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Kateri Tekakwitha
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Kateri Tekakwitha
Kateri Tekakwitha (pronounced [ˈɡaderi deɡaˈɡwita] in Mohawk), given the name Tekakwitha, baptized as Catherine ("Kateri" in Mohawk), and informally known as Lily of the Mohawks (1656 – April 17, 1680), is a Mohawk/Algonquin Catholic saint and virgin. Born in the Mohawk village of Ossernenon, in present-day New York, she contracted smallpox in an epidemic; her family died and her face was scarred. She converted to Catholicism at age 19. She took a vow of perpetual virginity, left her village, and moved for the remaining five years of her life to the Jesuit mission village of Kahnawake, just south of Montreal. She was beatified in 1980 by Pope John Paul II and canonized by Pope Benedict XVI at Saint Peter's Basilica on 21 October 2012.
Tekakwitha is the given name she received by her native Mohawk people. It translates to "She who bumps into things." She was born around 1656 in the Mohawk village of Ossernenon in northeastern New York state.
She was the daughter of Kenneronkwa, a Mohawk chief, and Kahenta, an Algonquin woman, who had been captured in a raid and then adopted and assimilated into the tribe. Kahenta had been baptized Catholic and educated by French missionaries in Trois-Rivières, east of Montreal. Mohawk warriors captured her and took her to their homeland. Kahenta eventually married Kenneronkwa. Tekakwitha was the first of their two children. A brother followed.
Tekakwitha's original village was highly diverse. The Mohawk absorbed captured Native people of other tribes, particularly their competitors, the Huron, to replace people who died from warfare and diseases.
When Tekakwitha was around four years old, her parents and her brother died of smallpox. Tekakwitha survived, but suffered from facial scars and impaired eyesight. Due to her scars, she wore head covering and cloths to cover them. She was soon adopted and went to live with her father's sister and her husband, a chief of the Turtle Clan.
At age 11, Tekakwitha was visited by three members of the Society of Jesus. Tekakwitha was greatly impressed by these Jesuits, who were likely the first white Christians she had encountered in her life. Tekakwitha began to lead a life according to the teachings of the three Jesuits. She was staying with an uncle at the time, and he and other people of her tribe opposed her conversion.
The Jesuits' account of Tekakwitha said that she was a modest girl who avoided social gatherings and covered her head because of her scars. She was skilled at making clothing, weaving mats, preparing food and other traditional women's arts. As was the custom, she was pressured to think about marriage around age thirteen, but she refused. When speaking to her confessor, she stated, "I can have no spouse but Jesus." She followed by proclaiming, "I have the strongest aversion to marriage."
Tekakwitha grew up in a period of upheaval, as the Mohawk interacted with French and Dutch colonists, who were competing in the lucrative fur trade. Trying to make inroads in Iroquois territory, the French attacked the Mohawk in present-day central New York in 1666. After driving the people from their homes, the French burned the three Mohawk villages. Tekakwitha, around ten years old, fled with her new family.
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Kateri Tekakwitha
Kateri Tekakwitha (pronounced [ˈɡaderi deɡaˈɡwita] in Mohawk), given the name Tekakwitha, baptized as Catherine ("Kateri" in Mohawk), and informally known as Lily of the Mohawks (1656 – April 17, 1680), is a Mohawk/Algonquin Catholic saint and virgin. Born in the Mohawk village of Ossernenon, in present-day New York, she contracted smallpox in an epidemic; her family died and her face was scarred. She converted to Catholicism at age 19. She took a vow of perpetual virginity, left her village, and moved for the remaining five years of her life to the Jesuit mission village of Kahnawake, just south of Montreal. She was beatified in 1980 by Pope John Paul II and canonized by Pope Benedict XVI at Saint Peter's Basilica on 21 October 2012.
Tekakwitha is the given name she received by her native Mohawk people. It translates to "She who bumps into things." She was born around 1656 in the Mohawk village of Ossernenon in northeastern New York state.
She was the daughter of Kenneronkwa, a Mohawk chief, and Kahenta, an Algonquin woman, who had been captured in a raid and then adopted and assimilated into the tribe. Kahenta had been baptized Catholic and educated by French missionaries in Trois-Rivières, east of Montreal. Mohawk warriors captured her and took her to their homeland. Kahenta eventually married Kenneronkwa. Tekakwitha was the first of their two children. A brother followed.
Tekakwitha's original village was highly diverse. The Mohawk absorbed captured Native people of other tribes, particularly their competitors, the Huron, to replace people who died from warfare and diseases.
When Tekakwitha was around four years old, her parents and her brother died of smallpox. Tekakwitha survived, but suffered from facial scars and impaired eyesight. Due to her scars, she wore head covering and cloths to cover them. She was soon adopted and went to live with her father's sister and her husband, a chief of the Turtle Clan.
At age 11, Tekakwitha was visited by three members of the Society of Jesus. Tekakwitha was greatly impressed by these Jesuits, who were likely the first white Christians she had encountered in her life. Tekakwitha began to lead a life according to the teachings of the three Jesuits. She was staying with an uncle at the time, and he and other people of her tribe opposed her conversion.
The Jesuits' account of Tekakwitha said that she was a modest girl who avoided social gatherings and covered her head because of her scars. She was skilled at making clothing, weaving mats, preparing food and other traditional women's arts. As was the custom, she was pressured to think about marriage around age thirteen, but she refused. When speaking to her confessor, she stated, "I can have no spouse but Jesus." She followed by proclaiming, "I have the strongest aversion to marriage."
Tekakwitha grew up in a period of upheaval, as the Mohawk interacted with French and Dutch colonists, who were competing in the lucrative fur trade. Trying to make inroads in Iroquois territory, the French attacked the Mohawk in present-day central New York in 1666. After driving the people from their homes, the French burned the three Mohawk villages. Tekakwitha, around ten years old, fled with her new family.
