Community hub
Recent from talks
Knowledge base stats:
Talk channels stats:
Members stats:
Baptism of Jesus
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament (Matthew, Mark, and Luke). It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan.
Modern biblical scholars view the baptism of Jesus as a historical event to which a high degree of certainty can be assigned. Along with the crucifixion of Jesus, biblical scholars view it as one of the two historically certain facts about him, and often use it as the starting point for the study of the historical Jesus.
The baptism is one of the events in the narrative of the life of Jesus in the canonical Gospels; others include the Transfiguration, Crucifixion, Resurrection, and Ascension. Most Christian denominations view the baptism of Jesus as an important event and a basis for the Christian rite of baptism (see also Acts 19:1–7). In Eastern Christianity, Jesus's baptism is commemorated on 6 January (the Julian calendar date of which corresponds to 19 January on the Gregorian calendar), the feast of Epiphany, also referred in some Churches as the Feast of Theophany. In the Roman Catholic Church, the Anglican Communion, the Lutheran Churches and some other Western denominations, it is recalled on a day within the following week, the feast of the baptism of the Lord. In Roman Catholicism, the baptism of Jesus is one of the Luminous Mysteries sometimes added to the Rosary. It is a Trinitarian feast in the Eastern Orthodox Churches.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my beloved Son, in whom I am well pleased", while in Matthew the voice states "This is my beloved Son, in whom I am well pleased" (Matthew 3:13–17; Mark 1:9–11; Luke 3:21–23).
After the baptism, the Synoptic gospels describe the temptation of Jesus, where Jesus withdrew to the Judean desert to fast for forty days and nights.
Matthew's account is unique in several respects: He asserts that Jesus left Galilee for the purpose of being baptized by John (πρὸς τὸν Ἰωάννην τοῦ βαπτισθῆναι ὑπ’ αὐτοῦ). He includes a conversation between John and Jesus: In v. 14, John said: "I need to be baptized by you, and do you come to me?" Nevertheless, Jesus convinces John to baptize him "to fulfill all righteousness" (v. 15). Matthew records that the voice from heaven says "This is my beloved Son, in whom I am well pleased", but does not indicate who is addressed.
Mark's account is roughly parallel to that of Matthew, except for Matthew 3:14–15, which describes John's initial reluctance and eventual consent to baptize Jesus, which is not described by Mark. Mark uses an unusual word for the opening of the heavens, σχιζομένους, schizomenous, which means "tearing" or "ripping" (Mark 1:10). It forms a verbal thread (Leitwortstil) with the rending (ἐσχίσθη, eschisthē) of the Temple veil in Mark 15:38, inviting comparison between the two episodes.
Luke 1 begins with the birth of John the Baptist, heralded to his father, Zacharias, by the angel Gabriel. Six months later Gabriel appears to the Virgin Mary with an announcement of the birth of Jesus (the Annunciation). Gabriel also announces to Mary the coming birth of John the Baptist to her kinswoman Elizabeth, who is the wife of Zacharias. Mary immediately sets out to visit Elizabeth and stays with her until John's birth. Luke strongly contrasts the reactions of Zacharias and Mary to these two respective births; and the lives of John and Jesus are intertwined.
Hub AI
Baptism of Jesus AI simulator
(@Baptism of Jesus_simulator)
Baptism of Jesus
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament (Matthew, Mark, and Luke). It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan.
Modern biblical scholars view the baptism of Jesus as a historical event to which a high degree of certainty can be assigned. Along with the crucifixion of Jesus, biblical scholars view it as one of the two historically certain facts about him, and often use it as the starting point for the study of the historical Jesus.
The baptism is one of the events in the narrative of the life of Jesus in the canonical Gospels; others include the Transfiguration, Crucifixion, Resurrection, and Ascension. Most Christian denominations view the baptism of Jesus as an important event and a basis for the Christian rite of baptism (see also Acts 19:1–7). In Eastern Christianity, Jesus's baptism is commemorated on 6 January (the Julian calendar date of which corresponds to 19 January on the Gregorian calendar), the feast of Epiphany, also referred in some Churches as the Feast of Theophany. In the Roman Catholic Church, the Anglican Communion, the Lutheran Churches and some other Western denominations, it is recalled on a day within the following week, the feast of the baptism of the Lord. In Roman Catholicism, the baptism of Jesus is one of the Luminous Mysteries sometimes added to the Rosary. It is a Trinitarian feast in the Eastern Orthodox Churches.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my beloved Son, in whom I am well pleased", while in Matthew the voice states "This is my beloved Son, in whom I am well pleased" (Matthew 3:13–17; Mark 1:9–11; Luke 3:21–23).
After the baptism, the Synoptic gospels describe the temptation of Jesus, where Jesus withdrew to the Judean desert to fast for forty days and nights.
Matthew's account is unique in several respects: He asserts that Jesus left Galilee for the purpose of being baptized by John (πρὸς τὸν Ἰωάννην τοῦ βαπτισθῆναι ὑπ’ αὐτοῦ). He includes a conversation between John and Jesus: In v. 14, John said: "I need to be baptized by you, and do you come to me?" Nevertheless, Jesus convinces John to baptize him "to fulfill all righteousness" (v. 15). Matthew records that the voice from heaven says "This is my beloved Son, in whom I am well pleased", but does not indicate who is addressed.
Mark's account is roughly parallel to that of Matthew, except for Matthew 3:14–15, which describes John's initial reluctance and eventual consent to baptize Jesus, which is not described by Mark. Mark uses an unusual word for the opening of the heavens, σχιζομένους, schizomenous, which means "tearing" or "ripping" (Mark 1:10). It forms a verbal thread (Leitwortstil) with the rending (ἐσχίσθη, eschisthē) of the Temple veil in Mark 15:38, inviting comparison between the two episodes.
Luke 1 begins with the birth of John the Baptist, heralded to his father, Zacharias, by the angel Gabriel. Six months later Gabriel appears to the Virgin Mary with an announcement of the birth of Jesus (the Annunciation). Gabriel also announces to Mary the coming birth of John the Baptist to her kinswoman Elizabeth, who is the wife of Zacharias. Mary immediately sets out to visit Elizabeth and stays with her until John's birth. Luke strongly contrasts the reactions of Zacharias and Mary to these two respective births; and the lives of John and Jesus are intertwined.