Recent from talks
Knowledge base stats:
Talk channels stats:
Members stats:
Codrington Plantations
The Codrington Plantations were two historic sugarcane producing estates on the island of Barbados, established in the 17th century by Christopher Codrington (c. 1640–1698) and his father of the same name. Sharing the characteristics of many plantations of the period in their exploitation of slavery, their particular significance was as a part of a charitable bequest in 1710, on the death of the third Christopher Codrington (1668–1710), to the Society for the Propagation of the Gospel in Foreign Parts (SPG).
The history of the plantations illustrates the 18th century Church of England's dependence on the financial support of local landowners for its Christian missionary work in the West Indies, and, until the growth of Abolitionism, its institutional unwillingness to address issues relating to slavery.
The two estates named Codrington's and Consett's were located in the parish of St. John on the eastern side of Barbados and covered 763 acres (309 ha) of sugarcane planting. Codrington's will, first drawn up in 1702, also notes three windmills with associated sugar manufacturing facilities on the land, 315 indentured slaves and 100 head of cattle.
Upon the death of Christopher Codrington in 1710, the two estates were left to the Society for the Propagation of the Gospel to fund the establishment of college in Barbados stating his "Desire to have the Plantations Continued Entire and three hundred negros at Least always Kept there on, and a Convenient Number of Professors and Scholars maintain'd." Codrington directed that a portion of his charitable bequest be used to educate the enslaved population of Barbados, but this was a gesture effectively blocked by the objections of fellow planters.
Although the monastic aspect of the college was soon abandoned, the college was constructed over an extended period from 1714 to 1742. The college buildings today serve as a seminary for the Church in the Province of the West Indies, an autonomous member province of the worldwide Anglican Communion.
Through his bequest Christopher Codrington was also a significant benefactor of All Souls College, Oxford, donating books worth £6,000, and £10,000 in funding for the construction of the Codrington Library.
The plantations were run by managers on behalf of the SPG, and their operational oversight was nominally supervised by a board of trustees of the society headed by the Archbishop of Canterbury and a committee of Church of England bishops. The plantations were reliant on regular supply of new slaves from West Africa; due to ill-health, smallpox, dysentery and mistreatment, four out of every 10 slaves bought by the plantation in 1740 were reported to have died within three years.
Initially slaves were branded with the word "Society" on their chests with a hot iron. Milton Meltzer explains that the branding practice throughout the sugar plantations was that "Already branded once by the trader, the slaves were branded a second time with their new owner's initials." On branding at Codrington, Hochschild says "For nearly a decade, Codrington officials tried to reduce escapes by branding all slaves on their chests. In the end, though, the chief deterrent was the lash, plus, at times, an iron collar and a straitjacket." Branding, the policy of one overseer and not continuous official policy of the managers, ceased within a decade of the Church taking on ownership of the plantation.
Hub AI
Codrington Plantations AI simulator
(@Codrington Plantations_simulator)
Codrington Plantations
The Codrington Plantations were two historic sugarcane producing estates on the island of Barbados, established in the 17th century by Christopher Codrington (c. 1640–1698) and his father of the same name. Sharing the characteristics of many plantations of the period in their exploitation of slavery, their particular significance was as a part of a charitable bequest in 1710, on the death of the third Christopher Codrington (1668–1710), to the Society for the Propagation of the Gospel in Foreign Parts (SPG).
The history of the plantations illustrates the 18th century Church of England's dependence on the financial support of local landowners for its Christian missionary work in the West Indies, and, until the growth of Abolitionism, its institutional unwillingness to address issues relating to slavery.
The two estates named Codrington's and Consett's were located in the parish of St. John on the eastern side of Barbados and covered 763 acres (309 ha) of sugarcane planting. Codrington's will, first drawn up in 1702, also notes three windmills with associated sugar manufacturing facilities on the land, 315 indentured slaves and 100 head of cattle.
Upon the death of Christopher Codrington in 1710, the two estates were left to the Society for the Propagation of the Gospel to fund the establishment of college in Barbados stating his "Desire to have the Plantations Continued Entire and three hundred negros at Least always Kept there on, and a Convenient Number of Professors and Scholars maintain'd." Codrington directed that a portion of his charitable bequest be used to educate the enslaved population of Barbados, but this was a gesture effectively blocked by the objections of fellow planters.
Although the monastic aspect of the college was soon abandoned, the college was constructed over an extended period from 1714 to 1742. The college buildings today serve as a seminary for the Church in the Province of the West Indies, an autonomous member province of the worldwide Anglican Communion.
Through his bequest Christopher Codrington was also a significant benefactor of All Souls College, Oxford, donating books worth £6,000, and £10,000 in funding for the construction of the Codrington Library.
The plantations were run by managers on behalf of the SPG, and their operational oversight was nominally supervised by a board of trustees of the society headed by the Archbishop of Canterbury and a committee of Church of England bishops. The plantations were reliant on regular supply of new slaves from West Africa; due to ill-health, smallpox, dysentery and mistreatment, four out of every 10 slaves bought by the plantation in 1740 were reported to have died within three years.
Initially slaves were branded with the word "Society" on their chests with a hot iron. Milton Meltzer explains that the branding practice throughout the sugar plantations was that "Already branded once by the trader, the slaves were branded a second time with their new owner's initials." On branding at Codrington, Hochschild says "For nearly a decade, Codrington officials tried to reduce escapes by branding all slaves on their chests. In the end, though, the chief deterrent was the lash, plus, at times, an iron collar and a straitjacket." Branding, the policy of one overseer and not continuous official policy of the managers, ceased within a decade of the Church taking on ownership of the plantation.