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Calusa
The Calusa (/kəˈluːsə/ kə-LOO-sə, Calusa: *ka(ra)luś(i)) were a Native American people of Florida's southwest coast. Calusa society developed from that of archaic peoples of the Everglades region. Previous Indigenous cultures had lived in the area for thousands of years.
At the time of European contact in the 16th and 17th centuries, the historic Calusa were the people of the Caloosahatchee culture. They developed a complex culture based on estuarine fisheries rather than agriculture. Their principal city of Calos was probably at Mound Key, and their territory reached at least from Charlotte Harbor to Marco Island. Hernando de Escalante Fontaneda, a Spaniard who was held captive by Florida Indians from 1545 until 1566, described the Calusa realm as extending from Tanpa, at the mouth of Charlotte Harbor, down the coast to Muspa, at the southern end of Marco Island, and inland to Guacata on Lake Mayaimi (Lake Okeechobee). They had the highest population density of South Florida; estimates of total population at the time of European contact range from 10,000 to several times that, but these are speculative.
Calusa political influence and control also extended over other tribes in southern Florida, including the Mayaimi around Lake Okeechobee, and the Tequesta and Jaega on the southeast coast of the peninsula. Calusa influence may have also extended to the Ais tribe on the central east coast of Florida. European contact caused their extinction, through disease and violence.
Early Spanish and French sources referred to the tribe, its chief town, and its chief as Calos, Calus, Caalus, and Carlos. Hernando de Escalante Fontaneda, a Spaniard held captive by the Calusa in the 16th century, recorded that Calusa meant "fierce people" in their language. By the early 19th century, Anglo-Americans in the area used the term Calusa for the people. It is based on the Mvskoke and Mikasuki (languages of the present-day Seminole and Miccosukee nations) ethnonym for the people who had lived around the Caloosahatchee River (also from the Creek language).
Juan Rogel, a Jesuit missionary to the Calusa in the late 1560s, noted the chief's name as Carlos, but wrote that the name of the kingdom was Escampaba, with an alternate spelling of Escampaha. Rogel also stated that the chief's name was Caalus, and that the Spanish had changed it to Carlos. Marquardt quotes a statement from the 1570s that "the Bay of Carlos ... in the Indian language is called Escampaba, for the cacique of this town, who afterward called himself Carlos in devotion to the Emperor" (Charles V, Holy Roman Emperor). Escampaba may be related to a place named Stapaba, which was identified in the area on an early 16th-century map.
Paleo-Indians entered what is now Florida at least 12,000 years ago. By around 5000 BC, people started living in villages near wetlands. Favored sites were likely occupied for multiple generations. Florida's climate had reached current conditions, and the sea had risen close to its present level by about 3000 BC. People commonly occupied both fresh and saltwater wetlands. Because they relied on shellfish, they accumulated large shell middens during this period. Many people lived in large villages with ceremonial earthwork mounds, such as those at Horr's Island. People began firing pottery in Florida by 2000 BC.
By about 500 BC, the Archaic culture, which had been fairly uniform across Florida, shifted into more distinct regional cultures. Some Archaic artifacts have been found in the region later occupied by the Calusa, including one site classified as early Archaic, and dated before 5000 BC. There is evidence that the people intensively exploited Charlotte Harbor aquatic resources before 3500 BC. Undecorated pottery belonging to the early Glades culture appeared in the region around 500 BC. Pottery distinct from the Glades tradition developed in the region around AD 500, marking the beginning of the Caloosahatchee culture. This lasted until about 1750, and included the historic Calusa people. By 880, a complex society had developed with high population densities. Later periods in the Caloosahatchee culture are defined in the archaeological record by the appearance of pottery from other traditions.
The Caloosahatchee culture inhabited the Florida west coast from Estero Bay to Charlotte Harbor and inland about halfway to Lake Okeechobee, roughly covering what are now Charlotte and Lee counties. At the time of first European contact, the Caloosahatchee culture region formed the core of the Calusa domain. Artifacts related to fishing changed slowly over this period, with no obvious breaks in tradition that might indicate a replacement of the population.
