for the Syrian border, where they were turned back by the French. While King Faisal had briefly left the country for medical reasons, the Minister of Interior, Hikmat Sulayman, adopted a policy aimed at a final solution of the "Assyrian problem". This policy was implemented by an Iraqi-Kurd, General Bakr Sidqi. After engaging in several unsuccessful clashes with armed Assyrian tribesmen, on 11 August 1933, Sidqi permitted his men to attack and kill about 3,000 unarmed Assyrian civilian villagers, including women, children and the elderly, at the Assyrian villages of Sumail (Simele) district, and later at Suryia. Having scapegoated the Assyrians as dangerous national traitors, this massacre of unarmed civilians became a symbol of national pride, and enhanced Sidqi's prestige. The British, though represented by a powerful military presence as provided by the Anglo-Iraqi Treaty of 1930, failed to intervene or allow the well-disciplined Assyrian Levies under their command to do so, and indeed helped whitewash the event at the League of Nations.