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Christianization of Lithuania
The Christianization of Lithuania (Lithuanian: Lietuvos krikštas) occurred in the late 14th and early 15th centuries, initiated by the Lithuanian royals Jogaila, King of Poland and Grand Duke of Lithuania, and his cousin Vytautas the Great. It signified the official adoption of Catholic Christianity by Lithuania, the last pagan country in Europe. However, Lithuania's first ruler to be baptised was Mindaugas in 1250s. This event ended one of the most complicated and lengthiest processes of Christianization in European history.
Lithuanians' contacts with the Christian religion predated the establishment of the Duchy of Lithuania in the 13th century. The first known record of the name Lithuania (Litua), recorded in the Annals of Quedlinburg in 1009, relates to the mission led by Bruno of Querfurt, who baptised several rulers of the Yotvingians, a nearby Baltic tribe. Nonetheless Bruno didn't reach Lithuania proper.
Lithuanians had more active contacts with the Kievan Rus' and subsequent Eastern Slavic states, which had adopted Eastern Orthodox Christianity following the Christianization of Kievan Rus' in the 10th century. From the 12th century onwards, Orthodox missions reached Latgale and Nalšia, directed from Novgorod, Pskov, and Polotsk. By the end of that century, Catholic missionaries began arriving in the Baltic territories, with Saint Meinhard, the Bishop of Livonia, as a pioneer.
As the dukes of Lithuania extended their dominion eastwards, the influence of the Slavic states on their culture increased. Their subordinates and the people followed their example, borrowing, for instance, many of the East Slavic versions of Christian names in the 11th–12th centuries. This borrowing became increasingly widespread among the pagan population in Aukštaitija, though much less so in Samogitia. The influence of Orthodox Christianity on pagan Lithuanian culture is evidenced in about one-third of present-day Lithuanian surnames which are constructed from baptismal names are Old Church Slavonic in origin. In addition, the Lithuanian words for "church", "baptism", "Christmas" and "fast" are classed as loanwords from Ruthenian rather than Polish.
The emergence of a monastic state of the Livonian Order around the Lithuanian borders made it rather urgent to choose a state religion. The first Lithuanian Grand Duke to adopt Western Christianity was Mindaugas, although his nephew and rival Tautvilas had done that earlier, in 1250. The first translations of Catholic prayers from German were made during his reign and have been known since.
In 1249, Tautvilas' ally Daniel of Galicia attacked Navahradak, and in 1250, another ally of Tautvilas, the Livonian Order, organized a major raid against Nalšia land and Mindaugas' domains in Lithuania proper. Attacked from the south and north and facing the possibility of unrest elsewhere, Mindaugas was placed in an extremely difficult position, but managed to use the conflicts between the Livonian Order and the Archbishop of Riga in his own interests. In 1250 or 1251, Mindaugas agreed to receive baptism and relinquish control over some lands in western Lithuania, for which he was to receive a crown in return.
Mindaugas and his family were baptised in the Catholic rite in 1250 or 1251. On July 17, 1251 Pope Innocent IV issued a papal bull proclaiming Lithuania a Kingdom and the state was placed under the jurisdiction of the Bishop of Rome. Mindaugas and his wife Morta were crowned at some time during the summer of 1253, and the Kingdom of Lithuania, formally a Christian state, was established. Even after nominally becoming a Catholic, King Mindaugas did not cease sacrificing to his own gods. Despite the ruling family's baptism, Lithuania had not become a truly Christian state, since there were no fruitful efforts to convert its population; Lithuanians and Samogitians stood firmly for their ancestral religion. Some of this might be attributed to the Golden Horde tumanbashi Burundaj's campaign in 1259 and 1260, which caused destruction in Lithuania proper and Nalšia.[citation needed]
Mindaugas' successors did not express enough interest in following in his footsteps. There were decades of vacillation between the Latin and the Orthodox options. "For Gediminas and Algirdas, retention of paganism provided a useful diplomatic tool and weapon... that allowed them to use promises of conversion as a means of preserving their power and independence". Grand Duke Algirdas had pursued an option of "dynamic balance". Throughout his reign, he teased both Avignon and Constantinople with the prospects of a conversion; several unsuccessful attempts were made to negotiate the conversion of Lithuania.
