Israeli Druze or Druze Israelis (Arabic: الدروز الإسرائيليون; Hebrew: דְּרוּזִים יִשְׂרְאֵלִים) are an ethnoreligious minority among the Arab citizens of Israel. Arabic is their primary language and Arab culture is an integral part of their identity. In 2019, there were 143,000 Druze people living within Israel and the Israeli-occupied Golan Heights; they comprise 1.6% of the total population of Israel. The majority of Israeli Druze are concentrated in northern Israel, especially in Galilee, Carmel and the Golan areas.

Before the Israeli Declaration of Independence in 1948, Druze people were not recognized as a religious community, and were discriminated against by the local judicial system of the time. In 1957, the Israeli government designated Druze Israelis as a distinct religious community at the request of Druze leaders. Alongside the Jewish majority and the Circassian minority, the Druze minority is required by law to serve in the Israel Defense Forces. Members of the community have also attained top positions in Israeli politics and public service. As is the case for the Circassian community, only men from the community are drafted, while women are exempted, in contrast with Jewish women, for whom military service is mandatory.

Druzism, the Druze ethnic religion, developed out of Isma'ilism, a branch of Shia Islam, but the Druze do not consider themselves Muslims. Druze Israelis are native Arabic-speakers; a 2017 poll conducted by the Pew Research Center reported that the majority of Israel's Druze also ethnically self-identify as Arabs. Israel has the world's third-largest Druze population, after Syria and Lebanon; survey data suggests that Israeli Druze prioritize their identity first as Druze (religiously), second as Arabs (culturally and ethnically), and third as Israelis (citizenship).

The Druze religion branched off from the religion of Islam, and is now considered its own religion separate from Islam. The religion originated in the 10th and 11th centuries in Egypt, with aspects of Hindu and Greek philosophy incorporated into the tenets of Islam. Conversions are not permitted in the Druze religion, because they believe that the first generation after the establishment of the Druze religion had an opportunity then to join the religion, and everyone alive today is reincarnated from that generation. Much like the Abrahamic faiths, the Druze religion is monotheistic, and recognizes many prophets, including Jesus, John the Baptist, Mohammed, Khidr, and Moses. The most respected prophet in their religion is Jethro, Moses' father-in-law.

The Epistles of Wisdom is the foundational text of the Druze faith. The Druze faith incorporates elements of Islam's Ismailism, Gnosticism, Neoplatonism, Pythagoreanism, Christianity, Hinduism and other philosophies and beliefs, creating a distinct and secretive theology known to interpret esoterically religious scriptures, and to highlight the role of the mind and truthfulness.

Within the Druze community, there are two different sub-groups. There is the al-Juhhal, or the Ignorant, and al-Uqqal, the Knowledgeable. The al-Juhhal group does not have permission to view the holy texts, and they do not attend religious meetings. About 80% of the Druze people fall into the category of the Ignorant. The al-Uqqal must follow ascetic rulings including following a dress code. The most powerful 5% of the Knowledgeable group are where the spiritual leaders of the religion come from. As for important rules that the Druze must follow, they are not allowed to drink alcohol, eat pork, or smoke tobacco, similar to the dietary laws in Islam. Polygamy is prohibited, and men and women are viewed as equals. Many of the Druze living in Israel fully participate in Israeli society, and many of them serve in the Israeli Defense Forces.

The Druze revere the father-in-law of Moses, Jethro or Reuel, a Kenite shepherd and priest of Midian. In the Exodus, Moses' father-in-law is initially referred to as "Reuel" (Exodus 2:18) but then as "Jethro" (Exodus 3:1). According to the biblical narrative, Jethro joined and assisted the Israelites in the desert during the Exodus, accepted monotheism, but ultimately rejoined his own people. The tomb of Jethro near Tiberias is the most important religious site for the Druze community and they gather there every April.

Amin Tarif was the qadi, or spiritual leader, of the Druze in Mandatory Palestine from 1928 and then Israel until his death in 1993. He was highly esteemed and regarded by many within the community as the preeminent spiritual authority in the Druze world.