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Calusa
The Calusa (/kəˈluːsə/ kə-LOO-sə, Calusa: *ka(ra)luś(i)) were a Native American people of Florida's southwest coast. Calusa society developed from that of archaic peoples of the Everglades region. Previous Indigenous cultures had lived in the area for thousands of years.
At the time of European contact in the 16th and 17th centuries, the historic Calusa were the people of the Caloosahatchee culture. They developed a complex culture based on estuarine fisheries rather than agriculture. Their principal city of Calos was probably at Mound Key, and their territory reached at least from Charlotte Harbor to Marco Island. Hernando de Escalante Fontaneda, a Spaniard who was held captive by Florida Indians from 1545 until 1566, described the Calusa realm as extending from Tanpa, at the mouth of Charlotte Harbor, down the coast to Muspa, at the southern end of Marco Island, and inland to Guacata on Lake Mayaimi (Lake Okeechobee). They had the highest population density of South Florida; estimates of total population at the time of European contact range from 10,000 to several times that, but these are speculative.
Calusa political influence and control also extended over other tribes in southern Florida, including the Mayaimi around Lake Okeechobee, and the Tequesta and Jaega on the southeast coast of the peninsula. Calusa influence may have also extended to the Ais tribe on the central east coast of Florida. European contact caused their extinction, through disease and violence.
Early Spanish and French sources referred to the tribe, its chief town, and its chief as Calos, Calus, Caalus, and Carlos. Hernando de Escalante Fontaneda, a Spaniard held captive by the Calusa in the 16th century, recorded that Calusa meant "fierce people" in their language. By the early 19th century, Anglo-Americans in the area used the term Calusa for the people. It is based on the Mvskoke and Mikasuki (languages of the present-day Seminole and Miccosukee nations) ethnonym for the people who had lived around the Caloosahatchee River (also from the Creek language).
Juan Rogel, a Jesuit missionary to the Calusa in the late 1560s, noted the chief's name as Carlos, but wrote that the name of the kingdom was Escampaba, with an alternate spelling of Escampaha. Rogel also stated that the chief's name was Caalus, and that the Spanish had changed it to Carlos. Marquardt quotes a statement from the 1570s that "the Bay of Carlos ... in the Indian language is called Escampaba, for the cacique of this town, who afterward called himself Carlos in devotion to the Emperor" (Charles V, Holy Roman Emperor). Escampaba may be related to a place named Stapaba, which was identified in the area on an early 16th-century map.
Paleo-Indians entered what is now Florida at least 12,000 years ago. By around 5000 BC, people started living in villages near wetlands. Favored sites were likely occupied for multiple generations. Florida's climate had reached current conditions, and the sea had risen close to its present level by about 3000 BC. People commonly occupied both fresh and saltwater wetlands. Because they relied on shellfish, they accumulated large shell middens during this period. Many people lived in large villages with ceremonial earthwork mounds, such as those at Horr's Island. People began firing pottery in Florida by 2000 BC.
By about 500 BC, the Archaic culture, which had been fairly uniform across Florida, shifted into more distinct regional cultures. Some Archaic artifacts have been found in the region later occupied by the Calusa, including one site classified as early Archaic, and dated before 5000 BC. There is evidence that the people intensively exploited Charlotte Harbor aquatic resources before 3500 BC. Undecorated pottery belonging to the early Glades culture appeared in the region around 500 BC. Pottery distinct from the Glades tradition developed in the region around AD 500, marking the beginning of the Caloosahatchee culture. This lasted until about 1750, and included the historic Calusa people. By 880, a complex society had developed with high population densities. Later periods in the Caloosahatchee culture are defined in the archaeological record by the appearance of pottery from other traditions.
The Caloosahatchee culture inhabited the Florida west coast from Estero Bay to Charlotte Harbor and inland about halfway to Lake Okeechobee, roughly covering what are now Charlotte and Lee counties. At the time of first European contact, the Caloosahatchee culture region formed the core of the Calusa domain. Artifacts related to fishing changed slowly over this period, with no obvious breaks in tradition that might indicate a replacement of the population.
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