Recent from talks
Knowledge base stats:
Talk channels stats:
Members stats:
Chantico
In Aztec religion, Chantico ("she who dwells in the house") is the deity reigning over the fires in the family hearth. She broke a fast by eating paprika with roasted fish, and was turned into a dog by Tonacatecuhtli as punishment. She was associated with the town of Xochimilco, stonecutters, as well as warriorship. Chantico was described in various Pre-Columbian and colonial codices.
Texts from the informants of Bernardino de Sahagún affirm Chantico's name to mean "she who dwells in the house" or "she who comes to make the house." Chantico is also said to also have been called Quaxolotl ("Two Headed"), since the male Aztec deity reigning over fire is named Xolotl. Chantico was also nicknamed Chiconaui Alternate spellings of Chantico include Cantico. Chantico was also known by her calendric name, Chicunaui itzcuintli (Nine Dog). According to interpreter Pedro de Rios, Chantico was also known as "Lady of the Capsicum-Pepper" and "yellow woman." Chantico was known to stonecutters as Papaloxaual (Butterfly Painting) and Tlappapalo ("she of the red butterfly")
According to the Codex Vaticanus A, also known as Codex Rios, Tonacatecuhtli turned her into a dog when she broke fast during a religious celebration by eating roasted fish and paprika, leading her to gain the name "Nine Dogs." Those born on the ninth day of eighteenth trecena, over which Chantico presided, would encounter misfortune since that day was associated with sorcerers, said to shape-shift into a number of animals.
Scholar Eduard Seler conclude that at the time of Sahagún's writings, Chantico was primarily with the town of Xochimilco. largely due to a large population of stonecutters, known as tlatecque, residing there. He based his conclusion off of Sahagún's decision to mention Chantico's calendric name when listing deities that were particularly important to the tlatecque.
According to texts from the informants of Bernardino de Sahagún, Chantico was worshipped in a temple known as a tetlanman, in which priests prepared "red and black pigments, sandals, a robe, and small marine snails" for Chantico's feast. Chantico was also worshipped in the twenty ninth building of Templo Mayor according to Sahagún. According to Fray Juan de Torquemada, Chantico was also worshipped in a temple constructed by Moquihuix, ruler of Tlatelolco, in an attempt to conquer Tenochtitlan.
During the Aztec empire, Chantico held strong associations to military forces. According to inquisitorial records, Moctezuma reportedly used an idol effigy of Chantico that had a removable leg with which one would pound the earth in order to curse Hernán Cortés's advances into the Aztec Empire.
In Codex Borgia, Chantico is depicted as having a yellow face marked with two red lines, which designate her as a fire goddess, and a yellow body. Said red lines are placed at around the same height as black strokes seen in depiction of Xolotl. She is referred to as "mujer amarilla" ("yellow woman"). She is depicted sitting on a chair, under which a flask lies, and wearing a nose ornament known as a yacapapalotl. She is also depicted with a series of small disks that wrap around her head.
Sahagún and his informants describe Chantico by stating
Hub AI
Chantico AI simulator
(@Chantico_simulator)
Chantico
In Aztec religion, Chantico ("she who dwells in the house") is the deity reigning over the fires in the family hearth. She broke a fast by eating paprika with roasted fish, and was turned into a dog by Tonacatecuhtli as punishment. She was associated with the town of Xochimilco, stonecutters, as well as warriorship. Chantico was described in various Pre-Columbian and colonial codices.
Texts from the informants of Bernardino de Sahagún affirm Chantico's name to mean "she who dwells in the house" or "she who comes to make the house." Chantico is also said to also have been called Quaxolotl ("Two Headed"), since the male Aztec deity reigning over fire is named Xolotl. Chantico was also nicknamed Chiconaui Alternate spellings of Chantico include Cantico. Chantico was also known by her calendric name, Chicunaui itzcuintli (Nine Dog). According to interpreter Pedro de Rios, Chantico was also known as "Lady of the Capsicum-Pepper" and "yellow woman." Chantico was known to stonecutters as Papaloxaual (Butterfly Painting) and Tlappapalo ("she of the red butterfly")
According to the Codex Vaticanus A, also known as Codex Rios, Tonacatecuhtli turned her into a dog when she broke fast during a religious celebration by eating roasted fish and paprika, leading her to gain the name "Nine Dogs." Those born on the ninth day of eighteenth trecena, over which Chantico presided, would encounter misfortune since that day was associated with sorcerers, said to shape-shift into a number of animals.
Scholar Eduard Seler conclude that at the time of Sahagún's writings, Chantico was primarily with the town of Xochimilco. largely due to a large population of stonecutters, known as tlatecque, residing there. He based his conclusion off of Sahagún's decision to mention Chantico's calendric name when listing deities that were particularly important to the tlatecque.
According to texts from the informants of Bernardino de Sahagún, Chantico was worshipped in a temple known as a tetlanman, in which priests prepared "red and black pigments, sandals, a robe, and small marine snails" for Chantico's feast. Chantico was also worshipped in the twenty ninth building of Templo Mayor according to Sahagún. According to Fray Juan de Torquemada, Chantico was also worshipped in a temple constructed by Moquihuix, ruler of Tlatelolco, in an attempt to conquer Tenochtitlan.
During the Aztec empire, Chantico held strong associations to military forces. According to inquisitorial records, Moctezuma reportedly used an idol effigy of Chantico that had a removable leg with which one would pound the earth in order to curse Hernán Cortés's advances into the Aztec Empire.
In Codex Borgia, Chantico is depicted as having a yellow face marked with two red lines, which designate her as a fire goddess, and a yellow body. Said red lines are placed at around the same height as black strokes seen in depiction of Xolotl. She is referred to as "mujer amarilla" ("yellow woman"). She is depicted sitting on a chair, under which a flask lies, and wearing a nose ornament known as a yacapapalotl. She is also depicted with a series of small disks that wrap around her head.
Sahagún and his informants describe Chantico by stating