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Christianization of Lithuania
The Christianization of Lithuania (Lithuanian: Lietuvos krikštas) occurred in the late 14th and early 15th centuries, initiated by the Lithuanian royals Jogaila, King of Poland and Grand Duke of Lithuania, and his cousin Vytautas the Great. It signified the official adoption of Catholic Christianity by Lithuania, the last pagan country in Europe. However, Lithuania's first ruler to be baptised was Mindaugas in 1250s. This event ended one of the most complicated and lengthiest processes of Christianization in European history.
Lithuanians' contacts with the Christian religion predated the establishment of the Duchy of Lithuania in the 13th century. The first known record of the name Lithuania (Litua), recorded in the Annals of Quedlinburg in 1009, relates to the mission led by Bruno of Querfurt, who baptised several rulers of the Yotvingians, a nearby Baltic tribe. Nonetheless Bruno didn't reach Lithuania proper.
Lithuanians had more active contacts with the Kievan Rus' and subsequent Eastern Slavic states, which had adopted Eastern Orthodox Christianity following the Christianization of Kievan Rus' in the 10th century. From the 12th century onwards, Orthodox missions reached Latgale and Nalšia, directed from Novgorod, Pskov, and Polotsk. By the end of that century, Catholic missionaries began arriving in the Baltic territories, with Saint Meinhard, the Bishop of Livonia, as a pioneer.
As the dukes of Lithuania extended their dominion eastwards, the influence of the Slavic states on their culture increased. Their subordinates and the people followed their example, borrowing, for instance, many of the East Slavic versions of Christian names in the 11th–12th centuries. This borrowing became increasingly widespread among the pagan population in Aukštaitija, though much less so in Samogitia. The influence of Orthodox Christianity on pagan Lithuanian culture is evidenced in about one-third of present-day Lithuanian surnames which are constructed from baptismal names are Old Church Slavonic in origin. In addition, the Lithuanian words for "church", "baptism", "Christmas" and "fast" are classed as loanwords from Ruthenian rather than Polish.
The emergence of a monastic state of the Livonian Order around the Lithuanian borders made it rather urgent to choose a state religion. The first Lithuanian Grand Duke to adopt Western Christianity was Mindaugas, although his nephew and rival Tautvilas had done that earlier, in 1250. The first translations of Catholic prayers from German were made during his reign and have been known since.
In 1249, Tautvilas' ally Daniel of Galicia attacked Navahradak, and in 1250, another ally of Tautvilas, the Livonian Order, organized a major raid against Nalšia land and Mindaugas' domains in Lithuania proper. Attacked from the south and north and facing the possibility of unrest elsewhere, Mindaugas was placed in an extremely difficult position, but managed to use the conflicts between the Livonian Order and the Archbishop of Riga in his own interests. In 1250 or 1251, Mindaugas agreed to receive baptism and relinquish control over some lands in western Lithuania, for which he was to receive a crown in return.
Mindaugas and his family were baptised in the Catholic rite in 1250 or 1251. On July 17, 1251 Pope Innocent IV issued a papal bull proclaiming Lithuania a Kingdom and the state was placed under the jurisdiction of the Bishop of Rome. Mindaugas and his wife Morta were crowned at some time during the summer of 1253, and the Kingdom of Lithuania, formally a Christian state, was established. Even after nominally becoming a Catholic, King Mindaugas did not cease sacrificing to his own gods. Despite the ruling family's baptism, Lithuania had not become a truly Christian state, since there were no fruitful efforts to convert its population; Lithuanians and Samogitians stood firmly for their ancestral religion. Some of this might be attributed to the Golden Horde tumanbashi Burundaj's campaign in 1259 and 1260, which caused destruction in Lithuania proper and Nalšia.[citation needed]
Mindaugas' successors did not express enough interest in following in his footsteps. There were decades of vacillation between the Latin and the Orthodox options. "For Gediminas and Algirdas, retention of paganism provided a useful diplomatic tool and weapon... that allowed them to use promises of conversion as a means of preserving their power and independence". Grand Duke Algirdas had pursued an option of "dynamic balance". Throughout his reign, he teased both Avignon and Constantinople with the prospects of a conversion; several unsuccessful attempts were made to negotiate the conversion of Lithuania.