Peki'in (alternatively Peqi'in) (Hebrew: פְּקִיעִין) or Buqei'a (Levantine Arabic: البقيعة, romanized: əl-Buqēʿa), is a Druze–Arab town with local council status in Israel's Northern District. It is located eight kilometres east of Ma'alot-Tarshiha in the Upper Galilee. In 2023 it had a population of 6,055. The majority of residents are Druze (78%), with a large Christian (20.8%) and Muslim (1.2%) minorities.

The Jewish community of Peki'in maintained a presence since at least the 16th century with a short interruption during the 1936–1939 Arab revolt. Most Jews in Peki'in did not return to the village after the violence, and call themselves the Hadera [city] Diaspora. The Zinatis are the only family who returned, and it is currently represented by one elderly member, Margalit Zinati, residing in the village.

Potsherds and ossuaries of the Chalcolithic period were found in the village, and a burial site close by, making a 100 dunams (25 acres) settlement a possibility. The village Baca in Josephus' The Jewish War is thought to be Peki'in. According to Josephus it marked the border between the kingdom of Herod Agrippa II, and Tyre.

A 2018 study conducted by scholars from Tel-Aviv University, the Israel Antiquities Authority and Harvard University had discovered that 22 out of the 600 people who were buried in Peki'in cave from the Chalcolithic Period were of both local Levantine and Zagrosian ancestries, or as phrased in the paper itself: "Ancient DNA from Chalcolithic Israel reveals the role of population mixture in cultural transformation,” the scientists concluded that the homogeneous community found in the cave could source ~57% of its ancestry from groups related to those of the local Levant Neolithic, ~26% from groups related to those of the Anatolian Neolithic, and ~17% from groups related to those of the Iran Chalcolithic.". The scholars noted that the Zagros genetic material held "Certain characteristics, such as genetic mutations contributing to blue eye color, were not seen in the DNA test results of earlier Levantine human remains...The blue-eyed, fair-skinned community didn't continue, but at least now researchers have an idea why. "These findings suggest that the rise and fall of the Chalcolithic culture are probably due to demographic changes in the region".

A set of Jewish traditions is associated with a certain Peki'in, often appearing in writing under the names Baka, Paka and Peki'in, near Lod. According to the Talmud, Rabbi Joshua ben Hananiah ran a Beth Midrash, Rabbi Shimon bar Yochai and his son Rabbi Elazar ben Shimon, hid in a cave from the Romans for 13 years, and Shimon bar Yochai went on to teach at the city. However, the mis-identification of Rabbinic Peki'in with Peki'in-Buqei'a is of Ottoman time, and other sites in the vicinity of Rehovot have also been suggested. The first writing where the name Peki'in undoubtedly refers to this village is from a 1765 Hebrew travel book.

In the Crusader era, Peki'in was known under the name of Bokehel. Together with several other villages in the area, it was part of the lordship of St. George, one of the largest in the Acre area. In the 12th century it was held by Henry de Milly, after his death it was inherited by his three daughters.

Henry de Milly's third and youngest daughter, Agnes of Milly, married Joscelin III. In 1220 their daughter Beatrix de Courtenay and her husband Otto von Botenlauben, Count of Henneberg, sold their land, including "one third of the fief of St. George", and "one third of the village of Bokehel", to the Teutonic Knights. During this era the village was connected by a road to Castellum Regis.

The presence of a Druze community in the village in the early Mamluk period is attested by the geographer Shams al-Din al-Dimashqi (1257–1327).