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Coahuilteco language
Coahuilteco was one of the Indigenous languages that was spoken in southern Texas (United States) and northeastern Coahuila (Mexico). It is now extinct, and is typically considered to be a language isolate, but has also been proposed to be part of a Pakawan family.
Coahuilteco was grouped in an eponymous Coahuiltecan family by John Wesley Powell in 1891, later expanded by additional proposed members by e.g. Edward Sapir. Ives Goddard later treated all these connections with suspicion, leaving Coahuilteco as a language isolate. Manaster Ramer (1996) argues Powell's original more narrow Coahuiltecan grouping is sound, renaming it Pakawan in distinction from the later more expanded proposal. This proposal has been challenged by Campbell, who considers its sound correspondences unsupported and considers that some of the observed similarities between words may be due to borrowing. It is now considered a language isolate.
Coahuilteco has both short and long vowels.
Based primarily on study of one 88-page document, Fray Bartolomé García's 1760 Manual para administrar los santos sacramentos de penitencia, eucharistia, extrema-uncion, y matrimonio: dar gracias despues de comulgar, y ayudar a bien morir, Troike describes two of Coahuilteco's less common syntactic traits: subject-object concord and center-embedding relative clauses.
In each of these sentences, the object Dios 'God' is the same, but the subject is different, and as a result different suffixes (-n for first person, -m for second person, and -t for third person) must be present after the demonstrative tupo· (Troike 1981:663).
Dios
God
tupo·-n
Coahuilteco language
Coahuilteco was one of the Indigenous languages that was spoken in southern Texas (United States) and northeastern Coahuila (Mexico). It is now extinct, and is typically considered to be a language isolate, but has also been proposed to be part of a Pakawan family.
Coahuilteco was grouped in an eponymous Coahuiltecan family by John Wesley Powell in 1891, later expanded by additional proposed members by e.g. Edward Sapir. Ives Goddard later treated all these connections with suspicion, leaving Coahuilteco as a language isolate. Manaster Ramer (1996) argues Powell's original more narrow Coahuiltecan grouping is sound, renaming it Pakawan in distinction from the later more expanded proposal. This proposal has been challenged by Campbell, who considers its sound correspondences unsupported and considers that some of the observed similarities between words may be due to borrowing. It is now considered a language isolate.
Coahuilteco has both short and long vowels.
Based primarily on study of one 88-page document, Fray Bartolomé García's 1760 Manual para administrar los santos sacramentos de penitencia, eucharistia, extrema-uncion, y matrimonio: dar gracias despues de comulgar, y ayudar a bien morir, Troike describes two of Coahuilteco's less common syntactic traits: subject-object concord and center-embedding relative clauses.
In each of these sentences, the object Dios 'God' is the same, but the subject is different, and as a result different suffixes (-n for first person, -m for second person, and -t for third person) must be present after the demonstrative tupo· (Troike 1981:663).
Dios
God
tupo·-n
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