Congregationalism

Congregationalism (also Congregational Churches or Congregationalist Churches) is a Reformed Christian (Calvinist) tradition of Protestant Christianity in which churches practice congregational government. Each congregation independently and autonomously runs its own affairs. These principles are enshrined in the Cambridge Platform (1648) and the Savoy Declaration (1658), Congregationalist confessions of faith. The Congregationalist Churches are a continuity of the theological tradition upheld by the Puritans. Their genesis was through the work of Congregationalist divines Robert Browne, Henry Barrowe, and John Greenwood.

In the United Kingdom, the Puritan Reformation of the Church of England laid the foundation for such churches. In England, early Congregationalists were called Separatists or Independents to distinguish them from the similarly Calvinistic Presbyterians, whose churches embraced a polity based on the governance of elders; this commitment to self-governing congregations was codified in the Savoy Declaration. Congregationalism in the United States traces its origins to the Puritans of New England, who wrote the Cambridge Platform of 1648 to describe the autonomy of the church and its association with others. Within the United States, the model of Congregational churches was carried by migrating settlers from New England into New York, then into the Old Northwest, and further.

The Congregationalist tradition has a presence in the United States, Argentina, Ireland, and parts of the Commonwealth of Nations including the United Kingdom, Canada, South Africa, Australia, New Zealand, and various Pacific island nations. It has been introduced either by immigrant dissenters or by missionary organizations such as the London Missionary Society. A number of evangelical Congregational churches are members of the World Evangelical Congregational Fellowship. Congregationalism, as defined by the Pew Research Center, is estimated to represent 0.5 percent of the worldwide Protestant population.

Congregationalism is a Reformed (Calvinist) tradition of Protestant Christianity that enjoins a church polity in which congregations are self-governing (cf. congregational polity). Through the years, Congregationalists have adopted various confessional statements, including the Savoy Declaration, the Cambridge Platform and the Kansas City Statement of Faith.

Unlike Presbyterians, Congregationalists practise congregational polity (from which they derive their name), which holds that the members of a local church have the right to decide their church's forms of worship and confessional statements, choose their own officers and administer their own affairs without any outside interference. Congregationalist polity is rooted in a foundational tenet of Congregationalism: the priesthood of all believers. According to Congregationalist minister Charles Edward Jefferson, this means that "Every believer is a priest and ... every seeking child of God is given directly wisdom, guidance, power".

Congregationalists have two sacraments: baptism and the Lord's Supper. Congregationalists practise infant baptism, but hold that "...there is no distinction between 'infant baptism' and 'believer's baptism'." The Lord's Supper is normally celebrated once or twice a month. Congregationalists do not invoke the intercession of saints. Certain Congregationalist hymns that have become popular across Christendom include "When I Survey the Wondrous Cross" and "Hark the Glad Sound".

The origins of Congregationalism are found in 16th-century Puritanism, a movement that sought to complete the English Reformation begun with the separation of the Church of England from the Catholic Church during the reign of Henry VIII (1509–47). During the reign of Elizabeth I (1558–1603), the Church of England was considered a Reformed or Calvinist church, but it also preserved certain characteristics of medieval Catholicism, such as cathedrals, church choirs, a formal liturgy contained in the Book of Common Prayer, traditional clerical vestments and episcopal polity (government by bishops).

The Puritans were Calvinists who wanted to further reform the church by abolishing all remaining Catholic practices, such as clerical vestments, wedding rings, organ music in church, kneeling at Holy Communion, using the term priest for a minister, bowing at the name of Jesus, and making the sign of the cross in baptism and communion. Many Puritans believed the Church of England should follow the example of Reformed churches in other parts of Europe and adopt presbyterian polity, in which an egalitarian network of local ministers cooperated through regional synods. Other Puritans experimented with congregational polity both within the Church of England and outside of it. Puritans who left the established church were known as Separatists.